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John Calvin

John Calvin

John Calvin (1509 - 1584)

Was an influential French theologian and pastor during the Protestant Reformation. He was a principal figure in the development of the system of Christian theology later called Calvinism. Originally trained as a humanist lawyer, he broke from the Roman Catholic Church around 1530. After religious tensions provoked a violent uprising against Protestants in France, Calvin fled to Basel, Switzerland, where he published the first edition of his seminal work The Institutes of the Christian Religion in 1536.

Calvin's writing and preachings provided the seeds for the branch of theology that bears his name. The Reformed, Congregational, and Presbyterian churches, which look to Calvin as the chief expositor of their beliefs, have spread throughout the world.


John Calvin was an influential French theologian and pastor during the Protestant Reformation. He was a principal figure in the development of the system of Christian theology later called Calvinism. Originally trained as a humanist lawyer, he broke from the Roman Catholic Church around 1530. After religious tensions provoked a violent uprising against Protestants in France, Calvin fled to Basel, Switzerland, where in 1536 he published the first edition of his seminal work Institutes of the Christian Religion.

Calvin's writing and preaching provided the seeds for the branch of theology that bears his name. The Presbyterian and other Reformed churches, which look to Calvin as a chief expositor of their beliefs, have spread throughout the world. Calvin's thought exerted considerable influence over major religious figures and entire religious movements, such as Puritanism, and some have argued that his ideas have contributed to the rise of capitalism, individualism, and representative democracy in the West.

      Founder of Calvinism. John Calvin, a French scholar who became a leading preacher and dominant force in the Reformation of the 16th Century, studied at the University of Paris and at the University of Orleans. He became dissatisfied with the teachings of the Roman Catholic Church and allied himself with the cause of the Protestant Reformation in 1532.

      When the king of France decided to settle the religious question in his country in favor of the Catholics, Calvin fled to Geneva, Switzerland, where his writings and lectures made Geneva the Rome of Protestantism. His institutes of the Christian religion became the basis for the Presbyterian way of thought and church life. Calvinism is the main doctrine of the Presbyterian and Reformed Churches.

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In contrast, the rule of godliness is to recognize that God’s hand is the sole judge and governor of every fortune, and because His hand is not recklessly driven to fury, it distributes to us both good and ill according to His orderly righteousness.
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The Lord has adopted us to be his children on this condition that we reveal an imitation of Christ who is the mediator of our adoption. Unless we ardently and prayerfully devote ourselves to Christ’s righteousness we do not only faithlessly revolt from our Creator, but we also abjure him as our Savior.
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Supposing a man not only deserves nothing good from you, but he has also provoked you with injustices and injuries—even this is not just cause for you to stop embracing him with affection and fulfilling your duties of love to him. He
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Once we’ve concluded that this earthly life of ours is a gift of divine mercy—and grateful recollection of this is our obligation—then we rightly stoop to consider this life’s miserable condition. And by such consideration we disentangle ourselves from excessive desire for this life, which— as has been said—is our natural inclination.
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Our lust is furious and our greed limitless in pursuing wealth and honors, chasing after power, heaping up riches, and gathering all those vain things which seem to give us grandeur and glory. On the other hand, we greatly fear and hate poverty, obscurity, and humility, and so we avoid these realities in every way. Thus, we see that those who order their lives according to their own counsel have a restless disposition. We
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Desire is bridled when we acknowledge that all thing given to us are given in order that we might know their author.
topics: christianity  
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If everything went according to their own plans, they would never know what it means to follow God.
topics: christianity  
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So it will be that no matter what kind of cross is placed upon us, we will steadily maintain endurance even through the narrowest straits of the soul.
topics: christianity  
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...We should always look to the Lord, that by His care we might be led to whatever lot in life He provides for us.
topics: christianity  
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THE GOAL OF God’s work in us is to bring our lives into harmony and agreement with His own righteousness, and so to manifest to ourselves and others our identity as His adopted children.
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At present, likewise, there are among Christians new Stoics who think it a vice not only to groan and weep, but even to be sad or upset. And indeed, these ridiculous ideas generally come from idle men.
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Such nominal Christians demonstrate their knowledge of Christ to be false and offensive no matter how eloquently and loudly they talk about the gospel. For true doctrine is not a matter of the tongue, but of life; neither is Christian doctrine grasped only by the intellect and memory, as truth is grasped in other fields of study. Rather, doctrine is rightly received when it takes possession of the entire soul and finds a dwelling place and shelter in the most intimate affections of the heart. So let such people stop lying, or let them prove themselves worthy disciples of Christ, their teacher.
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Our heavenly doctor, having purposed to restore all of us to health, treats some more leniently. Meanwhile, He applies stronger remedies to others. But none of us is left untouched by or remains immune to His medicine – He knows we are all diseased.
topics: christianity , faith , sin  
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La meta de la nueva vida en Cristo es que los hijos de Dios exhiban la “melodía y armonía” de Dios en su conducta. ¿Qué melodía? La canción del Dios de justicia. ¿Qué armonía? La armonía entre la justicia de Dios y nuestra obediencia.
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a half-dollar's worth will sometimes do for the poor what hundreds of dollars may fail to do for the rich; it makes them happy and grateful,
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There is an Angel called Charity who often would save our hearts a great deal of trouble if we would but let her in.
topics: charity  
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Luxuries unfit us for returning to hardships easily endured before.
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Latin, Arithmetic, Grammar, all were locked up for an hour in the dingy schoolroom. The teacher might be a noun if he wished, and a proper one at that, but they meant to enjoy themselves. As long as skating was as perfect as this, it made no difference whether Holland were on the North Pole or the Equator; and, as for Philosophy, how could they bother themselves about inertia and gravitation and such things, when it was as much as they could do to keep from getting knocked over in the commotion.
topics: childhood , humour , school  
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Thus, to have a proper understanding of the gospel, we must recognise that we need to lean entirely upon the Lord Jesus Christ and his mercy alone as our only hope of salvation. We
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Do not, then, go beyond yourself to seek for evil, and imagine that there is an original nature of wickedness. Each of us, let us acknowledge it, is the first author of his own vice.               Among the ordinary events of life, some come naturally, like old age and sickness; others by chance, like unforeseen occurrences, of which the origin is beyond ourselves, often sad, sometimes fortunate as, for instance, the discovery of a treasure when digging a well, or the meeting of a mad dog when going to the marketplace.               Others depend upon ourselves; such as ruling one’s passions, or not putting a bridle on one’s pleasures; the mastery of anger, or resistance against him who irritates us; truth telling or lying, the maintenance of a sweet and well regulated disposition, or of a mood fierce and swollen and exalted with pride. Here you are the master of your actions. Do not look for the guiding cause beyond yourself, but recognize that evil, rightly so called, has no other origin than our voluntary falls. If it were involuntary, and did not depend upon ourselves, the laws would not have so much terror for the guilty, and the tribunals would not be so pitiless when they condemn wretches according to the measure of their crimes.
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