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George MacDonald

George MacDonald

      George MacDonald was a Scottish author, poet, and Christian minister.

      Known particularly for his poignant fairy tales and fantasy novels, George MacDonald inspired many authors, such as W. H. Auden, J. R. R. Tolkien, C. S. Lewis, E. Nesbit and Madeleine L'Engle. G. K. Chesterton cited The Princess and the Goblin as a book that had "made a difference to my whole existence."

      Even Mark Twain, who initially disliked MacDonald, became friends with him, and there is some evidence that Twain was influenced by MacDonald.

      MacDonald grew up influenced by his Congregational Church, with an atmosphere of Calvinism. But MacDonald never felt comfortable with some aspects of Calvinist doctrine; indeed, legend has it that when the doctrine of predestination was first explained to him, he burst into tears (although assured that he was one of the elect). Later novels, such as Robert Falconer and Lilith, show a distaste for the idea that God's electing love is limited to some and denied to others.

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She was a mother. One who is mother only to her own children is not a mother; she is only a woman who has borne children. But here was one of God's mothers.
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The air was still; when a breath awoke, it but touched his cheek like the down of a feather, and the stillness was there again. The stillness grew great, and slowly descended upon him. It deepened and deepened. Surely it would deepen to a voice! -- it was about to speak! It was as if a great single thought was the substance of the silence, and was all over and around him, and closer to him than his clothes, than his body, than his hands. I am describing the indescribable, and compelled to make it too definite for belief. In colder speech, an experience had come to the child; a link in the chain of his development glided over the windlass of his uplifting; a change passed upon him. In after years, when Gibbie had the idea of God, when he had learned to think about him, to desire his presence, to believe that a will of love enveloped his will, as the brooding hen spreads her wings over her eggs -- as often as the thought of God came to him, it came in the shape of the silence on the top of Glashgar.
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There is this difference between the growth of some human beings and that of others: in the one case it a continuous dying, in the other a continuous resurrection.
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The Presence, indeed, was with him, and he felt it, but he knew it only as the wind and shadow, the sky and closed daisies: in all these things and the rest it took shape that it might come near him. Yea, the Presence was in his very soul, else he could never have rejoiced in friend, or desired ghost to mother him: still he knew not the Presence. But it was drawing nearer and nearer to his knowledge -- even in sun and air and night and cloud, in beast and flower and herd-boy, until at last it would reveal itself to him, in him, as Life Himself. Then the man would know that in which the child had rejoiced.
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It is a great privilege to be poor, Peter. You must not mistake, however, and imagine it a virtue; it is but a privilege, and one also that may be terribly misused.
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whoever is diligent will soon be cheerful,
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The stars are spinning their threads, And the clouds are the dust that flies, And the suns are weaving them up For the time when the sleepers shall rise. The ocean in music rolls, And gems are turning to eyes, And the trees are gathering souls For the day when the sleepers shall rise. The weepers are learning to smile, And laughter to glean the sighs; Burn and bury the care and guile, For the day when the sleepers shall rise. Oh, the dews and the moths and the daisy red, The larks and the glimmers and flows! The lilies and sparrows and daily bread, And the something that nobody knows!
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I Have been asked to tell you about the back of the north wind. An old Greek writer mentions a people who lived there, and were so comfortable that they could not bear it any longer, and drowned themselves. My story is not the same as his. I do not think Herodotus had got the right account of the place. I am going to tell you how it fared with a boy who went there.
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For the absence of human companionship in bestial forms; the loss of green fields, free to her as to the winds of heaven, and of country sounds and odours; and an almost constant sense of oppression from the propinquity of one or another whom she had cause to fear, were speedily working sad effects upon her.
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SECOND MURDERER  Look behind you, my lord. 279 FIRST MURDERER   Take that, and that. (Stabs him.)
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On thee, the troubler of the poor world's peace! The worm of conscience still be-gnaw thy soul! Thy friends suspect for traitors while thou liv'st, And take deep traitors for thy dearest friends!
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If we speak of direct means for the culture of the imagination, the whole is comprised in two words--food and exercise.
topics: imagination  
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The library, although duly considered in many alterations of the house and additions to it, had nevertheless, like an encroaching state, absorbed one room after another until it occupied the greater part of the ground floor.
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The question is not at present, however, of removing mountains, a thing that will one day be simple to us, but of waking and rising from the dead now.
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I seemed alone with Death absolute! It was not the absence of everything I felt, but the presence of Nothing. The darkness knows neither the light nor itself; only the light knows itself and the darkness also. None but God hates evil and understand it.
topics: darkness  
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If you know you are yourself, you know that you are not somebody else; but do you know that you are yourself? Are you sure you are not your own father?—or, excuse me, your own fool?—Who are you, pray?” I
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Now I knew that life and truth were one; that life mere and pure is in itself bliss; that where being is not bliss, it is not life, but life-in-death. Every inspiration of the dark wind that blew where it listed went out a sigh of thanksgiving. At last I was! I lived, and nothing could touch my life! My darling walked beside me, and we were on our way home to see the Father!
topics: death , heaven , life , living  
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KING RICHARD III: I am in So far in blood that sin will pluck on sin.
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Cwædon þæt he wære wyruld-cyninga, manna mildust ond mon-ðwærust, leodum liðost ond lof-geornost.
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But is it not rather that art rescues nature from the weary and sated regards of our senses, and the degrading injustice of our anxious everyday life, and, appealing to the imagination, which dwells apart, reveals Nature in some degree as she really is, and as she represents herself to the eye of the child, whose everyday life, fearless and unambitious, meets the true import of the wonder-teeming world around him, and rejoices therein without questioning?
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