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John Piper

John Piper

John Piper (1946 - Present)

is a Calvinistic Baptist Christian preacher and author currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. His books include ECPA Christian Book Award winners Spectacular Sins, What Jesus Demands from the World, Pierced by the Word, and God's Passion for His Glory, and bestsellers Don't Waste Your Life and The Passion of Jesus Christ. The evangelical organization Desiring God is named for his book Desiring God: Meditations of a Christian Hedonist (1986).

In 1980, after what he described as an "irresistible call of the Lord to preach", Piper became Pastor of Bethlehem Baptist Church in Minneapolis, Minnesota, where he has been ministering ever since. Piper hit the evangelical scene after the publication of his book Desiring God: Meditations of a Christian Hedonist (1986) and has continued to publish dozens of other books further articulating this theological perspective. In 1994, he founded Desiring God Ministries, which provides all of Piper's sermons and articles from the past three decades, and most of his books online free of charge, as well as offering for sale books, CDs, and DVDs and regularly hosting conferences.


John Stephen Piper is a Reformed and Baptist theologian, preacher, and author, currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. He is the author of numerous books.

Piper's motto in ministry, preaching, and teaching is: "God is most glorified in us when we are most satisfied in him." He calls those who live out this motto Christian Hedonists. Piper places a heavy emphasis on the objective and absolute nature of truth and is confident in the Christian's ability to grasp that truth through the guidance of the Holy Spirit.
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The gospel is: a Christ-centered story to be told a hope-filled message to be proclaimed a revealed truth to be defended a new status to be received a transformed life to be lived a divine power to be celebrated.12
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And yet for all his help, we are enigmatic friends in return. We are forgetful and faithless and disloyal, but our neglect and distrust and disobedience does not diminish his love for us. He is steadfast. He’s the Friend we wish we could be. He’s the all-sufficient Friend we need. And if he were not, he would surely “spurn us from his sight.”46 Christ is the perfect Friend.
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If prayer is not for gratifying natural desires but for Christ-exalting fruit-bearing, the major challenge in praying is to become the kind of person who is not dominated by natural desires, but by spiritual fruit-bearing desires
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He may be frustrating you with life that is not centered on Christ and filling you with longings and desires that can’t find their satisfaction in what this world offers, but only in the God-man.
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When God put Christ in our condemned place, he did this not only to secure heaven, but to secure holiness. Or even more precisely, not only to secure our life in paradise, but also to secure our love for people.
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Doubtless the happiness of the saints in heaven shall be so great, that the very majesty of God shall be exceedingly shown in the greatness, and magnificence, and fullness of their enjoyments and delights.
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Rather
topics: careful , speech , wise  
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Too long has our beloved Southland been bogged down in a tragic effort to live in monologue rather than dialogue.
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Cheap intimacy feels real for the moment, but you get what you pay for.
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If it doesn't seem unpleasant, then it's not discipline. If it doesn't seem painful, then it's not discipline.
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It’s then that Jesus gives us more of himself, proving over and over that he is enough, that he is good, that there is more joy in him than in the grain and wine that abound (Psalm 4:7)—or in the kids who never make messes and the dinner that prepares itself and the schedules that operate seamlessly. He is better.
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He looked upon us standing sinners, and intentionally gave up His comfortable seat, embracing the discomfort of the cross so that we might sit and reign with Him for all eternity.
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Christ is the ground of our masculinity. He took Adamic humanity into the grave with him, and emerged with a new way to be human, and a renewed way of being a man.
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Jesus is the man—the true and better man—who exemplifies and empowers us to walk in his steps as those who embrace our God-given design to be a man, and act like one.
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The call to manhood is not last week, or next year, but now. And we answer the call not once upon a time, or later down the road, but today, by God's grace.
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We will have to repent in this generation not merely for the hateful words and actions of the bad people but for the appalling silence of the good people. Human progress never rolls in on wheels of inevitability; it comes through the tireless efforts of men willing to be co-workers with God, and without this hard work, time itself becomes an ally of the forces of social stagnation. We must use time creatively, in the knowledge that the time is always ripe to do right. Now is the time to make real the promise of democracy and transform our pending national elegy into a creative psalm of brotherhood. Now is the time to lift our national policy from the quicksand of racial injustice to the solid rock of human dignity.
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Our chief need is not affirmation but transformation.
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Narcissistic Optimistic Deism tells us that whatever we want to do or be, that's great. God is the great cheerleader in the sky, and he's for us and whatever we naturally crave.
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Some have closed their eyes to the poor, others to the educational injustice and economic disparities that continue to plague our country. And, yes, some continue to close their eyes, not wanting to do the hard work of going to the other part of town getting to know someone who doesn’t think like, act like, look like, or vote like me. Far too many of us know the temptation to close our eyes.
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Displace the gospel from the center, and studiousness in the Scriptures soon becomes a massive self-salvation project.
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