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Dietrich Bonhoeffer

Dietrich Bonhoeffer


Dietrich Bonhoeffer was a German Lutheran pastor and theologian. He was also a participant in the German Resistance movement against Nazism, a founding member of the Confessing Church. His involvement in plans by members of the Abwehr (the German Military Intelligence Office) to assassinate Adolf Hitler resulted in his arrest in April 1943 and his subsequent execution by hanging in April 1945, shortly before the war's end.

Overshadowed by his life and death, his theology and his view of Christianity's role in the secular world has nevertheless remained very influential.

He seems to have undergone something of a personal conversion from a theologian primarily attracted to the intellectual side of Christianity to a dedicated man of faith, resolved to carry out the teaching of Christ as he found it revealed in the Gospels.
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To deny oneself is to be aware only of Christ and no more of self, to see only him who goes before and no more the road which is too hard for us. Once more, all that self-denial can say is: “He leads the way, keep close to him.
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So the call to discipleship is a commitment solely to the person of Jesus Christ, a breaking through of all legalisms by the grace of him who calls.
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Discipleship is commitment to Christ. Because Christ exists, he must be followed.
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It is in this light that the good works of the disciples are meant to be seen. Men are not to see the disciples but their good works, says Jesus. And these works are none other than those which the Lord Jesus himself has created in them by calling them to be the light of the world under the shadow of his cross.
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You are disobedient, you are trying to keep some part of your life under your own control. That is what is preventing you from listening to Christ and believing in his grace. You cannot hear Christ because you are willfully disobedient. Somewhere in your heart you are refusing to listen to his call. Your difficult is your sins.
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So many people come to church with the genuine desire to hear what we have to say, yet they are always going back home with the uncomfortable feeling that we're making it too difficult for them to come to Jesus. Are we determined to have nothing to do with all these people? They are convinced that it is not the Word Jesus himself that puts them off, but the superstructure of human, institutional, and doctrinal elements in our preaching.
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Only those who in following Christ leave everything they have can stand and say that they are justified solely by grace. They recognize the call to discipleship itself as grace and grace as that call. But those who want to use this grace to excuse themselves from discipleship are deceiving themselves.
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Had Levi stayed at his post, Jesus might have been his present help in trouble, but not the Lord of his whole life. In other words Levi would never have learnt to believe.
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To-day if ye shall hear his voice, harden not your hearts" (Heb. 4:7). That is evangelical preaching. Is this ruthless speed? Nothing could be more ruthless than to make men think there is still plenty of time to mend their ways. To tell men that the cause is urgent, and that the kingdom of God is at hand is the most charitable and merciful act we can perform, the most joyous news we can bring.
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It will always be true that the wisest course for the disciple is...to abide solely by the Word of God in all simplicity.
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We can of course shake off the burden which is laid upon us, but only find that we have a still heavier burden to carry – a yoke of our own choosing, the yoke of our self.
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But because Jesus is the Christ, it has to be made clear from the beginning that his word is not a doctrine . Instead, it creates existence anew.
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The gospel is not to take the form of hole-in-the-corner sectarianism, it must be set forth by public preaching.
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WHO AM I?2 Who am I? They often tell me I stepped from my cell’s confinement calmly, cheerfully, firmly, like a Squire from his country house.
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From this it follows that the Body of Christ is the place of acceptance, the place of atonement and peace between God and man. God finds man in the Body of Christ, and man finds himself accepted by God in that same body.
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Cheap grace means grace as a doctrine, a principle, a system. It means forgiveness of sins proclaimed as a general truth, the love of God taught as the Christian ‘conception’ of God.
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Dietrich Bonhoeffer was a great realist. He was one of the few who quickly understood, even before Hitler came to power, that National Socialism was a brutal attempt to make history without God and to found it on the strength of man alone.
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The only man who has the right to say that he is justified by grace alone is the man who has left all to follow Christ. Such a man knows that the call to discipleship is a gift of grace, and that the call is inseparable from the grace. But those who try to use this grace as a dispensation from following Christ are simply deceiving themselves.
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In such a Church the world finds a cheap covering for its sins; no contrition is required, still less any real desire to be delivered from sin.
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Monasticism was represented as an individual achievement which the mass of the laity could not be expected to emulate. By thus limiting the application of the commandments of Jesus to a restricted group of specialists,
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