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Paul David Tripp

Paul David Tripp

Paul was born in Toledo, Ohio to Bob and Fae Tripp on November 12, 1950. Paul spent all of his growing years in Toledo until his college years when his parents moved to Southern California.
At Columbia Bible College from 1968-1972, (now Columbia International University) Paul majored in Bible and Christian Education. Although he had planned to be there for only two years and then to study journalism, Paul more and more felt like there was so much of the theology of Scripture that he did not understand, so he decided to go to seminary. Paul met Luella Jackson at College and they married in 1971. In 1971, Paul took his first pastoral position and has had a heart for the local church ever since. After college, Paul completed his Master of Divinity degree at the Reformed Episcopal Seminary (now known as Philadelphia Theological Seminary) in Philadelphia (1972-1975). It was during these days that Paul’s commitment to ministry solidified. After seminary, Paul was involved in planting a church in Scranton, Pennsylvania (1977-1987) where he also founded a Christian School. During the years in Scranton, Paul became involved in music, traveling with a band and writing worship songs. In Scranton, Paul became interested in biblical counseling and decided to enroll in the D.Min program in Biblical Counseling at Westminster Theological Seminary, Philadelphia. Paul then became a faculty member of the Christian Counseling and Education Foundation (CCEF) and a lecturer in biblical counseling at Westminster Theological Seminary, Philadelphia. Paul has also served as Visiting Professor at Southern Baptist Theological Seminary in Louisville, Kentucky.
In 2009, Paul joined the faculty of Redeemer Seminary (daughter school of Westminster) in Dallas, Texas as Professor of Pastoral Life and Care.[1]
Beginning in June, 2006, Paul became the President of Paul Tripp Ministries, a non-profit organization, whose mission statement is "Connecting the transforming power of Jesus Christ to everyday life." In addition to his current role as President of Paul Tripp Ministries, on January 1, 2007, Paul also became part of the pastoral staff at Tenth Presbyterian Church in Philadelphia, PA where he preached every Sunday evening and lead the Ministry to Center City through March, 2011 when he resigned due to the expanding time commitments needed at Paul Tripp Ministries.
Paul, Luella, and their four children moved to Philadelphia in 1987 and have lived there ever since. Paul is a prolific author and has written twelve books on Christian living which are sold internationally. Luella manages a large commercial art gallery in the city and Paul is very dedicated to painting as an avocation.[2] Paul’s driving passion is to help people understand how the gospel of the grace of the Lord Jesus Christ really does speak with practical hope into all the things they will face in this broken world. Paul is a pastor with a pastor’s heart, a gifted speaker, his journey taking him all over the world, an author of numerous books on practical Christian living, and a man who is hopelessly in love with Luella.
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Paul and Silas sang hymns in the Philippian jail. You can only do that if you have remembered that your welfare and freedom are in the hands of an all-powerful God who is your Father. Much of the drama of God’s people is a drama of identity.
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frustrated relationship
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Our hearts are so often captivated by paltry God-replacements that matter to us more than the true God. When we start to see this, it is the beginning of change and the pathway to freedom.
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At some point, every relationship brings you to the end of yourself, and with God there is no healthier place to be. When I am willing to confess how weak I am, I am most ready to reach out for the grace that can only be found in Christ. He was willing to follow his Father’s plan and become weak so that, in our moments of weakness, we could receive his strength.
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The Bible describes the Christian life as a journey that often takes us through the wilderness. You will get tired and confused. You will have moments when you wonder where God is.
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Human beings are always tempted to love and serve things in the creation rather than the Creator. So often, we think of false worship and idolatry only in terms of things that are obviously sinful. While this can be the case, Romans 1:25 indicates that idolatry is often the result of taking good things in creation and making them ultimate things.
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No one ever said that conflict would be fun! But the Christian life is not always fun. That is not the most important thing to God. He is committed to something much bigger. His kingdom plan involves a total restoration of what he has made. He will settle for nothing less in his creation than to see that all things ultimately bring him glory.
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While the control of sin has been broken, the sin that remains in us still puts up a real fight.
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People need to see that the gospel belongs in their workplace, their kitchen, their school, their bedroom, their backyard, and their van. They need to see the way the gospel makes a connection between what they are doing and what God is doing.
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If you are a believer, you are in the process of being remade to reflect the character of Jesus himself. And your Lord is employing every circumstance and relationship in your life to accomplish that goal.
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Often in our blindness, we take on our problems as identities. While divorce, depression, and single parenthood are significant human experiences, they are not identities. Our work is not our identity, though it is an important part of how God intends us to live. For too many of us, our sense of identity is more rooted in our performance than it is in God’s grace.
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My panic was about more than being overwhelmed in my responsibilities; it revealed a lack of trust in God. We can’t move toward community with one another until we have been drawn into community with God.
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Only when we start with God—someone bigger than ourselves—can we escape the destructive results of our own selfishness.
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When the gospel functions at the core of each facet of ministry, the balance and health of the church is safeguarded. If the gospel is central in worship and preaching, people will be humbled as they are reminded that they are not superior to others, but needy recipients of the same grace they are called to share with others. The inward face is protected because the gospel reshapes the ways we think about our relationships with brothers and sisters in Christ. We exist not primarily for one another’s happiness, but for one another’s holiness! Relationships are seen through the lens of mutual service and ministry. The gospel also propels us outward to the world with mercy and compassion. The outward face is strengthened by the gospel because our calling to love the world is not driven by self-righteousness or attempts to merit God’s approval. We move outward because God first moved toward us. Once again, people’s spiritual growth is central when the grace of Christ is central. There is ministry balance because the humility-producing grace of God keeps us honest about our own sin, as well as hopeful and confident in God’s commitment to use us in others’ lives. Gospel worship continually reorients us to the living God in the vertical dimension, which moves us outward to others with a redemptive agenda in the horizontal dimension.
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Change within community is counterintuitive to the way we often think, but Scripture clearly presents it as God’s way of making us more like Christ.
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Christian friendships do not simply help us bask in the sunshine of God’s grace; they also help us to roll up our sleeves and strive after holiness.
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Our relationships will never work according to our plan
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He who began a good work in you will carry it on to completion until the day of Christ Jesus.” That good work begins in relationship to Jesus and is brought to completion within an ever-deepening union with him.
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We all want the wrong things, but God is in the business of changing what we want.
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In God’s plan, this quest for personal identity is meant to drive us back to him as Creator so that we find our meaning and purpose in him.
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