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Fyodor Dostoevsky

Fyodor Dostoevsky


Fyodor Mikhaylovich Dostoyevsky was a Russian writer, essayist and philosopher, perhaps most recognized today for his novels Crime and Punishment and The Brothers Karamazov.

Dostoyevsky's literary output explores human psychology in the troubled political, social and spiritual context of 19th-century Russian society. Considered by many as a founder or precursor of 20th-century existentialism, his Notes from Underground (1864), written in the embittered voice of the anonymous "underground man", was called by Walter Kaufmann the "best overture for existentialism ever written."

His tombstone reads "Verily, Verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit." from John 12:24, which is also the epigraph of his final novel, The Brothers Karamazov.
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Why must we assume what we imagine, or imagine what we have assumed?
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a demand for money being, of all the winds that blow upon love, the coldest and most destructive.
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Lord, let man dissolve in prayer! How would I be there underground without God? Rakitin’s lying: if God is driven from the earth, we’ll meet him underground! It’s impossible for a convict to be without God, even more impossible than for a non-convict! And then from the depths of the earth, we, the men underground, will start singing a tragic hymn to God, in whom there is joy! Hail to God and his joy! I love him!
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You'll pray for us sinners; we have sinned too much here. I've always been thinking who would pray for me, and whether there's any one in the world to do it. My dear boy, I'm awfully stupid about that. You wouldn't believe it. Awfully. You see, however stupid I am about it, I keep thinking, I keep thinking--from time to time, of course, not all the while. It's impossible, I think, for the devils to forget to drag me down to hell with their hooks when I die. Then I wonder--hooks? Where would they get them? What of? Iron hooks? Where do they forge them? Have they a foundry there of some sort? The monks in the monastery probably believe that there's a ceiling in hell, for instance. Now I'm ready to believe in hell, but without a ceiling. It makes it more refined, more enlightened, more Lutheran that is. And, after all, what does it matter whether it has a ceiling or hasn't? But, do you know, there's a damnable question involved in it? If there's no ceiling there can be no hooks, and if there are no hooks it all breaks down, which is unlikely again, for then there would be none to drag me down to hell, and if they don't drag me down what justice is there in the world? Il faudrait les inventer, those hooks, on purpose for me alone, for if you only knew, Alyosha, what a blackguard I am.
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My life is ending, I know that well, but every day that is left me I feel how earthly life is in touch with a new infinite, unknown, but approaching life, the nearness of which sets my soul quivering with rapture, my mind glowing and my heart weeping with joy.
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Though these young men unhappily fail to understand that the sacrifice of life is, in many cases, the easiest of all sacrifices, and that to sacrifice, for instance, five or six years of their seething youth to hard and tedious study, if only to multiply tenfold their power of serving the truth and the cause they have set before them as their goal, such a sacrifice is utterly beyond the strength of many of them.
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Decide yourself who was right: you or the one who questioned you then? Recall the first question; its meaning, though not literally, was this: ‘You want to go into the world, and you are going empty-handed, with some promise of freedom, which they in their simplicity and innate lawlessness cannot even comprehend, which they dread and fear—for nothing has ever been more insufferable for man and for human society than freedom! But do you see these stones in this bare, scorching desert? Turn them into bread and mankind will run after you like sheep, grateful and obedient, though eternally trembling lest you withdraw your hand and your loaves cease for them.
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... don't be ashamed so much of yourself, because everything comes from it.
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The man who lies to himself and listens to his own lie comes to such a pass that he cannot distinguish the truth within him, or around him, and so loses all respect for himself and for others. And
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Shortly Tom came upon the juvenile pariah of the village, Huckleberry Finn, son of the town drunkard. Huckleberry was cordially hated and dreaded by all the mothers of the town, because he was idle and lawless and vulgar and bad—and because all their children admired him so, and delighted in his forbidden society, and wished they dared to be like him.
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Karamazov, we love you!” a voice, which seemed to be Kartashov’s, exclaimed irrepressibly.
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At some thoughts one stands perplexed, especially at the sight of men’s sin, and wonders whether one should use force or humble love. Always decide to use humble love. If you resolve on that once for all, you may subdue the whole world. Loving humility is marvellously strong, the strongest of all things, and there is nothing else like it.
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sent you to him, Alexei, because I thought your brotherly countenance would help him. But everything is from the Lord, and all our fates as well. ‘Except
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Equality is to be found only in the spiritual dignity of man
topics: equality  
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Hurrah for Karamazov!
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Beauty is a terrible and awful thing! It is terrible because it has not been fathomed and never can be fathomed for God sets us nothing but riddles.
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I remembered you, my brother, and all yours; at the last minute you, you alone, were in my mind, and it was only then that I realized how much I love you, my dearest brother!
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Jeżeli ludzkość bez wyjątku raz wyrzeknie się Boga (...), to sam przez się, bez ludożerstwa, upadnie cały stary światopogląd, przede wszystkim zaś, cała stara moralność, i nastąpi wszystko nowe. Ludzie zjednoczą się, by wziąć od życia wszystko, co ono dać może dla szczęścia i radości na jednym tylko świecie, na tym świecie. Człowiek wzniesie się do boskiej, tytanicznej dumy i zjawi się człowiek-bóg. Nieustannie pokonując przyrodę, już bez granic, wolą swą i nauką człowiek będzie odczuwał w tym rozkosz tak wzniosłą, że mu zastąpi ona całkowicie dawną nadzieję na niebieskie radości. Każdy pozna, że jest śmiertelny i nie licząc już na zmartwychwstanie, powita śmierć dumnie i spokojnie jak Bóg. Pojmie w dumie swojej, że nie ma co szemrać na to, że życie jest chwilką tylko i pokocha brata swego już bez żadnego wyrachowania na zapłatę. Miłość będzie wypełniała tylko krótki moment życia, lecz samo poczucie jej chwilowości wzmocni jej ogień nieskończenie silniej, niż dziś, gdy rozpływa się w nadziejach na miłość pozagrobową i nieskończoną...
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people are more persuaded than ever that they have perfect freedom, yet they have brought their freedom to us and laid it humbly at our feet.
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... to celebrate my first hour of freedom. It's been going on nearly six months, and all at once I've thrown it off. I could never have guessed, even yesterday how easy it would be to put an end to it if I wanted.
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