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D.A. Carson

D.A. Carson


Donald Arthur Carson is a Canadian-born evangelical theologian and professor of New Testament.

Carson served as pastor of Richmond Baptist Church in Richmond, British Columbia from 1970 to 1972. Following his doctoral studies, he served for three years at Northwest Baptist Theological College (Vancouver) and in 1976 was the founding dean of the seminary. In 1978, Carson joined the faculty of Trinity Evangelical Divinity School, where he is currently serving as research professor.

Carson has written or edited 57 books, many of which have been translated into Chinese.
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Though we still sin, we are nevertheless considered righteous, perfectly loved and accepted by our Father in heaven.
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For the Arab, the past does not merely live. The past defines the present.
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wristband). The gospel is not a message about what we need to do for God, but about what God has done for us. So get them with the good news about who God is and what he has done for us.
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It was typical of the American to identify the one unfinished strand.
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But this is my greatest need and yours: to know God, love God, delight in God, and make much of God.
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His eyes touched lightly, and passed on.
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God’s grace saves us from ourselves.
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The distance had been evaporated by humor
topics: humor , laughter  
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Even though this seems rather plain, we Christians can easily become confused about what sanctification is. Instead of emphasizing its connection to the Lord and his Word, we can make it merely about certain external behaviors and mind-sets, select methods and practices.
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Mark felt eyes on him as tight as a sniper's aim.
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If you’ve ever stood at the edge of a canyon and seen the birds swooping below you and the clouds stretched out over your head, or if you’ve ever stood in a field and felt a tiny rush of fear as you’ve watched a thunderstorm roll in over the horizon, then you know what this means. There is something about the grandeur of creation that calls out to the human heart, saying, “You are not all there is!
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We need to saturate our minds and hearts with the riches of biblical theology, such that we think and act from a profoundly scriptural base. We need to be in the Word constantly. We need also to pray hard and regularly, asking God to give us wisdom for our daily lives and power to kill our nagging sins. We need to continually reapply the gospel to our specific sins and weaknesses.
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He had been privy to much, and blind to even more.
topics: discretion , privacy  
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CREATION-FALL-REDEMPTION-CONSUMMATION IS NOT THE GOSPEL Many Christians have outlined the story of the Bible using the four words creation, fall, redemption, consummation. Actually that outline is a really good way to summarize the Bible’s main story line. God creates the world, man sins, God acts in the Messiah Jesus to redeem a people for himself, and history comes to an end with the final consummation of his glorious kingdom. From Genesis to Revelation, that’s a great way to remember the Bible’s basic narrative. In fact, when you understand and articulate it rightly, the creation-fall-redemption-consummation outline provides a good framework for a faithful presentation of the biblical gospel. The problem, though, is that creation-fall-redemption-consummation has been used wrongly by some as a way to place the emphasis of the gospel on God’s promise to renew the world, rather than on the cross.
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When a church listens and follows, it begins to look like the One it is following.
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Normal Iraqi etiquette was forgotten the moment drivers sat behind the wheel.
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When Adam and Eve bit into the fruit, therefore, they weren’t just violating some arbitrary command, “Don’t eat the fruit.” They were doing something much sadder and much more serious. They were rejecting God’s authority over them and declaring their independence from him. Adam and Eve wanted to be, as the Serpent promised them, “like God,” so both of them seized on what they thought was an opportunity to shed the vice-regency and take the crown itself. In all the universe, there was only one thing God had not placed under Adam’s feet—God himself. Yet Adam decided this arrangement was not good enough for him, and so he rebelled.
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Alex had cooked, and coaxed, and helped Mark form borders around the shapeless days. Alex had given meaning to the word "servant".
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In the last book of J. R. R. Tolkien’s magnificent epic The Lord of the Rings, the heroes of the story come to the darkest part of their journey. They’ve traveled a thousand miles and come finally to the evil land that has been their goal, but for several different reasons, everything seems lost now. Yet in that darkest moment, one of the heroes, Sam, looks into the black sky. Here’s what Tolkien writes: Far above the mountains in the west, the night-sky was still dim and pale. There, peeping among the cloud-wrack above a dark tor high up in the mountains, Sam saw a white star twinkle for a while. The beauty of it smote his heart, as he looked up out of the forsaken land, and hope returned to him. For like a shaft, clear and cold, the thought pierced him that in the end the Shadow was a small and passing thing: there was light and high beauty forever beyond its reach. That is one of my favorite moments in the story, because it is right there that Tolkien, who himself professed faith in Christ, points us to where we find the courage to press on through darkness. It comes from hope. It comes from knowing that our present sufferings are indeed a small and passing thing, and that, as Paul said, they truly are not worth comparing to the glory that will be revealed in us when our King returns.
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It's (sin) the breaking of a relationship, and even more, it is a rejection of God Himself--a repudiation of God's rule, God's care, God's authority, and God's right to command those to whom He gave life.
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