Inspirational Quotes by Joni Eareckson Tada
“How long, O Lord? Will you forget me forever? How long will you hide your face from me? How long must I take counsel in my soul and have sorrow in my heart all the day? How long shall my enemy be exalted over me? Consider and answer me, O Lord my God; light up my eyes, lest I sleep the sleep of death, lest my enemy say, “I have prevailed over him,” lest my foes rejoice because I am shaken. But I have trusted in your steadfast love; my heart shall rejoice in your salvation. I will sing to the Lord, because he has dealt bountifully with me. (vv. 1–6)”
“Complaint is central to lament. But Christians never complain just to complain. Instead, we bring our complaints to the Lord for the purpose of moving us toward him. We allow the honest opening of our souls to become a doorway to the other elements of lament.”
“if we view difficult emotions as problems to be solved, we will end up looking for answers that will work rather than pursuing relationship with God, regardless of immediate outcome. A determination to resolve our emotional struggles inevitably subordinates God as a servant of our healing rather than a Person to be praised.”
“The presence of disruptive emotions that feel irrational or out of control is not necessarily a sign of disease, sin, or trauma. Instead, it may be the signal that the heart is struggling with God. Therefore, we must view the ups and downs of our emotional life not as a problem to be resolved, but as a cry to be heard.”
“Twenty Complaints Laments contain various complaints expressing struggle, questions, outrage, and frustration. The following passages are examples of the unique complaints found in the psalms of lament: Why? Why, O Lord, do you stand far away? Why do you hide yourself in times of trouble? (Ps. 10:1) Why does the wicked renounce God and say in his heart, “You will not call to account”? (Ps. 10:13) My God, my God, why have you forsaken me? Why are you so far from saving me, from the words of my groaning? (Ps. 22:1) I say to God, my rock: “Why have you forgotten me? Why do I go mourning because of the oppression of the enemy?” (Ps. 42:9) For you are the God in whom I take refuge; why have you rejected me? Why do I go about mourning because of the oppression of the enemy? (Ps. 43:2) Awake! Why are you sleeping, O Lord? Rouse yourself! Do not reject us forever! (Ps. 44:23) O God, why do you cast us off forever? Why does your anger smoke against the sheep of your pasture? (Ps. 74:1) Why do you hold back your hand, your right hand? Take it from the fold of your garment and destroy them! (Ps. 74:11) Why then have you broken down its walls, so that all who pass along the way pluck its fruit? (Ps. 80:12) O Lord, why do you cast my soul away? Why do you hide your face from me? (Ps. 88:14) How? O Lord, how many are my foes! Many are rising against me. (Ps. 3:1) How long, O Lord, will you look on? Rescue me from their destruction, my precious life from the lions! (Ps. 35:17) How long, O God, is the foe to scoff? Is the enemy to revile your name forever? (Ps. 74:10) Remember this, O Lord, how the enemy scoffs, and a foolish people reviles your name. (Ps. 74:18) Arise, O God, defend your cause; remember how the foolish scoff at you all the day! (Ps. 74:22) O Lord God of hosts, how long will you be angry with your people’s prayers? (Ps. 80:4) How long, O Lord? Will you hide yourself forever? How long will your wrath burn like fire? (Ps. 89:46) Return, O Lord! How long? Have pity on your servants! (Ps. 90:13) O Lord, how long shall the wicked, how long shall the wicked exult? (Ps. 94:3) How shall we sing the Lord’s song in a foreign land? (Ps. 137:4)”
“The route to facing what we feel is not by devaluing the darkness of what we feel, but by valuing the deep structure of why we don’t want to feel. Once we face why feeling is so hard, then we can move beyond what we feel to the deeper energy within us that keeps us from grappling honestly with our emotions. Then we will not only feel more deeply, but—more importantly—we will feel our feelings in a way that exposes our struggle with God.”
“Perhaps a better explanation for why it’s so difficult to feel our feelings is that all emotion, positive or negative, opens the door to the nature of reality. All of us prefer to avoid pain—but even more, we want to escape reality.”
“I don’t think there is ever a place to be angry with God. However, I do think it’s permissible to ask pain-filled questions as long as you’re coming in humility”
“Godly despair cries out for perspective but allows the hollowness of loss to move the heart to seek God.”
topics: emotions
“here are a few steps in learning how to complain the right way: Come Humble”
“(1) they move against us: attack; (2) they move away from us: abandonment; (3) they move toward us: love. In the context of a sinful, fallen world, our emotional responses to these relational movements can generally be characterized as fight or flight. The following diagram shows how these responses give rise to our difficult emotions.”
“There is something helpful and right about regularly laying out the specifics of our pain. In Psalm 10, we see this clearly.”
“Our emotional struggles reflect far more than our battle with people and events; they reveal our deepest questions about God. But how do we make the connection from the horizontal circumstances that provoke our emotions to the vertical conditions they point to? In this chapter, we will explore three fundamental types of relational movement (against, away, and toward) that provoke our emotions. This context helps clarify how our responses in human relationships are rooted in the nature of our relationship with God. As we understand what situationally provokes our emotions, we will open the door to recognizing the deeper struggles involved in all emotion.”
“Finding an explanation or a quick solution for grief, while an admirable goal, can circumvent the opportunity afforded in lament—to give a person permission to wrestle with sorrow instead of rushing to end it. Walking through sorrow without understanding and embracing the God-given song of lament can stunt the grieving process.”
“Be Still “Be still before the LORD and wait patiently for him; do not fret when people succeed in their ways, when they carry out their wicked schemes. Refrain from anger and turn from wrath; do not fret—it leads only to evil” (Psalm 37:7-8). When you are angry, wait. Stop, sit, don’t move! Anger is a catalyst that stirs us into battle. Most of the battles that anger will draw us into fighting are not worthy of our blood. Unrighteous anger will never deepen our heart for God or others unless we are willing to go through anger detox.”
“Instead, the Psalms invite us to question God. But they do this in the context of worship—they were the hymnal used in public worship. God invites us to bring before Him our rage, doubt, and terror—but He intends for us to do so as part of worship. This is the kind of emotional struggle we must engage in if we are to fathom the nature of God’s heart for us.”
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Joni Eareckson Tada, the founder and Chief Executive Officer of Joni and Friends, is an international advocate for people with disabilities.
A diving accident in 1967 left Joni Eareckson, then 17, a quadriplegic in a wheelchair, unable to use her hands. After two years of rehabilitation, she emerged with new skills and a fresh determination to help others in similar situations.
During her rehabilitation, Joni spent long months learning how to paint with a brush between her teeth. Her high-detail fine art paintings and prints are sought-after and collected.
Her best-selling autobiography "Joni" and the feature film of the same name have been translated into many languages, introducing her to people around the world. She also has visited more than 45 countries.
She has served on the National Council on Disability and the Disability Advisory Committee to the U.S. State Department.
She is Senior Associate for Disability Concerns for the Lausanne Committee for World Evangelization and serves in an advisory capacity to the American Leprosy Mission, the National Institute on Learning Disabilities, Love and Action and Christian Blind Mission International, as well as on the Board of Reference for the Christian Writers Guild, New Europe Communications and the Christian Medical and Dental Society.
After being the first woman honored by the National Association of Evangelicals as its "Layperson of the Year" in 1986, Joni was named "Churchwoman of the Year" in 1993 by the Religious Heritage Foundation.