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Fyodor Dostoevsky

Fyodor Dostoevsky


Fyodor Mikhaylovich Dostoyevsky was a Russian writer, essayist and philosopher, perhaps most recognized today for his novels Crime and Punishment and The Brothers Karamazov.

Dostoyevsky's literary output explores human psychology in the troubled political, social and spiritual context of 19th-century Russian society. Considered by many as a founder or precursor of 20th-century existentialism, his Notes from Underground (1864), written in the embittered voice of the anonymous "underground man", was called by Walter Kaufmann the "best overture for existentialism ever written."

His tombstone reads "Verily, Verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit." from John 12:24, which is also the epigraph of his final novel, The Brothers Karamazov.
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Have we not, indeed, loved mankind, in so humbly recognizing their impotence, in so lovingly alleviating their burden and allowing their feeble nature even to sin, with our permission? Why have you come to interfere with us now? And why are you looking at me so silently and understandingly with your meek eyes? Be angry! I do not want your love, for I do not love you. And what can I hide from you? Do I not know with whom I am speaking? What I have to tell you is all known to you already, I can read it in your eyes. And is it for me to hide our secret from you? Perhaps you precisely want to hear it from my lips. Listen, then: we are not with you, but with him, that is our secret! For a long time now—eight centuries already—we have not been with you, but with him
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La verdad y la creencia en la verdad de una cosa son dos mundos de intereses completamente extraños el uno al otro, son casi dos mundos opuestos, se va del uno al otro por caminos profundamente diversos.
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Te iba a hablar de los dolores de la humanidad en general, pero será preferible que me refiera exclusivamente al dolor de los niños. Mi argumentación quedará reducida a una décima parte, pero vale más así. Desde luego, salgo perdiendo. En primer lugar, porque a los niños se les puede querer aunque vayan sucios y feos (dejando aparte que a mí ningún niño me parece feo). En segundo lugar, porque si no hablo de los adultos, no es únicamente porque repelen y no merecen que se les ame, sino porque tienen una compensación: han probado el fruto prohibido, han conocido el bien y el mal y se han convertido en seres 'semejantes a Dios'.
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Mientras cada ser humano no se sienta verdaderamente hermano de su prójimo, no habrá fraternidad. Guiándose por la ciencia y el interés, los hombres no sabrán nunca repartir entre ellos la propiedad y los derechos; nadie se sentirá satisfecho y todos murmurarán, se envidiarán, se exterminarán… Usted
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Het was een van die zuivere gevoelens die het normale leven niet verstoren, die men koestert omdat ze zeldzaam zijn en waarvan het verlies dieper zou kwetsen dan dat het bezit voldoening schenkt.
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From the house of my childhood I have brought nothing but precious memories, for there are no memories more precious than those of early childhood in one's first home. And that is almost always so if there was any love and harmony in the family at all. Indeed, precious memories may remain even of a bad home, if only the heart knows how to find what is precious.
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But, as so often happens, crimes committed with extraordinary boldness are more likely to succeed than any others.
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...страдание-то и есть жизнь. Без страдания какое было бы в ней удовольствие: всё обратилось бы в один бесконечный молебен: оно свято, но скучновато.
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But the Church, like a mother, tender and loving, withholds from active punishment, for even without her punishment, the wrongdoer is already too painfully punished by the state court, and at least someone should pity him.
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Rakitin was dishonest and was decidedly unaware of it; that, on the contrary, knowing that he wouldn't steal money from the table, he ultimately considered himself a man of the highest integrity.
topics: morality  
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Do not answer, be silent. After all, what could you say? I know too well what you would say. And you have no right to add anything to what you already said once.
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But the time has come to realize that I can no longer deceive myself, that I am alive, that I am not to blame, and that God created me as a person who needs to love and to live.
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Alyosha exclaimed. “I think that everyone should love life before everything else in the world.” “Love life more than its meaning?” “Certainly, love it before logic, as you say, certainly before logic, and only then will I also understand its meaning.
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I do value my idea and my work awfully; but in reality only consider this: all this world of ours is nothing but a speck of mildew, which has grown up on a tiny planet. And for us to suppose we can have something great—ideas, work—it's all dust and ashes.
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But, my God!” Katerina Ivanovna suddenly cried out, clasping her hands. “And he! He could be so dishonest, so inhuman! He told
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Ferreting in one’s soul, one often ferrets out something that might have lain there unnoticed.
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Alyosha, was not at all a fanatic, and, in my view at least, even not at all a mystic. I will give my full opinion beforehand: he was simply an early lover of mankind,1 and if he threw himself into the monastery path, it was only because it alone struck him at the time and presented him, so to speak, with an ideal way out for his soul struggling from the darkness of worldly wickedness towards the light of love. And this path struck him only because on it at that time he met a remarkable being, in his opinion, our famous monastery elder Zosima, to whom he became attached with all the ardent first love of his unquenchable heart.
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The danger lies not in the imaginary hydra of revolution, but in a stubborn traditionalism that impedes progress.
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I know your thoughts. Your heart is better than your head.
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And you still did not think of washing your hands even as you entered Mr. Perkhotin’s? In other words, you were not afraid of arousing suspicion?
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