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John Piper

John Piper

John Piper (1946 - Present)

is a Calvinistic Baptist Christian preacher and author currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. His books include ECPA Christian Book Award winners Spectacular Sins, What Jesus Demands from the World, Pierced by the Word, and God's Passion for His Glory, and bestsellers Don't Waste Your Life and The Passion of Jesus Christ. The evangelical organization Desiring God is named for his book Desiring God: Meditations of a Christian Hedonist (1986).

In 1980, after what he described as an "irresistible call of the Lord to preach", Piper became Pastor of Bethlehem Baptist Church in Minneapolis, Minnesota, where he has been ministering ever since. Piper hit the evangelical scene after the publication of his book Desiring God: Meditations of a Christian Hedonist (1986) and has continued to publish dozens of other books further articulating this theological perspective. In 1994, he founded Desiring God Ministries, which provides all of Piper's sermons and articles from the past three decades, and most of his books online free of charge, as well as offering for sale books, CDs, and DVDs and regularly hosting conferences.


John Stephen Piper is a Reformed and Baptist theologian, preacher, and author, currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. He is the author of numerous books.

Piper's motto in ministry, preaching, and teaching is: "God is most glorified in us when we are most satisfied in him." He calls those who live out this motto Christian Hedonists. Piper places a heavy emphasis on the objective and absolute nature of truth and is confident in the Christian's ability to grasp that truth through the guidance of the Holy Spirit.
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Precisely in the most desperate moments, when having the masculine role feels most unfair, when we’re our most tired, running on fumes, and need to keep providing in all these aspects, this is when the provision of God tastes the sweetest.
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Some have closed their eyes to the poor, others to the educational injustice and economic disparities that continue to plague our country. And, yes, some continue to close their eyes, not wanting to do the hard work of going to the other part of town getting to know someone who doesn’t think like, act like, look like, or vote like me.
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he reflected on how his mother had raised him, that if he was ever in a situation where there were no seats and women were standing, the chivalrous thing to do would be to give up his seat. He didn’t want to do that on this day; so he reasoned that if he would just close his eyes and not see women standing, he could continue his comfortable life.
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Jesus is the man—the true and better man—who exemplifies and empowers us to walk in his steps as those who embrace our God-given design to be a man, and act like one.
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The call to manhood is not last week, or next year, but now. And we answer the call not once upon a time, or later down the road, but today, by God's grace.
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True manhood is man's response to God's calling for men to gladly assume sacrificial responsibility.
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Racial ignorance is a luxury of the majority culture. We really must be willing to place ourselves in the posture of a learner.
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Narcissistic Optimistic Deism tells us that whatever we want to do or be, that's great. God is the great cheerleader in the sky, and he's for us and whatever we naturally crave.
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He did not make us all the same. He loves diversity. He revels in it. He created a world that pulses with difference, that explodes with color, that includes roaring waterfalls and self-inflating lizards and rapt-at-attention meerkats. But mankind, man and woman, are the pinnacle of his creation.
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Waiting for the Lord means our action is essential, but His is decisive. The farmer must wait for the harvest. But no one works harder than the farmer.
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Displace the gospel from the center, and studiousness in the Scriptures soon becomes a massive self-salvation project.
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Don’t be under the delusion that seminary automatically makes you grow in grace (2 Pet. 3:18). In fact, it can have quite the opposite effect. Beware lest frequent handling of holy things, such as the Scriptures, good doctrine, and the gospel itself, causes you to lose your wonder about them. And especially don’t be flippant with grace. For God’s sake, your own sake, and the sake of the people you’ll one day serve, never take grace for granted.
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The anchor that can keep our hearts steady amid all the studying is the resolve that Jesus must be tasted and treasured by us and through us.
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The great foundation and goal of the universe is the glory of God. The foundation and goal of your studies and ministry should be no different.
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The purpose of God’s revelation is not that we stand over it and observe, but that we be drawn in and enjoy him. The goal of revelation is fellowship.
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The one who is sufficient for the life and work of the ministry is the one who “lives the life of faith and prayer” and who seeks to fill “his head [with] all knowledge and his heart with all holiness” in pursuit of his Lord.
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Every Christian must be fully Christian by bringing God into his whole life, not merely into some spiritual realm. — Dietrich Bonhoeffer
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The reason we should seek to be productive is to serve others to the glory of God, and not for the sake of personal peace and affluence.
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When we reach the final judgment, we are not to give back to the Lord simply what we were originally given. We are to get a return on our lives and return to Jesus more than he gave us.
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For if good works are everything we do in faith, including our work and the demands of our daily lives, then surely our work lives are not an exception to the command to love others as ourselves.
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