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Paul David Tripp

Paul David Tripp

Paul was born in Toledo, Ohio to Bob and Fae Tripp on November 12, 1950. Paul spent all of his growing years in Toledo until his college years when his parents moved to Southern California.
At Columbia Bible College from 1968-1972, (now Columbia International University) Paul majored in Bible and Christian Education. Although he had planned to be there for only two years and then to study journalism, Paul more and more felt like there was so much of the theology of Scripture that he did not understand, so he decided to go to seminary. Paul met Luella Jackson at College and they married in 1971. In 1971, Paul took his first pastoral position and has had a heart for the local church ever since. After college, Paul completed his Master of Divinity degree at the Reformed Episcopal Seminary (now known as Philadelphia Theological Seminary) in Philadelphia (1972-1975). It was during these days that Paul’s commitment to ministry solidified. After seminary, Paul was involved in planting a church in Scranton, Pennsylvania (1977-1987) where he also founded a Christian School. During the years in Scranton, Paul became involved in music, traveling with a band and writing worship songs. In Scranton, Paul became interested in biblical counseling and decided to enroll in the D.Min program in Biblical Counseling at Westminster Theological Seminary, Philadelphia. Paul then became a faculty member of the Christian Counseling and Education Foundation (CCEF) and a lecturer in biblical counseling at Westminster Theological Seminary, Philadelphia. Paul has also served as Visiting Professor at Southern Baptist Theological Seminary in Louisville, Kentucky.
In 2009, Paul joined the faculty of Redeemer Seminary (daughter school of Westminster) in Dallas, Texas as Professor of Pastoral Life and Care.[1]
Beginning in June, 2006, Paul became the President of Paul Tripp Ministries, a non-profit organization, whose mission statement is "Connecting the transforming power of Jesus Christ to everyday life." In addition to his current role as President of Paul Tripp Ministries, on January 1, 2007, Paul also became part of the pastoral staff at Tenth Presbyterian Church in Philadelphia, PA where he preached every Sunday evening and lead the Ministry to Center City through March, 2011 when he resigned due to the expanding time commitments needed at Paul Tripp Ministries.
Paul, Luella, and their four children moved to Philadelphia in 1987 and have lived there ever since. Paul is a prolific author and has written twelve books on Christian living which are sold internationally. Luella manages a large commercial art gallery in the city and Paul is very dedicated to painting as an avocation.[2] Paul’s driving passion is to help people understand how the gospel of the grace of the Lord Jesus Christ really does speak with practical hope into all the things they will face in this broken world. Paul is a pastor with a pastor’s heart, a gifted speaker, his journey taking him all over the world, an author of numerous books on practical Christian living, and a man who is hopelessly in love with Luella.
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Nothing is more obvious than the need for change. Nothing is less obvious than what needs to change and how that change happens.
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Imagination is not the ability to dream up things that aren’t real; it is the ability to see what is real but often unseen. As Eugene Peterson says in Subversive Spirituality, for a Christian whose hope is in an invisible God, seeing the unseen is essential. 24 Hebrews 11 calls this faith.
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And we know that in all things God works for the good of those who love him, who have been called according to his purpose. For those God foreknew he also predestined to be conformed to the likeness of his Son, that he might be the firstborn among many brothers. And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.
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Our culture abounds with hollow and deceptive theories of change that masquerade as biblical wisdom, often because they borrow some aspect of biblical truth. Yet they are hollow because they miss the center of biblical wisdom, which is Christ.
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While the control of sin has been broken, the sin that remains in us still puts up a real fight.
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Our background, relationships, situation, and physical condition only provide the opportunity for our thoughts, words, and actions to reveal whatever is already in our hearts. Our hearts are always the ultimate cause of our responses, and where the true spiritual battle is fought.
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sin sneaks up on us over time.
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If you are a believer, you are in the process of being remade to reflect the character of Jesus himself. And your Lord is employing every circumstance and relationship in your life to accomplish that goal.
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Notice how much Israel’s response to hardship maps onto ours. We face hard things and we complain about things as mundane as a menu. Before long, our complaining becomes an assessment of blame. Then the blaming goes vertical as it questions God’s wisdom and goodness. We, too, are in the wilderness of a fallen world. We have not yet entered the Promised Land of eternity, so we face hardships like Israel did.
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The shattered relationship between Father, Son, and Holy Spirit at the cross provides the basis for our reconciliation. No other relationship ever suffered more than what Father, Son, and Holy Spirit endured when Jesus hung on the cross and cried, “My God, my God, why have you forsaken me?” (Matthew 27:46). Jesus was willing to be the rejected Son so that our families would know reconciliation. Jesus was willing to become the forsaken friend so that we could have loving friendships. Jesus was willing to be the rejected Lord so that we could live in loving submission to one another. Jesus was willing to be the forsaken brother so that we could have godly relationships. Jesus was willing to be the crucified King so that our communities would experience peace.
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Your Thorny, sinful responses to life grow out of a heart that has defected to worship something else.
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Language is not a human invention to be used in whatever way serves our interests. If God is the first speaker, then language is his creation. This means that our ability to speak was given to us by the Creator and it exists for his glory.
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What sets the course of a person’s life are the ways he responds to the little moments. The character developed in a thousand little moments is what you carry into the big, important moments.
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If Christ is indeed the only prize worth living for, we need to ponder just how wonderful he is.
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our relationships are lived between the already and the not yet. Already Jesus has come to provide salvation for us, but his saving work is not yet complete. Already the power of sin has been broken, but the presence of sin has not yet been eradicated. Already we have grown and changed in many ways, but we are not yet all we will be in Christ. Already we have passed through much difficulty, but we have not yet climbed our final hill. Already we have learned many lessons of faith, but we have not yet learned to trust God fully. Already God has established his kingdom in our hearts, but that kingdom has not yet fully come. Already we have seen the defeat of sin in many ways, but its final defeat has not yet taken place.
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Repentance is not true repentance unless it is specific and intelligent. We don’t sin in the abstract; we sin in concrete, particular ways. Since that is true, we need to take an honest look at our lives—both heart and behavior. Spiritual awareness is a blessing. Through it, we can experience change.
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In God’s plan, this quest for personal identity is meant to drive us back to him as Creator so that we find our meaning and purpose in him.
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I can admit my faults with no need to minimize, hide, or give way to paralyzing guilt. I can confess that I need to grow without beating myself up. I can cry out when life is hard but accept responsibility for the way I deal with it. I don’t have to cover my sin, polish my reputation, and keep a record of my successes. I can look at my tomorrows with enthusiasm and hope. Yes, I am still a flawed person in a broken world. But my view of myself is not dark and depressed because the gospel has infused it with hope. Christ is with me and in me, and I will never be in a situation where he isn’t redemptively active. Though change is needed in many ways, I am not discouraged. I am in the middle of a work of personal transformation. This process is often painful, but always beneficial.
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This life of self-examination and joyful discontent should not be confused with a life of paralyzing self-condemnation. God does not call us to self-loathing, but to a willingness to examine our lives in light of our hope as new creatures in Christ. That hope is not only based on the promise of forgiveness, but on his promise of personal deliverance and restoration as well. The same grace that has forgiven me is now in the process of radically changing me. I should not be satisfied until that transformation is complete.
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The Christian life is a state of thankful discontent or joyful dissatisfaction. That is, I live every day thankful for the grace that has changed my life, but I am not satisfied. Why not? Because, when I look at myself honestly, I have to admit that I am not all I can be in Christ. I am thankful for the many things in my life that would not be there without his grace, but I will not settle for a partial inheritance!
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