Inspirational Quotes by George MacDonald
“If we speak of direct means for the culture of the imagination, the whole is comprised in two words--food and exercise.”
― George MacDonald ,
from A Dish of Orts
topics: imagination
“GGibbie never thought about himself, therefore was there wide room for the entrance of the spirit. Does the questioning thought arise to any reader: How could a man be conscious of bliss without the thought of himself? I answer the doubt: When a man turns to look at himself, that moment the glow of the loftiest bliss begins to fade; the pulsing fire-flies throb paler in the passionate night; an unseen vapour steams up from the marsh and dims the star-crowded sky and the azure sea; and the next moment the very bliss itself looks as if it had never been more than a phosphorescent gleam -- the summer lightning of the brain. For then the man sees himself but in his own dim mirror, whereas ere he turned to look in that, he knew himself in the absolute clarity of God's present thought out-bodying him.”
― George MacDonald ,
from Sir Gibbie
“Of all teachings that which presents a far distant God is the nearest to absurdity. Either there is none, or he is nearer to every one of us than our nearest consciousness of self. An unapproachable divinity is the veriest of monsters, the most horrible of human imaginations.”
― George MacDonald ,
from Sir Gibbie
“There is no forgetting of ourselves but in the finding of our deeper, our true self—God's idea of us when he devised us—the Christ in us. Nothing but that self can displace the false, greedy, whining self, of which, most of us are so fond and proud. And that self no man can find for himself; seeing of himself he does not even know what to search for. "But as many as received him, to them gave he power to become the sons of God.”
― George MacDonald ,
from Sir Gibbie
“For the bliss of the animals lies in this, that, on their lower level, they shadow the bliss of those -- few at any moment on the earth -- who do not "look before and after, and pine for what is not," but live in the holy carelessness of the eternal now. Gibbie by no means belonged to the higher order, was as yet, indeed, not much better than a very blessed little animal.”
― George MacDonald ,
from Sir Gibbie
“She was a mother. One who is mother only to her own children is not a mother; she is only a woman who has borne children. But here was one of God's mothers.”
― George MacDonald ,
from Sir Gibbie
“The air was still; when a breath awoke, it but touched his cheek like the down of a feather, and the stillness was there again. The stillness grew great, and slowly descended upon him. It deepened and deepened. Surely it would deepen to a voice! -- it was about to speak! It was as if a great single thought was the substance of the silence, and was all over and around him, and closer to him than his clothes, than his body, than his hands. I am describing the indescribable, and compelled to make it too definite for belief. In colder speech, an experience had come to the child; a link in the chain of his development glided over the windlass of his uplifting; a change passed upon him. In after years, when Gibbie had the idea of God, when he had learned to think about him, to desire his presence, to believe that a will of love enveloped his will, as the brooding hen spreads her wings over her eggs -- as often as the thought of God came to him, it came in the shape of the silence on the top of Glashgar.”
― George MacDonald ,
from Sir Gibbie
“There is this difference between the growth of some human beings and that of others: in the one case it a continuous dying, in the other a continuous resurrection.”
― George MacDonald ,
“The Presence, indeed, was with him, and he felt it, but he knew it only as the wind and shadow, the sky and closed daisies: in all these things and the rest it took shape that it might come near him. Yea, the Presence was in his very soul, else he could never have rejoiced in friend, or desired ghost to mother him: still he knew not the Presence. But it was drawing nearer and nearer to his knowledge -- even in sun and air and night and cloud, in beast and flower and herd-boy, until at last it would reveal itself to him, in him, as Life Himself. Then the man would know that in which the child had rejoiced.”
― George MacDonald ,
from Sir Gibbie
“It is a great privilege to be poor, Peter. You must not mistake, however, and imagine it a virtue; it is but a privilege, and one also that may be terribly misused.”
― George MacDonald ,
“whoever is diligent will soon be cheerful,”
― George MacDonald ,
“The stars are spinning their threads, And the clouds are the dust that flies, And the suns are weaving them up For the time when the sleepers shall rise. The ocean in music rolls, And gems are turning to eyes, And the trees are gathering souls For the day when the sleepers shall rise. The weepers are learning to smile, And laughter to glean the sighs; Burn and bury the care and guile, For the day when the sleepers shall rise. Oh, the dews and the moths and the daisy red, The larks and the glimmers and flows! The lilies and sparrows and daily bread, And the something that nobody knows!”
― George MacDonald ,
“For the world is - allow us the homely figure - the human being turned inside out. All that moves in the mind is symbolized in Nature. Or, to use another more philosophical, and certainly not less poetic figure, the world is a sensuous analysis of humanity, and hence an inexhaustible wardrobe for the clothing of human thought. Take any word expressive of emotion - take the word 'emotion' itself - and you will find that its primary meaning is of the outer world. In the swaying of the woods, in the unrest of the "wavy plain" the imagination saw the picture of a well-known condition of the human mind; and hence the word 'emotion'. The man who cannot invent will never discover. Wisdom as well as folly will serve a fool's purpose; he turns all into folly.”
― George MacDonald ,
from A Dish of Orts
“But then to every lover of the truth, a true thing is dearer because it is old-fashioned, and dearer because it is new-fashioned: and true music, like true love, like all truth, laughs at the god Fashion, because it knows him to be but an ape.”
“For their love Llies in their purses, and whoso empties them By so much fills their hearts with deadly hate.”
“On thee, the troubler of the poor world's peace! The worm of conscience still be-gnaw thy soul! Thy friends suspect for traitors while thou liv'st, And take deep traitors for thy dearest friends!”
“Twilight-kind, oppressing the heart as with a condensed atmosphere of dreamy undefined love and longing.”
― George MacDonald ,
from Phantastes
“But is it not rather that art rescues nature from the weary and sated regards of our senses, and the degrading injustice of our anxious everyday life, and, appealing to the imagination, which dwells apart, reveals Nature in some degree as she really is, and as she represents herself to the eye of the child, whose everyday life, fearless and unambitious, meets the true import of the wonder-teeming world around him, and rejoices therein without questioning?”
― George MacDonald ,
from Phantastes
Group of Brands
© 2026 Bibleportal.com All rights reserved.
George MacDonald was a Scottish author, poet, and Christian minister.
Known particularly for his poignant fairy tales and fantasy novels, George MacDonald inspired many authors, such as W. H. Auden, J. R. R. Tolkien, C. S. Lewis, E. Nesbit and Madeleine L'Engle. G. K. Chesterton cited The Princess and the Goblin as a book that had "made a difference to my whole existence."
Even Mark Twain, who initially disliked MacDonald, became friends with him, and there is some evidence that Twain was influenced by MacDonald.
MacDonald grew up influenced by his Congregational Church, with an atmosphere of Calvinism. But MacDonald never felt comfortable with some aspects of Calvinist doctrine; indeed, legend has it that when the doctrine of predestination was first explained to him, he burst into tears (although assured that he was one of the elect). Later novels, such as Robert Falconer and Lilith, show a distaste for the idea that God's electing love is limited to some and denied to others.