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Charles Spurgeon

Charles Spurgeon

Charles Haddon Spurgeon was an English Baptist pastor and writer. He still remains influential among Christians and still known as the "Prince of Preachers."

He was converted to Christ at the age of 16 and immediately began preaching. He preached in the streets and in the fields before he was 21. In his first church, he began with 100 members. It grew until he was preaching to 10,000 people in the Surrey Music Hall. His church, the Metropolitan Tabernacle, seated 6,000 people. He withdrew from every movement among English Baptists which tended to criticize the Authorized Version 1611 in any way.

Before his death, he published more than 2,000 sermons and 49 volumes of commentaries, sayings, anecdotes, illustrations, and devotions.
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A spiritual prayer is a humble prayer.
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Morning, September 6 [771]Go To Evening Reading "In the midst of a crooked and perverse nation, among whom ye shine as lights in the world." Philippians 2:15 We use lights to make manifest. A Christian man should so shine in his life, that a person could not live with him a week without knowing the gospel. His conversation should be such that all who are about him should clearly perceive whose he is, and whom he serves; and should see the image of Jesus reflected in his daily actions. Lights are intended for guidance. We are to help those around us who are in the dark. We are to hold forth to them the Word of life. We are to point sinners to the Saviour, and the weary to a divine resting-place. Men sometimes read their Bibles, and fail to understand them; we should be ready, like Philip, to instruct the inquirer in the meaning of God's Word, the way of salvation, and the life of godliness. Lights are also used for warning. On our rocks and shoals a light-house is sure to be erected. Christian men should know that there are many false lights shown everywhere in the world, and therefore the right light is needed. The wreckers of Satan are always abroad, tempting the ungodly to sin under the name of pleasure; they hoist the wrong light, be it ours to put up the true light upon every dangerous rock, to point out every sin, and tell what it leads to, that so we may be clear of the blood of all men, shining as lights in the world. Lights also have a very cheering influence, and so have Christians. A Christian ought to be a comforter, with kind words on his lips, and sympathy in his heart; he should carry sunshine wherever he goes, and diffuse happiness around him. Gracious Spirit dwell with me; I myself would gracious be, And with words that help and heal Would thy life in mine reveal, And with actions bold and meek Would for Christ my Saviour speak.
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The utmost zeal for Christ is consistent with common-sense and reason: raving, ranting, and fanaticism are products of another zeal which is not according to knowledge.
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Hence, if we do not teach men something, we may shout, “Believe! Believe! Believe!” but what are they to believe? Each exhortation requires a corresponding instruction, or it will mean nothing. “Escape!” From what? This requires for its answer the doctrine of the punishment of sin. “Fly!” But whither? Then must you preach Christ, and His wounds; yea, and the clear doctrine of atonement by sacrifice. “Repent!” Of what? Here you must answer such questions as, What is sin? What is the evil of sin? What are the consequences of sin ? “Be converted!” But what is it to be converted? By what power can we be converted? What from? What to? The field of instruction is wide if men are to be made to know the truth which saves.
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To introduce unconverted persons to the church, is to weaken and degrade it; and therefore an apparent gain may be a real loss.
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And don’t believe that when you go into revival meetings, or special evangelistic services, that it’s permissible to leave the doctrines out of the gospel. If anything, for such occasions you ought to proclaim the doctrines of grace more, rather than less.
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the chief business of the Christian minister.
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A sinner will never be converted until his emotions are stirred. Unless he feels sorrow for sin, and unless he has some measure of joy in the reception of the Word, you can’t have much hope for him. The Truth must soak into the soul and dye it with its own color.
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I implore you to speak from your hearts or else don’t speak at all.
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it is supposed that there will be no conversions if he preaches the whole counsel of God.
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Having no feeling himself, such a preacher creates none, and the people sit and listen while he keeps to dry, lifeless statements, until they come to value him for being "sound", and they themselves come to be sound, too; and I need not add, sound asleep also,
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I don’t delight in religion which needs or creates an impulsive, hotheaded convert. Give me godliness which flourishes upon Calvary rather than upon Vesuvius. The greatest zeal for Christ is consistent with common-sense and reason, while raving, ranting, and fanaticism are products of another zeal which is not according to knowledge (Romans 10:2).
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The poorest woman or man on the earth, who loves Christ, has a royal lineage. If a person has the grace of God in his heart, he has descended from nobility. I can trace back my pedigree and tell you that it is so ancient that it has no beginning. It is more ancient than the pedigree of all the mighty men in history put together; because my Father has existed from all eternity. Therefore, my ancient ancestry is right royal indeed!
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March 7 MORNING “Have faith in God.” — Mark 11:22 FAITH is the foot of the soul by which it can march along the road of the commandments. Love can make the feet move more swiftly; but faith is the foot which carries the soul. Faith is the oil enabling the wheels of holy devotion and of earnest piety to move well; and without faith the wheels are taken from the chariot, and we drag heavily. With faith I can do all things; without faith I shall neither have the inclination nor the power to do anything in the service of God. If you would find the men who serve God the best, you must look for the men of the most faith. Little faith will save a man, but little faith cannot do great things for God. Poor Little-faith could not have fought “Apollyon;” it needed “Christian” to do that. Poor Little-faith could not have slain “Giant Despair;” it required “Great-heart’s” arm to knock that monster down. Little-faith will go to heaven most certainly, but it often has to hide itself in a nut-shell, and it frequently loses all but its jewels. Little-faith says, “It is a rough road, beset with sharp thorns, and full of dangers; I am afraid to go;” but Great-faith remembers the promise, “Thy shoes shall be iron and brass; as thy days, so shall thy strength be:” and so she boldly ventures. Little-faith stands desponding, mingling her tears with the flood; but Great-faith sings, “When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee:” and she fords the stream at once. Would you be comfortable and happy? Would you enjoy religion? Would you have the religion of cheerfulness and not that of gloom? Then “have faith in God.” If you love darkness, and are satisfied to dwell in gloom and misery, then be content with little faith; but if you love the sunshine, and would sing songs of rejoicing, covet earnestly this best gift, “great faith.
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He who is not angry at transgression becomes a partaker in it.
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His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins." -- Proverbs 5:22. The first sentence has reference to a net in which birds or beasts are taken. The ungodly man first of all finds sin to be a bait, and charmed by its apparent pleasantness he indulges in it and then he becomes entangled in its meshes so that he cannot escape. That which first attracted the sinner afterwards detains him. Evil habits are soon formed, the soul readily becomes accustomed to evil, and then even if the man should have lingering thoughts of better things and form frail resolutions to amend, his iniquities hold him captive like a bird in the fowler's snare.
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It is like the gentleman who called to see me. He said, “Sir, I prospered far more when I was a worldly man than I have done since I have become a Christian. Since then, everything has appeared to go wrong with me. I thought that religion had the promise of this life as well as of that which is to come.” I told him, “Yes, it does, and so it will turn out in the end.” But he must remember that there was one great promise that Christ gave his people; and that I was glad he had experienced a portion of it. “In the world you will have tribulation. But take heart; I have overcome the world.
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There will be no doubt about His having chosen you, when you have chosen Him.
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Has he power? That power is yours to support and strengthen you, to overcome your enemies, and to preserve you even to the end. Has he love? Well, there is not a drop of love in his heart which is not yours; you may dive into the immense ocean of his love, and you may say of it all, "It is mine." Hath he justice? It may seem a stern attribute, but even that is yours, for he will by his justice see to it that all which is promised to you in the covenant of grace shall be most certainly secured to you. And all that he has as perfect man is yours. As a perfect man the Father's delight was upon him. He stood accepted by the Most High. O believer, God's acceptance of Christ is thine acceptance; for knowest thou not that the love which the Father set on a perfect Christ, he sets on thee now?
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The anvil breaks a legion of hammers—by quietly bearing their blows.
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