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John Piper

John Piper

John Piper (1946 - Present)

is a Calvinistic Baptist Christian preacher and author currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. His books include ECPA Christian Book Award winners Spectacular Sins, What Jesus Demands from the World, Pierced by the Word, and God's Passion for His Glory, and bestsellers Don't Waste Your Life and The Passion of Jesus Christ. The evangelical organization Desiring God is named for his book Desiring God: Meditations of a Christian Hedonist (1986).

In 1980, after what he described as an "irresistible call of the Lord to preach", Piper became Pastor of Bethlehem Baptist Church in Minneapolis, Minnesota, where he has been ministering ever since. Piper hit the evangelical scene after the publication of his book Desiring God: Meditations of a Christian Hedonist (1986) and has continued to publish dozens of other books further articulating this theological perspective. In 1994, he founded Desiring God Ministries, which provides all of Piper's sermons and articles from the past three decades, and most of his books online free of charge, as well as offering for sale books, CDs, and DVDs and regularly hosting conferences.


John Stephen Piper is a Reformed and Baptist theologian, preacher, and author, currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. He is the author of numerous books.

Piper's motto in ministry, preaching, and teaching is: "God is most glorified in us when we are most satisfied in him." He calls those who live out this motto Christian Hedonists. Piper places a heavy emphasis on the objective and absolute nature of truth and is confident in the Christian's ability to grasp that truth through the guidance of the Holy Spirit.
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If we are not captured by his personality and character, then all our declarations of thanksgiving are like the gratitude of a wife to a husband for the money she gets from him to use in her affair with another man.
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O come with me to the Word of God! If this way of carrying it with you does not work for you, then find your own way. Whatever it costs, do not read it and leave it. It transforms us by its presence in our minds, not by staying on the bedside table.
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Books don’t change people; paragraphs do; sometimes even sentences.
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What does it mean to be a Christian? Charles Hodge, one of the great nineteenth-century Reformed theologians, sees the answer in this text: “It is being so constrained by a sense of the love of our divine Lord to us, that we consecrate our lives to him.”6
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Denying rights that protect lesser values to maintain rights that protect greater values is what good laws are supposed to do.
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The world and even thousands of Christians give no praise and thanks to God for millions of daily, life-sustaining providences because they do not see the world as the theater of God’s wonders. They see it as a vast machine running on mindless natural laws,
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For in the end, it is not Edwards or Piper or any other man who compels true faith, but God himself.
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what makes the prosperity gospel so attractive is that it caters to the desires of the fallen human heart. It promises much while requiring little. It panders to the flesh.
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The Christian life is a training of the intellect and the affections. And those must rise together. Warm affection with spiritual ignorance is an emotional superstition. True spiritual knowledge that fails to warm the affections is hypocritical knowledge.
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All work done for the Lord is important. Every position, every vocation, allows us the opportunity to give God glory, whether we labor as a flower-shop owner, a stay-at-home mother, a bus driver, a corporate lawyer, or a writer. How we do the work given us in God’s gracious providence matters greatly to Him
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Christ deals with his church as a father…He has not contented himself with only saying, ‘Be kind one to another,’ knowing that a care that lies in everybody’s hands equally is like to be neglected, but he has appointed officers, that his children may be fed in both body and soul as their necessities require
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Don’t be under the delusion that seminary automatically makes you grow in grace (2 Pet. 3:18). In fact, it can have quite the opposite effect. Beware lest frequent handling of holy things, such as the Scriptures, good doctrine, and the gospel itself, causes you to lose your wonder about them. And especially don’t be flippant with grace. For God’s sake, your own sake, and the sake of the people you’ll one day serve, never take grace for granted.
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God’s glory is the proclamation of his name, the shining forth of his ways. Therefore, for us to say that we are about the glory of God means that we are about God being seen for who he is.
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Therefore, the “one great business of a Christian’s life,” claims Flavel, is to do heart-work, which he later explains as preserving the soul from sin and maintaining sweet communion with God.
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We are using industrial era tactics for knowledge era work. And that doesn’t work.
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The activities of our everyday lives are not separate from the good works that God has called us to. They are themselves part of the good works that God created us for in Christ. And, therefore, they have great meaning.
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As John Wesley said, “Do all the good you can, by all the means you can, in all the ways you can, in all the places you can, at all the times you can, to all the people you can, as long as you ever can.
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Bad management hurts people, and bad leadership hurts people; in fact, doing anything badly hurts people. Doing anything poorly that pertains to the practical arena is unloving because it brings harm to others.
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The knowledge worker cannot be supervised closely or in detail. He must direct himself toward performance and contribution
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don’t ask yourself, “What tasks need to be done?” Ask yourself, “What outcomes need to be accomplished?” Then determine the activities that will get you there.
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