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John Piper

John Piper

John Piper (1946 - Present)

is a Calvinistic Baptist Christian preacher and author currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. His books include ECPA Christian Book Award winners Spectacular Sins, What Jesus Demands from the World, Pierced by the Word, and God's Passion for His Glory, and bestsellers Don't Waste Your Life and The Passion of Jesus Christ. The evangelical organization Desiring God is named for his book Desiring God: Meditations of a Christian Hedonist (1986).

In 1980, after what he described as an "irresistible call of the Lord to preach", Piper became Pastor of Bethlehem Baptist Church in Minneapolis, Minnesota, where he has been ministering ever since. Piper hit the evangelical scene after the publication of his book Desiring God: Meditations of a Christian Hedonist (1986) and has continued to publish dozens of other books further articulating this theological perspective. In 1994, he founded Desiring God Ministries, which provides all of Piper's sermons and articles from the past three decades, and most of his books online free of charge, as well as offering for sale books, CDs, and DVDs and regularly hosting conferences.


John Stephen Piper is a Reformed and Baptist theologian, preacher, and author, currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. He is the author of numerous books.

Piper's motto in ministry, preaching, and teaching is: "God is most glorified in us when we are most satisfied in him." He calls those who live out this motto Christian Hedonists. Piper places a heavy emphasis on the objective and absolute nature of truth and is confident in the Christian's ability to grasp that truth through the guidance of the Holy Spirit.
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The anchor that can keep our hearts steady amid all the studying is the resolve that Jesus must be tasted and treasured by us and through us.
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You are about the glory of God. You exist for Jesus Christ to be displayed and delighted in through your life, and don’t you forget it. Know your value of values.
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For Christians, boasting is excluded, both in our salvation and in everything we do—seminary work included: “What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it?” (1 Cor. 4:7).
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Don’t be under the delusion that seminary automatically makes you grow in grace (2 Pet. 3:18). In fact, it can have quite the opposite effect. Beware lest frequent handling of holy things, such as the Scriptures, good doctrine, and the gospel itself, causes you to lose your wonder about them. And especially don’t be flippant with grace. For God’s sake, your own sake, and the sake of the people you’ll one day serve, never take grace for granted.
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Displace the gospel from the center, and studiousness in the Scriptures soon becomes a massive self-salvation project.
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Some talk of it as an unreasonable thing to think to fright persons to heaven; but I think it is a reasonable thing to endeavor to fright persons away from hell, that stand upon the brink of it, and are just ready to fall into it, and are senseless of their danger: ’tis a reasonable thing to fright a person out of an house on fire.
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Christ deals with his church as a father…He has not contented himself with only saying, ‘Be kind one to another,’ knowing that a care that lies in everybody’s hands equally is like to be neglected, but he has appointed officers, that his children may be fed in both body and soul as their necessities require
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All work done for the Lord is important. Every position, every vocation, allows us the opportunity to give God glory, whether we labor as a flower-shop owner, a stay-at-home mother, a bus driver, a corporate lawyer, or a writer. How we do the work given us in God’s gracious providence matters greatly to Him
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ways. Most often, the trials we are walking through today are preparing us for a greater role in God’s unfolding story.
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Waiting for the Lord means our action is essential, but His is decisive. The farmer must wait for the harvest. But no one works harder than the farmer.
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He did not make us all the same. He loves diversity. He revels in it. He created a world that pulses with difference, that explodes with color, that includes roaring waterfalls and self-inflating lizards and rapt-at-attention meerkats. But mankind, man and woman, are the pinnacle of his creation.
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Some have closed their eyes to the poor, others to the educational injustice and economic disparities that continue to plague our country. And, yes, some continue to close their eyes, not wanting to do the hard work of going to the other part of town getting to know someone who doesn’t think like, act like, look like, or vote like me. Far too many of us know the temptation to close our eyes.
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If our vertical reconciliation to God required intentionality, then our horizontal reconciliation necessitates the same intentionality.
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Narcissistic Optimistic Deism tells us that whatever we want to do or be, that's great. God is the great cheerleader in the sky, and he's for us and whatever we naturally crave.
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Our chief need is not affirmation but transformation.
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Racial ignorance is a luxury of the majority culture. We really must be willing to place ourselves in the posture of a learner.
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We will have to repent in this generation not merely for the hateful words and actions of the bad people but for the appalling silence of the good people. Human progress never rolls in on wheels of inevitability; it comes through the tireless efforts of men willing to be co-workers with God, and without this hard work, time itself becomes an ally of the forces of social stagnation. We must use time creatively, in the knowledge that the time is always ripe to do right. Now is the time to make real the promise of democracy and transform our pending national elegy into a creative psalm of brotherhood. Now is the time to lift our national policy from the quicksand of racial injustice to the solid rock of human dignity.
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True manhood is man's response to God's calling for men to gladly assume sacrificial responsibility.
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The call to manhood is not last week, or next year, but now. And we answer the call not once upon a time, or later down the road, but today, by God's grace.
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We will have to repent in this generation not merely for the hateful words and actions of the bad people but for the appalling silence of the good people.
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