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John Piper

John Piper

John Piper (1946 - Present)

is a Calvinistic Baptist Christian preacher and author currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. His books include ECPA Christian Book Award winners Spectacular Sins, What Jesus Demands from the World, Pierced by the Word, and God's Passion for His Glory, and bestsellers Don't Waste Your Life and The Passion of Jesus Christ. The evangelical organization Desiring God is named for his book Desiring God: Meditations of a Christian Hedonist (1986).

In 1980, after what he described as an "irresistible call of the Lord to preach", Piper became Pastor of Bethlehem Baptist Church in Minneapolis, Minnesota, where he has been ministering ever since. Piper hit the evangelical scene after the publication of his book Desiring God: Meditations of a Christian Hedonist (1986) and has continued to publish dozens of other books further articulating this theological perspective. In 1994, he founded Desiring God Ministries, which provides all of Piper's sermons and articles from the past three decades, and most of his books online free of charge, as well as offering for sale books, CDs, and DVDs and regularly hosting conferences.


John Stephen Piper is a Reformed and Baptist theologian, preacher, and author, currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. He is the author of numerous books.

Piper's motto in ministry, preaching, and teaching is: "God is most glorified in us when we are most satisfied in him." He calls those who live out this motto Christian Hedonists. Piper places a heavy emphasis on the objective and absolute nature of truth and is confident in the Christian's ability to grasp that truth through the guidance of the Holy Spirit.
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One of the things pleasing in God’s sight is that his people keep on drawing near to him forever and ever. And so he is working in us this very thing.
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This was Andrew Murray’s judgment a hundred years ago: As we seek to find out why, with such millions of Christians, the real army of God that is fighting the hosts of darkness is so small, the only answer is—lack of heart. The enthusiasm of the kingdom is missing. And that is because there is so little enthusiasm for the King.18
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We humans have never had the resources in ourselves to love each other well across ethnic lines. There is too much selfishness in all of us.
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Esteeming God less than anything is the essence of evil.
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The Son of Man came not to be served but to serve, and to give his life as a ransom for many. MARK 10:45
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The bloodline of Christ is deeper than the bloodlines of race.
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The extent of our sacrifice coupled with the depth of our joy displays the worth we put on the reward of God.
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When you become a Christian—a disciple of Jesus—you do not become his helper. He becomes your helper. You do not become his benefactor. He becomes your benefactor. You do not become his servant. He becomes your servant. Jesus does not need your help; he commands your obedience and offers his help. Christmas. He came to serve, not to be served. He came to help us do everything he calls us to do.
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Revelation 2:10 says to those who are being thrown in prison for their faith, “Be faithful unto death, and I will give you the crown of life.” This is very different from the mood of Western Christianity. Here something infinite and eternal hangs on whether these Christians hold fast to the joy of faith while in prison. But today worship services, Bible studies, prayer meetings, and fellowship gatherings in many churches do not have a spirit of earnestness and intensity and fervor and depth because people do not really believe that anything significant is at stake in the fight for joy—least of all their eternal life. The all-important priority seems to be cheerfulness, even jollity.
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Why refer to the prosperity gospel phenomenon as a “parallel, post-biblical Christianity”? When you stop to look inside these churches, you hear Christian-like things and you see Christian-like activities.
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In his cross and resurrection, Christ has taken our sin-sick hearts under his care, and he will not finish until the cure is complete (Phil. 1:6).
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Wilberforce understood that massive practical action for good comes about not first as a result of moral exhortation or appeals to change but rather as a result of understanding and embracing doctrine — most centrally the doctrine of justification by faith alone.
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Bad management hurts people, and bad leadership hurts people; in fact, doing anything badly hurts people. Doing anything poorly that pertains to the practical arena is unloving because it brings harm to others.
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The knowledge worker cannot be supervised closely or in detail. He must direct himself toward performance and contribution
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Love is the guiding principle of the Christian life, and generosity is the chief way love manifests itself in the world of work, our communities, and society.
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…Prayer to God is not only the place for divulging our heart, but also developing our desires.
topics: prayer  
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The great purpose of prayer is not getting things from God but getting God.
topics: prayer  
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In our sin, we’d rather trust in ourselves than another, amass our own righteousness than receive another’s, speak our own mind rather than listen to someone else.
topics: community , sin  
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One way to know if you are working in your strengths is to ask yourself, “Do I have the opportunity to do what I do best every day?” That’s what you want for your role: You want to be doing what you do best every day.
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we cannot leave behind our doctrine and theology in an effort to be more pragmatic and productive. Rather, the way to become truly productive is to anchor our lives squarely and securely on the great truths of the Bible, especially the gospel of justification by faith alone.
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