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Dietrich Bonhoeffer

Dietrich Bonhoeffer


Dietrich Bonhoeffer was a German Lutheran pastor and theologian. He was also a participant in the German Resistance movement against Nazism, a founding member of the Confessing Church. His involvement in plans by members of the Abwehr (the German Military Intelligence Office) to assassinate Adolf Hitler resulted in his arrest in April 1943 and his subsequent execution by hanging in April 1945, shortly before the war's end.

Overshadowed by his life and death, his theology and his view of Christianity's role in the secular world has nevertheless remained very influential.

He seems to have undergone something of a personal conversion from a theologian primarily attracted to the intellectual side of Christianity to a dedicated man of faith, resolved to carry out the teaching of Christ as he found it revealed in the Gospels.
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From this it follows that the Body of Christ is the place of acceptance, the place of atonement and peace between God and man. God finds man in the Body of Christ, and man finds himself accepted by God in that same body.
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Cheap grace means grace as a doctrine, a principle, a system. It means forgiveness of sins proclaimed as a general truth, the love of God taught as the Christian ‘conception’ of God.
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Dietrich Bonhoeffer was a great realist. He was one of the few who quickly understood, even before Hitler came to power, that National Socialism was a brutal attempt to make history without God and to found it on the strength of man alone.
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The only man who has the right to say that he is justified by grace alone is the man who has left all to follow Christ. Such a man knows that the call to discipleship is a gift of grace, and that the call is inseparable from the grace. But those who try to use this grace as a dispensation from following Christ are simply deceiving themselves.
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In such a Church the world finds a cheap covering for its sins; no contrition is required, still less any real desire to be delivered from sin.
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Monasticism was represented as an individual achievement which the mass of the laity could not be expected to emulate. By thus limiting the application of the commandments of Jesus to a restricted group of specialists,
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Yet neither father nor mother, neither wife nor child, neither nationality nor tradition, can protect a man at the moment of his call. It is Christ’s will that he should be thus isolated, and that he should fix his eyes solely upon him.
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The cross of Christ is the death which we undergo once and for all in our baptism, and it is a death full of grace.
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Cheap grace therefore amounts to a denial of the living Word of God, in fact, a denial of the Incarnation of the Word of God. Cheap
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That is what we mean by cheap grace, the grace which amounts to the justification of sin without the justification of the repentant sinner who departs from sin and from whom sin departs.
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Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate. Costly
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No, God and the world, God and its goods are incompatible, because the world and its goods make a bid for our hearts, and only when they have won them do they become what they really are. That is how they thrive, and that is why they are incompatible with allegiance to God. Our hearts have room only for one all-embracing devotion, and we can only cleave to one Lord.
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Discipleship means adherance to Christ. And, because Christ is the object of that adherance, it must take the form of discipleship. An abstract Christology, a doctrinal system, a general religious knowledge on the subject of grace or on the forgiveness of sins render discipleship superfluous. And in fact, they positively exclude any idea of discipleship whatever, and are essentially inimical to the whole conception of following Christ. With an abstract idea, it is possible to enter into a relation of formal knowledge, to become enthusiastic about it, and perhaps even to put it into practice. But it can never be followed in personal obedience. 'Christianity' without the living Christ is inevitably christianity without discipleship. And christianity without discipleship is ALWAYS christianity without Christ. It remains an abstract idea. -A myth which has a place for the fatherhood of God, but omits Christ as the living Son. And a 'christianity' of that kind is nothing more or less than the end of discipleship. In such a religion, there is trust in God, but no following Christ. Because the Son of God became man, because he is THE mediator, for that reason alone, the only true relation we can have with him is to follow him.
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It is obvious that weakness and defencelessness only invite aggression. Is then the demand of Jesus nothing but an impracticable ideal? Does he refuse to face up to realities —or shall we say, to the sin of the world? There may of course be a legitimate place for such an ideal in the inner life of the Christian community, but in the outside world such an ideal appears to wear the blinkers of perfectionism, and to take no account of sin. Living as we do in a world of sin and evil, we can have no truck with anything as impracticable as that.
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There is no fulfilment of the law apart from communion with God, and no communion with God apart from fulfilment of the law.
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Before the heart unlocks itself for the world, God wants to open it for himself; before the ear takes in the countless voices of the day, it should hear in the early hours the voice of the Creator and Redeemer. God prepared the stillness of the first morning for himself. It should remain his.
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The first moments of the new day are not the time for our own plans and worries, not even for our zeal to accomplish our own work, but for God’s liberating grace, God’s sanctifying presence.
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Why do I meditate? Because I am a Christian. Therefore, every day in which I do not penetrate more deeply into the knowledge of God’s Word in Holy Scripture is a lost day for me. I can only move forward with certainty upon the firm ground of the Word of God. And, as a Christian, I learn to know the Holy Scripture in no other way than by hearing the Word preached and by prayerful meditation.
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Blessed are the meek, for they will inherit the earth.” No rights they might claim protect this community of strangers in the world. Nor do they claim any such rights, for they are the meek, who renounce all rights of their own for the sake of Jesus Christ. When they are berated, they are quiet. When violence is done to them, they endure it. When they are cast out, they yield. [21] They do not sue for their rights; they do not make a scene when injustice is done them. They do not want rights of their own. They want to leave all justice to God; non cupidi vindictae [not desirous of vengeance] [22] is the interpretation of the early church. What is right for their Lord should be right for them. Only that.
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Optimismus ist in seinem Wesen eine Kraft, die die Zukunft niemals dem Gegner lässt.
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