Read & Study the Bible Online - Bible Portal
John Piper

John Piper

John Piper (1946 - Present)

is a Calvinistic Baptist Christian preacher and author currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. His books include ECPA Christian Book Award winners Spectacular Sins, What Jesus Demands from the World, Pierced by the Word, and God's Passion for His Glory, and bestsellers Don't Waste Your Life and The Passion of Jesus Christ. The evangelical organization Desiring God is named for his book Desiring God: Meditations of a Christian Hedonist (1986).

In 1980, after what he described as an "irresistible call of the Lord to preach", Piper became Pastor of Bethlehem Baptist Church in Minneapolis, Minnesota, where he has been ministering ever since. Piper hit the evangelical scene after the publication of his book Desiring God: Meditations of a Christian Hedonist (1986) and has continued to publish dozens of other books further articulating this theological perspective. In 1994, he founded Desiring God Ministries, which provides all of Piper's sermons and articles from the past three decades, and most of his books online free of charge, as well as offering for sale books, CDs, and DVDs and regularly hosting conferences.


John Stephen Piper is a Reformed and Baptist theologian, preacher, and author, currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. He is the author of numerous books.

Piper's motto in ministry, preaching, and teaching is: "God is most glorified in us when we are most satisfied in him." He calls those who live out this motto Christian Hedonists. Piper places a heavy emphasis on the objective and absolute nature of truth and is confident in the Christian's ability to grasp that truth through the guidance of the Holy Spirit.
... Show more
If our effort to know God more clearly is not an effort to love him more dearly, it will be fatal.
0 likes
The climb is not for everyone. We all have different gifts, and not everyone is called to this kind of intellectual climb. I don’t mean that the nonclimbers will see less glory or worship with less passion. There are glories in the valleys. And there are paths into beauties of God that are less intellectual. I would not dare to claim that those who do this sort of climbing always see or savor more glory than those with wider eyes for the glory that is right there in the meadow. Nevertheless, some of us are wired to make this climb. There is not much choice in it. We should no more boast about doing it than one should boast about being a morning person. Almost every time we open our Bibles, we see challenges. Puzzles. Mysteries. Paradoxes. Mountain paths beckon us, but seem to lead in opposite directions. We move toward these paths like bumblebees toward morning glories.
0 likes
James warns against the pride of presumption in speaking of the simplest plans in life without a due submission to the overarching sovereignty of God over the day’s agenda. Man’s plans might be interrupted by God’s decision to take the life he gave.
0 likes
This is the path toward change. We are called to take it and not wait passively while our minds are drawn away with all kinds of passions that wage war against our souls (1 Peter 2:11). It is when we focus our minds on the glory of Christ that we are transformed from one degree of glory to another (2 Corinthians 3:18). Take this moment to resolve that you will be intentional about what your mind considers. It will dwell on something, and what it dwells on, it becomes like.
0 likes
will think of the Lord in what we are doing at work. We will ask, Why would the Lord like this done? How would the Lord like this done? When would the Lord like this done? Will the Lord help me do this? What effect will this have for the Lord’s honor? Being a Christian at work means radically Lord-centered living.
0 likes
Pray with me for that touch. If it comes with fire, so be it. If it comes with water, so be it. If it comes with wind, let it come, O God. If it comes with thunder and lightning, let us bow before it. O Lord, come. Come close enough to touch. Shield us with the asbestos of grace, but no more. Pass through all the way to the heart, and touch. Burn and soak and blow and crash. Or, in a still, small voice. Whatever the means, come. Come all the way and touch our hearts.
0 likes
It is our duty and delight to adore our great God, but he is not honored by ignorant adoration, for that can only be a charade. Adoration must be based on some knowledge, otherwise it is not God himself whom we adore.
0 likes
True gratitude must be rooted in something else that comes first, namely, a delight in the beauty and excellency of God’s character.
0 likes
Know the spirit of the age and consciously resist conformity to it (Romans 12:2). As D. L. Moody said, “The ship belongs in the water of the world, but if the water gets in the ship, it sinks.
0 likes
If we are not captured by his personality and character, then all our declarations of thanksgiving are like the gratitude of a wife to a husband for the money she gets from him to use in her affair with another man.
0 likes
A thousand sorrows prepares a man to preach.
0 likes
We will not find a frustrated, gloomy, irritable Father who wants to be left alone, but a Father whose heart is so full of joy that it spills over unto all those (Christian Hedonists) who are thirty.
0 likes
what makes the prosperity gospel so attractive is that it caters to the desires of the fallen human heart. It promises much while requiring little. It panders to the flesh.
0 likes
Christ deals with his church as a father…He has not contented himself with only saying, ‘Be kind one to another,’ knowing that a care that lies in everybody’s hands equally is like to be neglected, but he has appointed officers, that his children may be fed in both body and soul as their necessities require
0 likes
Some talk of it as an unreasonable thing to think to fright persons to heaven; but I think it is a reasonable thing to endeavor to fright persons away from hell, that stand upon the brink of it, and are just ready to fall into it, and are senseless of their danger: ’tis a reasonable thing to fright a person out of an house on fire.
0 likes
Don’t be under the delusion that seminary automatically makes you grow in grace (2 Pet. 3:18). In fact, it can have quite the opposite effect. Beware lest frequent handling of holy things, such as the Scriptures, good doctrine, and the gospel itself, causes you to lose your wonder about them. And especially don’t be flippant with grace. For God’s sake, your own sake, and the sake of the people you’ll one day serve, never take grace for granted.
0 likes
You are about the glory of God. You exist for Jesus Christ to be displayed and delighted in through your life, and don’t you forget it. Know your value of values.
0 likes
God’s glory is the proclamation of his name, the shining forth of his ways. Therefore, for us to say that we are about the glory of God means that we are about God being seen for who he is.
0 likes
The message of the gospel is not meant to be something you “get,” carve into canned lines, and tell yourself over and over for a lifetime as some sort of magic mantra to fight sin. God means for you to be regularly pushed and formed, hurt and healed, challenged and encouraged by passages you’ve never heard before, haven’t given enough attention to, or haven’t considered in a while.
0 likes
Therefore, the “one great business of a Christian’s life,” claims Flavel, is to do heart-work, which he later explains as preserving the soul from sin and maintaining sweet communion with God.
0 likes

Group of Brands