Inspirational Quotes by Fyodor Dostoevsky
“On the hill there was a poor old tramp wandering about with his stick, in among the carriages. A mass of rags covered his shoulders, and a squashed beaver-hat, bent down into the shape of a bowl, concealed his face; but, when he took it off, he exposed, instead of eyelids, two yawning bloodstained holes. The flesh was tattered into scarlet strips; and fluid was trickling out, congealing into green crusts that reached down to his nose, with black nostrils that kept sniffing convulsively.”
“Mantu sakrāts vairāk, bet prieka palicis mazāk.”
“There are people, gentlemen, who dislike roundabout ways and only mask themselves at masquerades. There are people who do not see man’s highest avocation in polishing the floor with their boots. There are people, gentlemen, who refuse to say that they are happy and enjoying a full life when, for instance, their trousers set properly. There are people, finally, who dislike dashing and whirling about for no object, fawning, and licking the dust, and above all, gentlemen, poking their noses where they are not wanted. . . I’ve told you almost everything, gentlemen; now allow me to withdraw.”
“He looked back on his past life, which had been so wretched. How had he been able to bear that terrible burden? He had borne it because through the darkness flickered a tiny star of hope. Once when he was alive he thought that perhaps a better lot might still be in store for him. But now that he had advanced toward the end, hope, too, was dead.”
“And it was not that he seemed to have forgotten or intentionally forgiven the affront, but simply that he did not regard it as an affront, and this completely conquered and captivated the boys.”
“The old man himself points out to him that he has no right to add anything to what has already been said once. That, if you like, is the most basic feature of Roman Catholicism, in my opinion at least: ‘Everything,’ they say, ‘has been handed over by you to the pope, therefore everything now belongs to the pope, and you may as well not come at all now, or at least don’t interfere with us for the time being.”
“Hate not the atheists, the teachers of evil, the materialists- and I mean not only the good ones- for there are many good ones among them, especially in our day- hate not even the wicked ones.”
“All he knew and felt was that what was happening was what had happened nearly a year before in the hotel of the country town at the deathbed of his Brother Nikolai. But that had been grief - this was joy. Yet that grief and this joy were alike beyond the ordinary conditions of life; they were openings, as it were, in that ordinary life through which there came glimpses of something sublime. And in the contemplation of this sublime something the soul was exalted to inconceivable heights of which it had before had no conception, while reason lagged behind, unable to keep up with it.”
“She had been trembling and fainting with terror almost every day, afraid he would fall ill, would catch cold, do something naughty, climb on a chair and fall off it, and so on and so on. When Kolya began going to school, the mother devoted herself to studying all the sciences with him so as to help him, and go through his lessons with him.”
“Because wanton or venal lips has murmured the same words to him, he only half believed in the sincerity of those he was hearing now; to a large extent they should be disregarded, he believed, because such exaggerated language must surely mask commonplace feelings: as if the soul in its fullness did not sometimes overflow into the most barren metaphors, since no one can ever tell the precise measures of his own needs, of his own ideas, of his own pain, and human language is like a cracked kettle on which we beat out tunes for bears to dance to, when what we long to do is make music that will move the stars to pity.”
“Rakitin doesn’t like God, oof, how he doesn’t! That’s the sore spot in all of them! But they conceal it. They lie. They pretend. ‘What, are you going to push for that in the department of criticism?’ I asked. ‘Well, they won’t let me do it openly,’ he said, and laughed. ‘But,’ I asked, ‘how will man be after that? Without God and the future life? It means everything is permitted now, one can do anything?”
“If the realist once believes, then he is bound by his very realism to admit the miraculous also. The Apostle Thomas said that he would not believe till he saw, but when he did see he said, “My Lord and my God!” Was it the miracle forced him to believe? Most likely not, but he believed solely because he desired to believe and possibly he fully believed in his secret heart even when he said, “I do not believe till I see.”
“If the good has a cause, it is no longer the good; if it has a consequence - a reward - it is also not the good. Therefore the good is outside the chain of cause and effect.”
“La ce bun să mai numărăm zilele, cînd e de ajuns una singură pentru ca omul să cunoască pe deplin fericirea!”
“The herd will be gathered together and tamed again, however, and this time for good. And then we shall give them tranquil, humble happiness, suitable for such weak creatures.”
“And Liza, as soon as Alyosha was gone, unlocked the door at once, opened it a little, put her finger into the chink, and, slamming the door, crushed it with all her might. Ten seconds later, having released her hand, she went quietly and slowly to her chair, sat straight up in it, and began looking intently at her blackened finger and the blood oozing from under the nail. Her lips trembled, and she whispered very quickly to herself: “Mean, mean, mean, mean!.”
“Het was een van die zuivere gevoelens die het normale leven niet verstoren, die men koestert omdat ze zeldzaam zijn en waarvan het verlies dieper zou kwetsen dan dat het bezit voldoening schenkt.”
“Love in dreams is greedy for immediate action, rapidly performed and in the sight of all. Men will even give their lives if only the ordeal does not last long but is soon over, with all looking on and applauding as though on the stage. But active love is labor and fortitude, and for some people too, perhaps, a complete science.”
Group of Brands
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Fyodor Mikhaylovich Dostoyevsky was a Russian writer, essayist and philosopher, perhaps most recognized today for his novels Crime and Punishment and The Brothers Karamazov.
Dostoyevsky's literary output explores human psychology in the troubled political, social and spiritual context of 19th-century Russian society. Considered by many as a founder or precursor of 20th-century existentialism, his Notes from Underground (1864), written in the embittered voice of the anonymous "underground man", was called by Walter Kaufmann the "best overture for existentialism ever written."
His tombstone reads "Verily, Verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit." from John 12:24, which is also the epigraph of his final novel, The Brothers Karamazov.