Inspirational Quotes by Fyodor Dostoevsky

“I worked it through with pride,I almost spoke without words, and i'm masterly at speaking without words.All my life I have spoken without words, and I have passed through whole tragedies on my own account without words”

“How anxiously I yearned for those I had forsake”

“Through children the soul is healed…”

“I saw the truth, I saw and I know that people can be beautiful and happy without losing the ability to live on earth. I will not and cannot believe that evil is the normal condition of people.”

“And it all flew away like a dream--even my passion, and yet it really was strong and true, but...where has it gone now? Indeed the thought occasionally flits through my head: "Didn't I go out of my mind then and spend the whole time sitting in a madhouse somewhere, and maybe I'm sitting there now--so that for me it was all a and only to this day.”

“..., and if one has only one good memory left in one's heart, even that may sometimes be the means of saving us.”

“Young man, do not forget to pray. Each time you pray, if you do so sincerely, there will be the flash of a new feeling in it, and a new thought as well, one you did not know before, which will give you fresh courage; and you will understand that prayer is education.”

“But people will laugh at all sorts of things.”

“Science and reason have, from the beginning of time, played a secondary and subordinate part in the life of nations; so it will be till the end of time. Nations are built up and moved by another force which sways and dominates them, the origin of which is unknown and inexplicable: that force is the force of an insatiable desire to go on to the end, though at the same time it denies that end. It is the force of the persistent assertion of one's own existence, and a denial of death. It's the spirit of life, as the Scriptures call it, 'the river of living water,' the drying up of which is threatened in the Apocalypse. It's the æsthetic principle, as the philosophers call it, the ethical principle with which they identify it, 'the seeking for God,' as I call it more simply. The object of every national movement, in every people and at every period of its existence is only the seeking for its god, who must be its own god, and the faith in Him as the only true one. God is the synthetic personality of the whole people, taken from its beginning to its end. It has never happened that all, or even many, peoples have had one common god, but each has always had its own. It's a sign of the decay of nations when they begin to have gods in common. When gods begin to be common to several nations the gods are dying and the faith in them, together with the nations themselves. The stronger a people the more individual their God. There never has been a nation without a religion, that is, without an idea of good and evil. Every people has its own conception of good and evil, and its own good and evil. When the same conceptions of good and evil become prevalent in several nations, then these nations are dying, and then the very distinction between good and evil is beginning to disappear. Reason has never had the power to define good and evil, or even to distinguish between good and evil, even approximately; on the contrary, it has always mixed them up in a disgraceful and pitiful way; science has even given the solution by the fist. This is particularly characteristic of the half-truths of science, the most terrible scourge of humanity, unknown till this century, and worse than plague, famine, or war. A half-truth is a despot... such as has never been in the world before. A despot that has its priests and its slaves, a despot to whom all do homage with love and superstition hitherto inconceivable, before which science itself trembles and cringes in a shameful way.”

“I swear to you, sirs, that excessive consciousness is a disease--a genuine, absolute disease.”

“I tell you that man has no more tormenting care than to find someone to whom he can hand over as quickly as possible that gift of freedom with which the miserable creature is born. But he alone can take over the freedom of men who appeases their conscience. With bread you were given an indisputable banner: give man bread and he will bow down to you, for there is nothing more indisputable than bread. But if at the same time someone else takes over his conscience - oh, then he will even throw down your bread and follow him who has seduced his conscience. In this you were right. For the mystery of man's being is not only in living, but in what one lives for. Without a firm idea of what he lives for, man will not consent to live and will sooner destroy himself than remain on earth, even if there is bread all around him. That is so, but what came of it? Instead of taking over men's freedom, you increased it still more for them! Did you forget that peace and even death are dearer to man than free choice in the knowledge of good and evil? There is nothing more seductive for man than the freedom of his conscience, but there is nothing more tormenting either. And so, instead of a firm foundation for appeasing human conscience once and for all, you chose everything that was unusual, enigmatic, and indefinite, you chose everything that was beyond men's strength, and thereby acted as if you did not love them at all - and who did this? He who came to give his life for them! Instead of taking over men's freedom, you increased it and forever burdened the kingdom of the human soul with its torments. You desired the free love of man, that he should follow you freely. seduced and captivated by you. Instead of the firm ancient law, men had henceforth to decide for himself, with a free heart, what is good and what is evil, having only your image before him as a guide - but did it not occur to you that he would eventually reject and dispute even your image and your truth if he was oppressed by so terrible a burden as freedom of choice? They will finally cry out that the truth is not in you, for it was impossible to leave them in greater confusion and torment than you did, abandoning them to so many cares and insoluble problems. Thus you yourself laid the foundation for the destruction of your own kingdom, and do not blame anyone else for it.”

“she makes me wash, they make me comb all to thunder; she won't let me sleep in the woodshed... the widder [widow] eats by a bell; she goes to bed by a bell; she wakes up by a bell-everything's so awful reg'lar a body can't stand it”

“راقب سلوكك في كل ساعة وفي كل دقيقة من اليوم حتى تشع الطهارة منك”

“El dolor y el sufrimiento son siempre inevitables para una gran inteligencia y un corazón profundo. Los hombres realmente grandes, creo, tienen una gran tristeza en la tierra.”

“I am one, and they are all.”

“We degrade God too much, ascribing to him our ideas, in vexation at being unable to understand Him.”

“What do you mean by isolation?' I asked him. 'Why, the isolation that prevails everywhere, above all in our age-it has not fully developed, it has not reached its limit yet. Fore every one strives to keep his individuality as apart as possible, wishes to secure the greatest possible fulness of life for himself; but meantime all his efforts result not in attaining fulness of life but self-destruction, for instead of self-realisation he ends by arriving at complete solitude. All mankind in our age have split up into unites, they all keep apart, each in his own groove; each one holds aloof, hides himself and hides what he has, from the rest, and he ends by being repelled by others and repelling them.”

“As soon as you have finished telling us anything, you seem to be ashamed of what you've said," Aglaia observed suddenly. "Why is that?”

“Fathers, provoke not your children to wrath.”

“The smooth folds of her dress concealed a tumultuous heart, and her modest lips told nothing of her torment. She was in love.”