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John Piper

John Piper

John Piper (1946 - Present)

is a Calvinistic Baptist Christian preacher and author currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. His books include ECPA Christian Book Award winners Spectacular Sins, What Jesus Demands from the World, Pierced by the Word, and God's Passion for His Glory, and bestsellers Don't Waste Your Life and The Passion of Jesus Christ. The evangelical organization Desiring God is named for his book Desiring God: Meditations of a Christian Hedonist (1986).

In 1980, after what he described as an "irresistible call of the Lord to preach", Piper became Pastor of Bethlehem Baptist Church in Minneapolis, Minnesota, where he has been ministering ever since. Piper hit the evangelical scene after the publication of his book Desiring God: Meditations of a Christian Hedonist (1986) and has continued to publish dozens of other books further articulating this theological perspective. In 1994, he founded Desiring God Ministries, which provides all of Piper's sermons and articles from the past three decades, and most of his books online free of charge, as well as offering for sale books, CDs, and DVDs and regularly hosting conferences.


John Stephen Piper is a Reformed and Baptist theologian, preacher, and author, currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. He is the author of numerous books.

Piper's motto in ministry, preaching, and teaching is: "God is most glorified in us when we are most satisfied in him." He calls those who live out this motto Christian Hedonists. Piper places a heavy emphasis on the objective and absolute nature of truth and is confident in the Christian's ability to grasp that truth through the guidance of the Holy Spirit.
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Narcissistic Optimistic Deism tells us that whatever we want to do or be, that's great. God is the great cheerleader in the sky, and he's for us and whatever we naturally crave.
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Our chief need is not affirmation but transformation.
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Racial ignorance is a luxury of the majority culture. We really must be willing to place ourselves in the posture of a learner.
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We will have to repent in this generation not merely for the hateful words and actions of the bad people but for the appalling silence of the good people. Human progress never rolls in on wheels of inevitability; it comes through the tireless efforts of men willing to be co-workers with God, and without this hard work, time itself becomes an ally of the forces of social stagnation. We must use time creatively, in the knowledge that the time is always ripe to do right. Now is the time to make real the promise of democracy and transform our pending national elegy into a creative psalm of brotherhood. Now is the time to lift our national policy from the quicksand of racial injustice to the solid rock of human dignity.
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True manhood is man's response to God's calling for men to gladly assume sacrificial responsibility.
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The call to manhood is not last week, or next year, but now. And we answer the call not once upon a time, or later down the road, but today, by God's grace.
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We will have to repent in this generation not merely for the hateful words and actions of the bad people but for the appalling silence of the good people.
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Jesus is the man—the true and better man—who exemplifies and empowers us to walk in his steps as those who embrace our God-given design to be a man, and act like one.
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he reflected on how his mother had raised him, that if he was ever in a situation where there were no seats and women were standing, the chivalrous thing to do would be to give up his seat. He didn’t want to do that on this day; so he reasoned that if he would just close his eyes and not see women standing, he could continue his comfortable life.
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Christ is the ground of our masculinity. He took Adamic humanity into the grave with him, and emerged with a new way to be human, and a renewed way of being a man.
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Some have closed their eyes to the poor, others to the educational injustice and economic disparities that continue to plague our country. And, yes, some continue to close their eyes, not wanting to do the hard work of going to the other part of town getting to know someone who doesn’t think like, act like, look like, or vote like me.
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There are times to say less and times to say more.
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He looked upon us standing sinners, and intentionally gave up His comfortable seat, embracing the discomfort of the cross so that we might sit and reign with Him for all eternity.
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Precisely in the most desperate moments, when having the masculine role feels most unfair, when we’re our most tired, running on fumes, and need to keep providing in all these aspects, this is when the provision of God tastes the sweetest.
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But though I was initially disappointed at being categorized as an extremist, as I continued to think about the matter I gradually gained a measure of satisfaction from the label. Was not Jesus an extremist for love: “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.” Was not Amos an extremist for justice: “Let justice roll down like waters and righteousness like an ever-flowing stream.” Was not Paul an extremist for the Christian gospel: “I bear in my body the marks of the Lord Jesus.” Was not Martin Luther an extremist: “Here I stand; I cannot do otherwise, so help me God.” And John Bunyan: “I will stay in jail to the end of my days before I make a butchery of my conscience.” And Abraham Lincoln: “This nation cannot survive half slave and half free.” And Thomas Jefferson: “We hold these truths to be self-evident, that all men are created equal …” So the question is not whether we will be extremists, but what kind of extremists we will be. Will we be extremists for hate or for love? Will we be extremists for the preservation of injustice or for the extension of justice? In that dramatic scene on Calvary’s hill three men were crucified. We must never forget that all three were crucified for the same crime—the crime of extremism. Two were extremists for immorality, and thus fell below their environment. The other, Jesus Christ, was an extremist for love, truth, and goodness, and thereby rose above his environment.
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It’s then that Jesus gives us more of himself, proving over and over that he is enough, that he is good, that there is more joy in him than in the grain and wine that abound (Psalm 4:7)—or in the kids who never make messes and the dinner that prepares itself and the schedules that operate seamlessly. He is better.
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We will have to repent in this generation not merely for the hateful words and actions of the bad people but the appalling silence of the good people.
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When a man leads his wife, he is leading her to depend on Christ, not on himself.
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Yes, I see the church as the body of Christ. But, oh! How we have blemished and scarred that body through social neglect and through fear of being nonconformists.
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If it doesn't seem unpleasant, then it's not discipline. If it doesn't seem painful, then it's not discipline.
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