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Fyodor Dostoevsky

Fyodor Dostoevsky


Fyodor Mikhaylovich Dostoyevsky was a Russian writer, essayist and philosopher, perhaps most recognized today for his novels Crime and Punishment and The Brothers Karamazov.

Dostoyevsky's literary output explores human psychology in the troubled political, social and spiritual context of 19th-century Russian society. Considered by many as a founder or precursor of 20th-century existentialism, his Notes from Underground (1864), written in the embittered voice of the anonymous "underground man", was called by Walter Kaufmann the "best overture for existentialism ever written."

His tombstone reads "Verily, Verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit." from John 12:24, which is also the epigraph of his final novel, The Brothers Karamazov.
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I understand," said the notary; "a man of science can't be worried with the practical details of life.
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You'll pray for us sinners; we have sinned too much here. I've always been thinking who would pray for me, and whether there's any one in the world to do it. My dear boy, I'm awfully stupid about that. You wouldn't believe it. Awfully. You see, however stupid I am about it, I keep thinking, I keep thinking--from time to time, of course, not all the while. It's impossible, I think, for the devils to forget to drag me down to hell with their hooks when I die. Then I wonder--hooks? Where would they get them? What of? Iron hooks? Where do they forge them? Have they a foundry there of some sort? The monks in the monastery probably believe that there's a ceiling in hell, for instance. Now I'm ready to believe in hell, but without a ceiling. It makes it more refined, more enlightened, more Lutheran that is. And, after all, what does it matter whether it has a ceiling or hasn't? But, do you know, there's a damnable question involved in it? If there's no ceiling there can be no hooks, and if there are no hooks it all breaks down, which is unlikely again, for then there would be none to drag me down to hell, and if they don't drag me down what justice is there in the world? Il faudrait les inventer, those hooks, on purpose for me alone, for if you only knew, Alyosha, what a blackguard I am.
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(..) for he was in one of those crises in which the whole soul shows indistinctly what it contains, like the ocean, which, in the storm, opens itself from the seaweeds on its shores down to the sands of its abysses.
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Vengeance is mine. I will repay.
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Above all, avoid falsehood, every kind of falsehood, especially falseness to yourself. Watch over your own deceitfulness and look into it every hour, every minute. Avoid being scornful, both to others and to yourself. What seems to you bad within you will grow purer from the very fact of your observing it in yourself. Avoid fear, too, though fear is only the consequence of every sort of falsehood. Never be frightened at your own faint-heartedness in attaining love. Don’t be frightened overmuch even at your evil actions. I am sorry I can say nothing more consoling to you, for love in action is a harsh and dreadful thing compared with love in dreams. Love in dreams is greedy for immediate action, rapidly performed and in the sight of all. Men will even give their lives if only the ordeal does not last long but is soon over, with all looking on and applauding as though on the stage.
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Love one another, Fathers,” said Father Zossima, as far as Alyosha could remember afterwards. “Love God’s people. Because we have come here and shut ourselves within these walls, we are no holier than those that are outside, but on the contrary, from the very fact of coming here, each of us has confessed to himself that he is worse than others, than all men on earth... And the longer the monk lives in his seclusion, the more keenly he must recognize that. Else he would have had no reason to come here. When he realizes that he is not only worse than others, but that he is responsible to all men for all and everything, for all human sins, national and individual, only then the aim of our seclusion is attained. For know, dear ones, that every one of us is undoubtedly responsible for all men and everything on earth, not merely through the general sinfulness of creation, but each one personally for all mankind and every individual man. This knowledge is the crown of life for the monk and for every man. For monks are not a special sort of men, but only what all men ought to be. Only through that knowledge, our heart grows soft with infinite, universal, inexhaustible love. Then every one of you will have the power to win over the whole world by love and to wash away the sins of the world with your tears... Each of you keep watch over your heart and confess your sins to yourself unceasingly. Be not afraid of your sins, even when perceiving them, if only there be penitence, but make no conditions with God. Again I say, Be not proud. Be proud neither to the little nor to the great. Hate not those who reject you, who insult you, who abuse and slander you. Hate not the atheists, the teachers of evil, the materialists—and I mean not only the good ones—for there are many good ones among them, especially in our day—hate not even the wicked ones. Remember them in your prayers thus: Save, O Lord, all those who have none to pray for them, save too all those who will not pray. And add: it is not in pride that I make this prayer, O Lord, for I am lower than all men... Love God’s people, let not strangers draw away the flock, for if you slumber in your slothfulness and disdainful pride, or worse still, in covetousness, they will come from all sides and draw away your flock. Expound the Gospel to the people unceasingly... be not extortionate... Do not love gold and silver, do not hoard them... Have faith. Cling to the banner and raise it on high.
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Love in dreams is greedy for immediate action, rapidly performed and in the sight of all. Men will even give their lives if only the ordeal does not last long but is soon over, with all looking on and applauding as though on the stage. But active love is labor and fortitude, and for some people too, perhaps, a complete science.
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Leur manière de vivre - qui n'était pas celle des autres - déplaisait. Ils devinrent suspects; et même inspiraient une vague terreur.
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She now felt an incessant and universal numbness.
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thread, but it's black.
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She grew provoked at the doctrines of religion; the arrogance of the polemic writings displeased her by their inveteracy in attacking people she did not know; and the secular stories, relieved with religion, seemed to her written in such ignorance of the world, that they insensibly estranged her from the truths for whose proof she was looking. Nevertheless, she persevered; and when the volume slipped from her hands, she fancied herself seized with the finest Catholic melancholy that an ethereal soul could conceive.
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هذا حسن , و لكن هل هم كثيرون اولئك الذين يصمدون و يواظبون علي الاهتمام بسعادة الآخرين ؟ إذا لم يكن المال إالها فهو نصف إله و إنه إغراء كبير , ثم هناك المرأة أيضا , ثم هناك الشك ثم هناك الحسد, فإذا بالمرء ينسي القضية الأساسية و يمضي يهتم بالأمور الصغيرة.
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I must tell vou, Gavril Ardalionovitch,” Mvshkin said suddenly, “that I was once so ill that I really was almost an idiot; but I’ve got over that long ago, and so I rather dislike it when people call me an idiot to my face. Though I can excuse it in you in consideration of your ill-luck, but in your vexation you’ve been abusive to me twice already. I don’t like that at all, especially so suddenly at first acquaintance; and so, as we are just at the crossroads, hadn’t we better part? You go to the right to your home, and I go to the left. I’ve got twenty-five roubles, and I shall be sure to find some lodging-house.
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On the hill there was a poor old tramp wandering about with his stick, in among the carriages. A mass of rags covered his shoulders, and a squashed beaver-hat, bent down into the shape of a bowl, concealed his face; but, when he took it off, he exposed, instead of eyelids, two yawning bloodstained holes. The flesh was tattered into scarlet strips; and fluid was trickling out, congealing into green crusts that reached down to his nose, with black nostrils that kept sniffing convulsively.
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God has had pity on me and is calling me to Himself. I know I am dying, but I feel joy and peace for the first time after so many years. There was heaven in my heart from the moment I had done what I had to do. Now I dare to love my children and to kiss them. Neither my wife nor the judges, nor anyone has believed it. My children will never believe it either. I see in that God’s mercy to them. I shall die, and my name will be without a stain for them. And now I feel God near, my heart rejoices as in Heaven… I have done my duty.
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—En primer lugar, no tengo trece años, sino que dentro de quince días cumpliré los catorce —dijo impetuosamente—. Además, no comprendo qué relación tiene mi edad con lo que estamos discutiendo. Son mis convicciones y no mi edad lo que importa. ¿No es así? —Cuando seas mayor verás la influencia que tiene la edad en las ideas. Eso no puede haber salido de ti.
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...that religion is only a curb to keep in check the barbarous classes of the people
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I know your thoughts. Your heart is better than your head.
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Drive nature out of the door and it will fly in at the window,
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But hesitation, anxiety, the struggle between belief and disbelief—all that is sometimes such a torment for a conscientious man like yourself, that it’s better to hang oneself. . . . I’m leading you alternately between belief and disbelief, and I have my own purpose in doing so. A new method, sir: when you’ve completely lost faith in me, then you’ll immediately start convincing me to my face that I am not a dream but a reality—I know you know; and then my goal will be achieved. And it is a noble goal. I will sow a just a tiny seed of faith in you, and from it an oak will grow—and such an oak that you, sitting in that oak, will want to join ‘the desert fathers and the blameless women’; because secretly you want that ver-ry, ver-ry much, you will dine on locusts, you will drag yourself to the desert to seek salvation!
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