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John Piper

John Piper

John Piper (1946 - Present)

is a Calvinistic Baptist Christian preacher and author currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. His books include ECPA Christian Book Award winners Spectacular Sins, What Jesus Demands from the World, Pierced by the Word, and God's Passion for His Glory, and bestsellers Don't Waste Your Life and The Passion of Jesus Christ. The evangelical organization Desiring God is named for his book Desiring God: Meditations of a Christian Hedonist (1986).

In 1980, after what he described as an "irresistible call of the Lord to preach", Piper became Pastor of Bethlehem Baptist Church in Minneapolis, Minnesota, where he has been ministering ever since. Piper hit the evangelical scene after the publication of his book Desiring God: Meditations of a Christian Hedonist (1986) and has continued to publish dozens of other books further articulating this theological perspective. In 1994, he founded Desiring God Ministries, which provides all of Piper's sermons and articles from the past three decades, and most of his books online free of charge, as well as offering for sale books, CDs, and DVDs and regularly hosting conferences.


John Stephen Piper is a Reformed and Baptist theologian, preacher, and author, currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. He is the author of numerous books.

Piper's motto in ministry, preaching, and teaching is: "God is most glorified in us when we are most satisfied in him." He calls those who live out this motto Christian Hedonists. Piper places a heavy emphasis on the objective and absolute nature of truth and is confident in the Christian's ability to grasp that truth through the guidance of the Holy Spirit.
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Bad management hurts people, and bad leadership hurts people; in fact, doing anything badly hurts people. Doing anything poorly that pertains to the practical arena is unloving because it brings harm to others.
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The aim needs to be not simply to get our tasks done but to build people up in the accomplishing of our tasks.
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He is no fool who gives what he cannot keep to gain what he cannot lose.
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Only the gospel can do two seemingly contradictory things: destroy pride and increase courage. Destroy self-exaltation and increase confidence. Destroy the pushiness of self-assertion and deliver from the paralysis of self-doubt.
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God knows the time for joy and truly Will send it when he sees it meet When He has tried and purged thee duly And found thee free from all deceit. He comes to thee all unaware And makes thee own His loving care.3
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One of the things pleasing in God’s sight is that his people keep on drawing near to him forever and ever. And so he is working in us this very thing.
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This was Andrew Murray’s judgment a hundred years ago: As we seek to find out why, with such millions of Christians, the real army of God that is fighting the hosts of darkness is so small, the only answer is—lack of heart. The enthusiasm of the kingdom is missing. And that is because there is so little enthusiasm for the King.18
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We humans have never had the resources in ourselves to love each other well across ethnic lines. There is too much selfishness in all of us.
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Esteeming God less than anything is the essence of evil.
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The Son of Man came not to be served but to serve, and to give his life as a ransom for many. MARK 10:45
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what makes the prosperity gospel so attractive is that it caters to the desires of the fallen human heart. It promises much while requiring little. It panders to the flesh.
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The gospel is: a Christ-centered story to be told a hope-filled message to be proclaimed a revealed truth to be defended a new status to be received a transformed life to be lived a divine power to be celebrated.12
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In these experiences we feel our sin again, and by them we feel our need for the delivering power of Christ again. These experiences are meant to humble and benefit us, ultimately building our assurance in Christ rather than destroying us, and we should never lose heart in the darkness. “For sin the Lord will often hide his face and permit dark clouds to hang over us. Yet we must not give way. We cannot recover ourselves but by believing.” But God is genuinely grieved by our willful sins, a profoundly important reality in the Christian life well captured by Puritan Thomas Watson: “The sins of God’s own children go nearer to his heart.”56
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The Christian life is a training of the intellect and the affections. And those must rise together. Warm affection with spiritual ignorance is an emotional superstition. True spiritual knowledge that fails to warm the affections is hypocritical knowledge.
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Why refer to the prosperity gospel phenomenon as a “parallel, post-biblical Christianity”? When you stop to look inside these churches, you hear Christian-like things and you see Christian-like activities.
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The entire purpose of our lives — what God wants from us — is to do good for others, to the glory of God.
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While the point of Christianity is not first to make society a better place, the call to do that is an implication of the gospel simply because the gospel sends us into the world to serve in love.
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When you don't have your work clearly defined, there can never be any finish point.
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The great purpose of prayer is not getting things from God but getting God.
topics: prayer  
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In our sin, we’d rather trust in ourselves than another, amass our own righteousness than receive another’s, speak our own mind rather than listen to someone else.
topics: community , sin  
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