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George MacDonald

George MacDonald

      George MacDonald was a Scottish author, poet, and Christian minister.

      Known particularly for his poignant fairy tales and fantasy novels, George MacDonald inspired many authors, such as W. H. Auden, J. R. R. Tolkien, C. S. Lewis, E. Nesbit and Madeleine L'Engle. G. K. Chesterton cited The Princess and the Goblin as a book that had "made a difference to my whole existence."

      Even Mark Twain, who initially disliked MacDonald, became friends with him, and there is some evidence that Twain was influenced by MacDonald.

      MacDonald grew up influenced by his Congregational Church, with an atmosphere of Calvinism. But MacDonald never felt comfortable with some aspects of Calvinist doctrine; indeed, legend has it that when the doctrine of predestination was first explained to him, he burst into tears (although assured that he was one of the elect). Later novels, such as Robert Falconer and Lilith, show a distaste for the idea that God's electing love is limited to some and denied to others.

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Life eternal, this lady of thine hath a sore heart, and we cannot help her. Thou art help, O Mighty Love. Speak to her, and let her know thy will, and give her strength to do it, O Father of Jesus Christ, Amen.
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LADY ANNE: What, do you tremble? Are you all afraid? Alas, I blame you not, for you are mortal, And mortal eyes cannot endure the devil.—
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May had now set in, but up here among the hills, she was May by curtesy only; or if she was May, she would never be might. She was, indeed, only April with her showers and sunshine, her tearful, childish laughter, and again the frown, and the despair irremediable. Nay, as if she still kept up a secret correspondence with her cousin March, banished for his rudeness, she would not very seldom shake from her skirts a snow storm, and oftener the dancing hail. Then out would come the sun behind her, and laugh, and say-- "I could not help THAT; but here I am all the same, coming to you as fast as I can!
topics: april , march , may , spring , sunshine  
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Now Gibbie had been honoured with the acquaintance of many dogs, and the friendship of most of them, for a lover of humanity can hardly fail to be a lover of caninity.
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Mankind had disappointed him, but here was a dog!
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Remember, then, that whoever does not mean good is always in danger of harm.
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the road to the next duty is the only straight one,
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No donde come, sino donde es comido. Cierta asamblea de gusanos políticos está ahora con él. El gusano es el único emperador de la dieta; nosotros cebamos a todos los demás animales para engordarnos, y nos engordamos a nosotros mismos para cebar a los gusanos. El rey gordo y escuálido mendigo no son más que servicios distintos, dos platos, pero de una misma mesa; he aquí el fin de todo.
topics: spanish  
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Madness in great ones must not unwatched go. That’s
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But he remembered that even if she did box his ears, he musn't box hers again, for she was a girl, and all that boys must do, if girls are rude, is to go away and leave them.
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You see when he forgot his Self his mother took care of his Self, and loved and praised his Self. Our own praises poison our Selves, and puff and swell them up, till they lose all shape and beauty, and become like great toadstools. But the praises of father or mother do our Selves good, and comfort them and make them beautiful. They never do them any harm. If they do any harm, it comes of our mixing some of our own praises with them, and that turns them nasty and slimy and poisonous.
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For women fear too much, even as they love, And women’s fear and love hold quantity, In neither aught, or in extremity. Now what my love is, proof hath made you know, And as my love is sized, my fear is so: Where love is great, the littlest doubts are fear. Where little fears grow great, great love grows there.
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I must accept my fate! But how was life to be lived in a world of which I had all the laws to learn? There would, however, be adventure! that held consolation; and whether I found my way home or not, I should at least have the rare advantage of knowing two worlds!
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If you know you are yourself, you know that you are not somebody else; but do you know that you are yourself? Are
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You allowed me existence, which is the sum of what one can demand of his fellow-beings
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Now and then, when I look round on my books, they seem to waver as if a wind rippled their solid mass, and another world were about to break through.
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I must do what I can to make myself intelligible to you. Our natures, however, are so different, that this may not be easy. Men and women live but to die; we, that is such as I-we are but a few-live to live on. Old age is to you a horror; to me it is a dear desire: the older we grow, the nearer we are to our perfection. Your perfection is a poor thing, comes soon, and lasts but a little while; ours is a ceaseless ripening. I am not yet ripe, and have lived thousands of your years-how many, I never cared to note. The everlasting will not be measured.
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Not for a moment had I been afraid. It is true that whoever would cross the threshold of any world, must leave fear behind him; but, for myself, I could claim no part in its absence. No conscious courage was operant in me; simply, I was not afraid. I neither knew why I was not afraid, nor wherefore I might have been afraid. I feared not even fear—which of all dangers is the most dangerous.
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you understood any world besides your own, you would understand your own much better.—When a heart is really alive, then it is able to think live things. There is one heart all whose thoughts are strong, happy creatures, and whose very dreams are lives. When some pray, they lift heavy thoughts from the ground, only to drop them on it again; others send up their prayers in living shapes, this or that, the nearest likeness to each. All live things were thoughts to begin with, and are fit therefore to be used by those that think. When one says to the great Thinker:—‘Here is one of thy thoughts: I am thinking it now!’ that is a prayer—a word to the big heart
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A horse! a horse! my kingdom for a horse! -King Richard, from Richard III
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