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D.A. Carson

D.A. Carson


Donald Arthur Carson is a Canadian-born evangelical theologian and professor of New Testament.

Carson served as pastor of Richmond Baptist Church in Richmond, British Columbia from 1970 to 1972. Following his doctoral studies, he served for three years at Northwest Baptist Theological College (Vancouver) and in 1976 was the founding dean of the seminary. In 1978, Carson joined the faculty of Trinity Evangelical Divinity School, where he is currently serving as research professor.

Carson has written or edited 57 books, many of which have been translated into Chinese.
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In the days of the early church, the declaration “Jesus is Lord!” was a seditious and blasphemous rejection of the emperor’s authority, and they killed Christians for saying it. Today, the declaration “Jesus is Lord” is an intolerant and bigoted rejection of pluralism, and the world reviles us for it.
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God does not declare us righteous because we are ourselves righteous. And thank God that is true, because none of us would meet that standard! No, God declares us righteous because by faith, we are clothed with Christ’s righteous life. God saves us by pure grace, not because of anything we have done, but solely because of what Jesus has done for us.
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The difference between an unconverted and a converted man is not that the one has sins and the other has none; but that the one takes part with his cherished sins against a dreaded God, and the other takes part with a reconciled God against his hated sins.3
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Piense en ese hermano o hermana a quien no se ha molestado en conocer porque no piensa que serán compatibles. Piense en esa persona con la que tiene una relación rota y no ha querido repararla. Ahora considere que esa misma persona ama y adora al mismo Señor que usted. Considere que el mismo Señor que murió por usted, también murió por él, o ella. Me pregunto si su entendimiento del evangelio de Jesucristo–las buenas nuevas de que Jesús le salvó sin que usted lo mereciera–es lo suficientemente profundo como para tragarse las pequeñas críticas que tiene contra sus hermanos y hermanas. Me pregunto si es lo suficientemente profundo como para enterrar las ofensas que han cometido en su contra, incluyendo las más dolorosas, y como para llevarle a perdonarlos y amarlos justo como Jesús mismo lo ha hecho por usted. Me pregunto si la vastedad del amor de Dios por usted ha incrementado su amor por los demás.
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It is our obligation, as people created and owned by God, to give him the honor and glory that is due to him, to live and speak and act and think in a way that recognizes and acknowledges his authority over us. We are made by him, owned by him, dependent on him, and therefore accountable to him.
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In short, if we do not comprehend the massive role that sin plays in the Bible and therefore in biblically faithful Christianity, we shall misread the Bible.
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God’s love for the world is to be admired not because the world is so big but because the world is so bad.
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The deep cultural animus against the category of sin means that many preachers much prefer to talk about weaknesses, mistakes, tragedies, failures, inconsistencies, hurts, disappointment, blindness—anything but sin.
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It discloses that faithlessness begets every category of sin.
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tolerance has been elevated to the highest spot in the moral echelon.
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tolerance has become more important than truth, morality, or any widely held value system.
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any society, no matter how tolerant, draws limits somewhere.10 In much of the Western world at the moment, however, there is very little culture-wide consensus on right and wrong, good and evil, holiness and sin, while tolerance has been elevated to the highest spot in the moral echelon. It’s not that we have self-consciously taken that step; rather, for reasons I’ve tried to outline elsewhere, tolerance has become more important than truth, morality, or any widely held value system. Tolerance becomes the supreme good, the supreme god in the culture’s pantheon, in a sphere of existence that often argues by merest clichés11 and that has very few other widely agreed desiderata. The complicating irony is that those who hold tenaciously to the supreme virtue of this new tolerance are by and large extremely intolerant of those who do not agree with them.
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Sin is so serious and so pervasive in the world that God’s redemptive work is the only antidote for it.
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the gospel is never about seeking our own comfort
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The gospel is never about seeking our own comfort, and it always drives the local church out to do more for God in the world.
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Every day I need to hear that voice behind me saying: ‘This is the way; walk in it’ (Isa. 30:21),
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The gospel calls us to change – the change of conversion if we are not yet Christian, and the change of sanctification (growing more like Jesus) if we are.
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Thou art a minister of the Word; Mind thy Business!
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The local church exists for the sake of others
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Self-sacrifice is a hallmark of healthy church life.
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