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Joni Eareckson Tada

Joni Eareckson Tada


Joni Eareckson Tada, the founder and Chief Executive Officer of Joni and Friends, is an international advocate for people with disabilities.

A diving accident in 1967 left Joni Eareckson, then 17, a quadriplegic in a wheelchair, unable to use her hands. After two years of rehabilitation, she emerged with new skills and a fresh determination to help others in similar situations.

During her rehabilitation, Joni spent long months learning how to paint with a brush between her teeth. Her high-detail fine art paintings and prints are sought-after and collected.

Her best-selling autobiography "Joni" and the feature film of the same name have been translated into many languages, introducing her to people around the world. She also has visited more than 45 countries.

She has served on the National Council on Disability and the Disability Advisory Committee to the U.S. State Department.

She is Senior Associate for Disability Concerns for the Lausanne Committee for World Evangelization and serves in an advisory capacity to the American Leprosy Mission, the National Institute on Learning Disabilities, Love and Action and Christian Blind Mission International, as well as on the Board of Reference for the Christian Writers Guild, New Europe Communications and the Christian Medical and Dental Society.

After being the first woman honored by the National Association of Evangelicals as its "Layperson of the Year" in 1986, Joni was named "Churchwoman of the Year" in 1993 by the Religious Heritage Foundation.
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We tend to think that David has gone from the land of the living to the land of the dead; but the truth is that he has gone from the land of the dying to the land of the living.” Do you believe that? If you do, the death of a believer takes on a whole different perspective.
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Our spiritual ancestors ran their race; now it’s time for us to run ours. And that takes perseverance, staying power, steadfastness. How do we develop those qualities? Through trials, testing, tribulation. No exceptions. No shortcuts.
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but we really do care about your story. And even more, we believe that God cares about it—about the story He’s in the process of shaping through your life.
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when she said, “I’m not afraid of death, but I’m anxious about dying.” And we can certainly relate to some trepidation about how it will all go down. Will there be pain? Will we be alone? Will we be afraid?
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Your story is a biography of wisdom and grace written by another. Every turn he writes into your story is right. Every twist of the plot is for the best. Every new character or unexpected event is a tool of his grace. Each new chapter advances his purpose. PAUL TRIPP
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Barely five feet tall, Gladys was a tower of resolve and strength.
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Only when our greatest love is God, a love that we cannot lose even in death, can we face all things with peace. TIM KELLER
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Death is real … as is the grief that is always its companion.
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not only can you trust God to write your story; you can also be sure that, in the end, He will right your story!
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Honestly praying this way recognizes that pain and suffering often create difficult emotions that are not based upon truth but feel true, nonetheless.
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Complaint is central to lament. But Christians never complain just to complain. Instead, we bring our complaints to the Lord for the purpose of moving us toward him. We allow the honest opening of our souls to become a doorway to the other elements of lament.
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The presence of disruptive emotions that feel irrational or out of control is not necessarily a sign of disease, sin, or trauma. Instead, it may be the signal that the heart is struggling with God. Therefore, we must view the ups and downs of our emotional life not as a problem to be resolved, but as a cry to be heard.
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Pray the Bible
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here are a few steps in learning how to complain the right way: Come Humble
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There is something helpful and right about regularly laying out the specifics of our pain. In Psalm 10, we see this clearly.
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Finding an explanation or a quick solution for grief, while an admirable goal, can circumvent the opportunity afforded in lament—to give a person permission to wrestle with sorrow instead of rushing to end it. Walking through sorrow without understanding and embracing the God-given song of lament can stunt the grieving process.
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The psalms are given to us as a divine pedagogy for our affections—God’s way of reshaping our desires and perceptions so that they learn to lament in the right things and take joy in the right things.
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Rather than trying to leverage the church’s political capital to win the culture wars, we ought to take a close look in the mirror. Spiritual leaders should walk alongside their people and model self-examination and repentance. Exile provides an opportunity for God’s people to lament spiritual drift, not only of a culture but also of the church.
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Waiting is not a waste. The second truth has become a personal favorite of mine over the last ten years because waiting for anything feels like a complete waste of time. Waiting for God to move or answer seems even worse. Lamentations 3:25–27 shows us the value of living in the space between suffering and restoration. Lament serves us well as we mourn and wait.
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Emotion links our internal and external worlds. To be aware of what we feel can open us to questions we would rather ignore. For many of us, that is precisely why it is easier not to feel. But a failure to feel leaves us barren and distant from God and others.
topics: emotions  
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