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Charles Spurgeon

Charles Spurgeon

Charles Haddon Spurgeon was an English Baptist pastor and writer. He still remains influential among Christians and still known as the "Prince of Preachers."

He was converted to Christ at the age of 16 and immediately began preaching. He preached in the streets and in the fields before he was 21. In his first church, he began with 100 members. It grew until he was preaching to 10,000 people in the Surrey Music Hall. His church, the Metropolitan Tabernacle, seated 6,000 people. He withdrew from every movement among English Baptists which tended to criticize the Authorized Version 1611 in any way.

Before his death, he published more than 2,000 sermons and 49 volumes of commentaries, sayings, anecdotes, illustrations, and devotions.
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I fear me that the Christian church is far more likely to lose her integrity in these soft and silken days than in those rougher times. We must be awake now, for we traverse the enchanted ground, and are most likely to fall asleep to our own undoing, unless our faith in Jesus be a reality, and our love to Jesus a vehement flame. Many in these days of easy profession are likely to prove tares, and not wheat; hypocrites with fair masks on their faces, but not the true born children of the living God.
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Fellowship with Christ is so honorable that the sorest sorrow is a light price by which to procure it. Another
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At the very outset of the Christian life these two things should be very distinct with you --sin which has ruined you, and Christ who has saved you.
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A spiritual prayer is a humble prayer.
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This Man receiveth sinners”; not, however, that they may remain sinners, but He receives them that He may pardon their sins, justify their persons, cleanse their hearts by His purifying word, preserve their souls by the indwelling of the Holy Ghost, and enable them to serve Him, to show forth His praise, and to have communion with Him.
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Patience, then, believer, eternity will right the wrongs of time.
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We don’t know how much wickedness exists inside any one of us. If we aren’t renewed and changed by grace, we are heirs of destruction along with all the others.
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The utmost zeal for Christ is consistent with common-sense and reason: raving, ranting, and fanaticism are products of another zeal which is not according to knowledge.
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Hence, if we do not teach men something, we may shout, “Believe! Believe! Believe!” but what are they to believe? Each exhortation requires a corresponding instruction, or it will mean nothing. “Escape!” From what? This requires for its answer the doctrine of the punishment of sin. “Fly!” But whither? Then must you preach Christ, and His wounds; yea, and the clear doctrine of atonement by sacrifice. “Repent!” Of what? Here you must answer such questions as, What is sin? What is the evil of sin? What are the consequences of sin ? “Be converted!” But what is it to be converted? By what power can we be converted? What from? What to? The field of instruction is wide if men are to be made to know the truth which saves.
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To introduce unconverted persons to the church, is to weaken and degrade it; and therefore an apparent gain may be a real loss.
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And don’t believe that when you go into revival meetings, or special evangelistic services, that it’s permissible to leave the doctrines out of the gospel. If anything, for such occasions you ought to proclaim the doctrines of grace more, rather than less.
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the chief business of the Christian minister.
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A sinner will never be converted until his emotions are stirred. Unless he feels sorrow for sin, and unless he has some measure of joy in the reception of the Word, you can’t have much hope for him. The Truth must soak into the soul and dye it with its own color.
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I implore you to speak from your hearts or else don’t speak at all.
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it is supposed that there will be no conversions if he preaches the whole counsel of God.
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But it is because he can sing at night, sing in times of trouble, sing when he is almost driven to despair, that he can then prove his sincerity.  His life has its glory in the night. The stars are not visible by daylight, but they become visible when the sun is set. There are many Christians whose lives may not burn brightly in times of prosperity, but they will be seen in adversity.
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LIGHT might well be good since it sprang from that fiat of goodness, "Let there be light." We who enjoy it, should be more grateful for it than we are, and see more of God in it and by it.
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Death is no longer banishment; it is a return from exile, a going home to the many mansions where the loved ones are already living. The distance between glorified spirits in heaven and militant saints on earth seems great; but it is not. We are not far from home—a moment will bring us there
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Has he power? That power is yours to support and strengthen you, to overcome your enemies, and to preserve you even to the end. Has he love? Well, there is not a drop of love in his heart which is not yours; you may dive into the immense ocean of his love, and you may say of it all, "It is mine." Hath he justice? It may seem a stern attribute, but even that is yours, for he will by his justice see to it that all which is promised to you in the covenant of grace shall be most certainly secured to you. And all that he has as perfect man is yours. As a perfect man the Father's delight was upon him. He stood accepted by the Most High. O believer, God's acceptance of Christ is thine acceptance; for knowest thou not that the love which the Father set on a perfect Christ, he sets on thee now?
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The enmity of the world is bitter in its assault against the people of Christ. Men will forgive a thousand faults in others, but they will magnify the most trivial offense in the followers of Jesus. Instead of vainly regretting this, let us make it work for us, and since so many are watching for our collapse, let it be a special motive for walking very carefully before God.
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