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John Calvin

John Calvin

John Calvin (1509 - 1584)

Was an influential French theologian and pastor during the Protestant Reformation. He was a principal figure in the development of the system of Christian theology later called Calvinism. Originally trained as a humanist lawyer, he broke from the Roman Catholic Church around 1530. After religious tensions provoked a violent uprising against Protestants in France, Calvin fled to Basel, Switzerland, where he published the first edition of his seminal work The Institutes of the Christian Religion in 1536.

Calvin's writing and preachings provided the seeds for the branch of theology that bears his name. The Reformed, Congregational, and Presbyterian churches, which look to Calvin as the chief expositor of their beliefs, have spread throughout the world.


John Calvin was an influential French theologian and pastor during the Protestant Reformation. He was a principal figure in the development of the system of Christian theology later called Calvinism. Originally trained as a humanist lawyer, he broke from the Roman Catholic Church around 1530. After religious tensions provoked a violent uprising against Protestants in France, Calvin fled to Basel, Switzerland, where in 1536 he published the first edition of his seminal work Institutes of the Christian Religion.

Calvin's writing and preaching provided the seeds for the branch of theology that bears his name. The Presbyterian and other Reformed churches, which look to Calvin as a chief expositor of their beliefs, have spread throughout the world. Calvin's thought exerted considerable influence over major religious figures and entire religious movements, such as Puritanism, and some have argued that his ideas have contributed to the rise of capitalism, individualism, and representative democracy in the West.

      Founder of Calvinism. John Calvin, a French scholar who became a leading preacher and dominant force in the Reformation of the 16th Century, studied at the University of Paris and at the University of Orleans. He became dissatisfied with the teachings of the Roman Catholic Church and allied himself with the cause of the Protestant Reformation in 1532.

      When the king of France decided to settle the religious question in his country in favor of the Catholics, Calvin fled to Geneva, Switzerland, where his writings and lectures made Geneva the Rome of Protestantism. His institutes of the Christian religion became the basis for the Presbyterian way of thought and church life. Calvinism is the main doctrine of the Presbyterian and Reformed Churches.

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The worship of God is…the only thing which renders men superior to brutes, and makes them aspire to immortality.
topics: humanity , worship  
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Mingled vanity and pride appear in this, that whenmiserable men do seek after God, instead of ascending higher thanthemselves as they ought to do, they measure him by their own carnalstupidity, and neglecting solid inquiry, fly off to indulge theircuriosity in vain speculation. Hence, they do not conceive of him inthe character in which he is manifested, but imagine him to bewhatever their own rashness has devised. This abyss standing open,they cannot move one footstep without rushing headlong todestruction. With such an idea of God, nothing which they mayattempt to offer in the way of worship or obedience can have anyvalue in his sight, because it is not him they worship, but, insteadof him, the dream and figment of their own heart. This corruptprocedure is admirably described by Paul, when he says, that"thinking
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For very few persons are concerned about the way that leads to heaven, but all are anxious to know, before the time, what passes there.
topics: faith , heaven  
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For the truth of God is sufficiently solid and certain in itself, and can receive no better confirmation from any other quarter than from itself; but our faith being slender and weak, unless it be supported on every side, and sustained by every assistance, immediately shakes, fluctuates, totters, and falls.
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The Lord held to this orderly plan in administering the covenant of his mercy: as the day of full revelation approached with the passing of time, the more he increased each day the brightness of its manifestation. Accordingly, at the beginning when the first promise of salvation was given to Adam it glowed like a feeble spark. Then, as it was added to, the light grew in fullness, breaking forth increasingly and shedding its radiance more widely. At last—when all the clouds were dispersed—Christ, the Sun of Righteousness, fully illumined the whole earth.
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Believers are also trained in obedience by means of the cross. For thus they are taught to live according to God's will rather than their own. If everything went according to their own plans, they would never know what it means to follow God.
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Truly, there’s no one who does not flippantly and boldly disregard and despise others as inferiors.
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Thus our arrogance grows as we seek to exalt ourselves above others, as if we were different from them. Truly, there’s no one who does not flippantly and boldly disregard and despise others as inferiors. Yes,
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But many today look for a loophole so they can excuse the excessive desire of the flesh in using external things. Meanwhile, they wish to pave a way for self-indulgence. And so, they take as fact what I won’t concede—that freedom in using external things shouldn’t be restrained in any measure, and that it should be left to each man’s conscience to make use of externalities as he sees fit. I admit, for my part, that consciences neither can nor should be bound by fixed and precise statutes in these matters. But since Scripture gives us general rules for the proper use of external things, we should certainly restrain ourselves according to those rules.
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For he has this comfort, which provides greater security to him than the highest peak of wealth or power— he knows that his affairs are ordered by the Lord and, as such, promote his salvation. We see this sentiment in David, who, while following God and entrusting himself to God’s rule, declared: “I do not occupy myself with things too great and marvelous for me. But I have calmed and quieted my soul, like a weaned child with its mother” (Ps. 131:1–2).
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The proper use, then, of all the good gifts we have received is the free and generous sharing of those gifts with others. No
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First of all, then, in striving for either convenience or tranquility in this present life, Scripture calls us to resign our wills and everything that is our to the Lord, and to turn the affections of our hearts over to Him to be tamed and bridled.
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WE WILL MEET many difficulties as we try to dutifully seek the good of our neighbors. We won’t make any headway in this regard unless we lay aside concern for ourselves—indeed, unless we somehow lay aside our very self.
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In contrast, the rule of godliness is to recognize that God’s hand is the sole judge and governor of every fortune, and because His hand is not recklessly driven to fury, it distributes to us both good and ill according to His orderly righteousness.
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The Lord has adopted us to be his children on this condition that we reveal an imitation of Christ who is the mediator of our adoption. Unless we ardently and prayerfully devote ourselves to Christ’s righteousness we do not only faithlessly revolt from our Creator, but we also abjure him as our Savior.
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Supposing a man not only deserves nothing good from you, but he has also provoked you with injustices and injuries—even this is not just cause for you to stop embracing him with affection and fulfilling your duties of love to him. He
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Once we’ve concluded that this earthly life of ours is a gift of divine mercy—and grateful recollection of this is our obligation—then we rightly stoop to consider this life’s miserable condition. And by such consideration we disentangle ourselves from excessive desire for this life, which— as has been said—is our natural inclination.
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Our lust is furious and our greed limitless in pursuing wealth and honors, chasing after power, heaping up riches, and gathering all those vain things which seem to give us grandeur and glory. On the other hand, we greatly fear and hate poverty, obscurity, and humility, and so we avoid these realities in every way. Thus, we see that those who order their lives according to their own counsel have a restless disposition. We
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Desire is bridled when we acknowledge that all thing given to us are given in order that we might know their author.
topics: christianity  
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If everything went according to their own plans, they would never know what it means to follow God.
topics: christianity  
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