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Fyodor Dostoevsky

Fyodor Dostoevsky


Fyodor Mikhaylovich Dostoyevsky was a Russian writer, essayist and philosopher, perhaps most recognized today for his novels Crime and Punishment and The Brothers Karamazov.

Dostoyevsky's literary output explores human psychology in the troubled political, social and spiritual context of 19th-century Russian society. Considered by many as a founder or precursor of 20th-century existentialism, his Notes from Underground (1864), written in the embittered voice of the anonymous "underground man", was called by Walter Kaufmann the "best overture for existentialism ever written."

His tombstone reads "Verily, Verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit." from John 12:24, which is also the epigraph of his final novel, The Brothers Karamazov.
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Though these young men unhappily fail to understand that the sacrifice of life is, in many cases, the easiest of all sacrifices, and that to sacrifice, for instance, five or six years of their seething youth to hard and tedious study, if only to multiply tenfold their powers of serving the truth and the cause they have set before them as their goal--such a sacrifice is utterly beyond the strength of many of them.
topics: strength  
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The people who have nothing to lock up are the happy ones, aren't they?
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Or renounce life altogether! Accept fate obediently as it is, once and for all, and stifle everything in myself, renouncing any right to act, to live, to love.
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At first—long before indeed—he had been much occupied with one question; why almost all crimes are so badly concealed and so easily detected, and why almost all criminals leave such obvious traces? He had come gradually to many different and curious conclusions, and in his opinion the chief reason lay not so much in the material impossibility of concealing the crime, as in the criminal himself. Almost every criminal is subject to a failure of will and reasoning power by a childish and phenomenal heedlessness, at the very instant when prudence and caution are most essential. It was his conviction that this eclipse of reason and failure of will power attacked a man like a disease, developed gradually and reached its highest point just before the perpetration of the crime, continued with equal violence at the moment of the crime and for longer or shorter time after, according to the individual case, and then passed off like any other disease. The question whether the disease gives rise to the crime, or whether the crime from its own peculiar nature is always accompanied by something of the nature of disease, he did not yet feel able to decide.
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Hm … yes, all is in a man's hands and he lets it all slip from cowardice, that's an axiom
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Indeed, for the last three years, he had carefully avoided her, as a result of the natural cowardice so characteristic of the stronger sex...
topics: cowardice , men  
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Nature does not ask your permission, she has nothing to do with your wishes, and whether you like her laws or dislike them, you are bound to accept her as she is, and consequently all her conclusions.
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she makes me wash, they make me comb all to thunder; she won't let me sleep in the woodshed... the widder [widow] eats by a bell; she goes to bed by a bell; she wakes up by a bell-everything's so awful reg'lar a body can't stand it
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We degrade God too much, ascribing to him our ideas, in vexation at being unable to understand Him.
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There is a crack in my soul, and I can hear it trembling, quivering, stirring deep inside me.
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I swear to you, sirs, that excessive consciousness is a disease--a genuine, absolute disease.
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I worked it through with pride,I almost spoke without words, and i'm masterly at speaking without words.All my life I have spoken without words, and I have passed through whole tragedies on my own account without words
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Through children the soul is healed…
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As soon as you have finished telling us anything, you seem to be ashamed of what you've said," Aglaia observed suddenly. "Why is that?
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How anxiously I yearned for those I had forsake
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I saw the truth, I saw and I know that people can be beautiful and happy without losing the ability to live on earth. I will not and cannot believe that evil is the normal condition of people.
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And it all flew away like a dream--even my passion, and yet it really was strong and true, but...where has it gone now? Indeed the thought occasionally flits through my head: "Didn't I go out of my mind then and spend the whole time sitting in a madhouse somewhere, and maybe I'm sitting there now--so that for me it was all a and only to this day.
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Science and reason have, from the beginning of time, played a secondary and subordinate part in the life of nations; so it will be till the end of time. Nations are built up and moved by another force which sways and dominates them, the origin of which is unknown and inexplicable: that force is the force of an insatiable desire to go on to the end, though at the same time it denies that end. It is the force of the persistent assertion of one's own existence, and a denial of death. It's the spirit of life, as the Scriptures call it, 'the river of living water,' the drying up of which is threatened in the Apocalypse. It's the æsthetic principle, as the philosophers call it, the ethical principle with which they identify it, 'the seeking for God,' as I call it more simply. The object of every national movement, in every people and at every period of its existence is only the seeking for its god, who must be its own god, and the faith in Him as the only true one. God is the synthetic personality of the whole people, taken from its beginning to its end. It has never happened that all, or even many, peoples have had one common god, but each has always had its own. It's a sign of the decay of nations when they begin to have gods in common. When gods begin to be common to several nations the gods are dying and the faith in them, together with the nations themselves. The stronger a people the more individual their God. There never has been a nation without a religion, that is, without an idea of good and evil. Every people has its own conception of good and evil, and its own good and evil. When the same conceptions of good and evil become prevalent in several nations, then these nations are dying, and then the very distinction between good and evil is beginning to disappear. Reason has never had the power to define good and evil, or even to distinguish between good and evil, even approximately; on the contrary, it has always mixed them up in a disgraceful and pitiful way; science has even given the solution by the fist. This is particularly characteristic of the half-truths of science, the most terrible scourge of humanity, unknown till this century, and worse than plague, famine, or war. A half-truth is a despot... such as has never been in the world before. A despot that has its priests and its slaves, a despot to whom all do homage with love and superstition hitherto inconceivable, before which science itself trembles and cringes in a shameful way.
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The impudence of Ignorance
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