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R. C. Sproul

R. C. Sproul

Robert Charles Sproul was an American Reformed theologian and ordained pastor in the Presbyterian Church in America. He was the founder and chairman of Ligonier Ministries and could be heard daily on the Renewing Your Mind radio broadcast in the United States and internationally. Under Sproul's direction, Ligonier Ministries produced the Ligonier Statement on Biblical Inerrancy, which would eventually grow into the 1978 Chicago Statement on Biblical Inerrancy, of which Sproul, alongside Norman Geisler, was one of the chief architects. Sproul has been described as "the greatest and most influential proponent of the recovery of Reformed theology in the last century."

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Our divine vocation is not ultimately to suffering, but to a hope that triumphs over suffering. It is the hope of our future inheritance with Christ. This hope is no mere wish or idle longing of the soul. It is a hope that is rooted in the exceedingly great power of God. It is a hope that cannot fail. For those who embrace it, this hope will never bring shame or disappointment. The hope of eternal joy in the presence of Christ, a hope that sustains us in the midst of temporary suffering, is the legacy of Jesus Christ. It is the promise of God to all who put their trust in Him.
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galleries of this world. These images are often so conflicting that they offer little help in achieving an accurate picture of what Christ looked like during the period of His incarnation. This multiplicity
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from all other creatures. Jesus is called the monogenes, the "only begotten" of the Father. There is a sense in which Jesus and Jesus alone is begotten of the
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James 1:13 specifically says that God tempts no one. God may test, but He never tempts to evil. A test is for growth; temptation is toward evil. Not
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La idea es esta: yo no sé qué traerá el mañana, pero sé que Dios sabe qué traerá el mañana. Así que si Dios promete que el mañana traerá algo, y si confío en Dios para el mañana, tengo fe en algo que aún no he visto. Esa fe actúa como prueba porque su objeto es Dios. Yo lo conozco; él tiene un historial: es infalible y nunca miente. Dios lo sabe todo y es perfecto en todo lo que comunica.
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The governing authorities are understood to be ordained by God. We are not permitted to obey only those authorities that we consider to be legitimate. It is a de facto matter, not a do ejur matter. God certainly does not endorse everything civil magistrates do, but He does give them certain rights and requires our obedience to them. No government rules autonomously. All civil authorities must, and ultimately will, answer to God. We have the responsibility of obeying even corrupt governments except under certain conditions. Civil obedience is required repeatedly by the Word of God. The principle that governs our right and responsibility to disobey civil authority is this: we must obey those in authority over us unless they command us to do what God forbids or forbid us to do what God commands. Biblically,
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When I violate one point of God's law, I bring myself into opposition to God Himself.
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No es solo cuestión de “hacer lo correcto”, sino de discernir qué
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8:26–27 says: “The Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. And he who searches hearts knows what is the mind of the
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El pecado simplemente no puede producir felicidad, pero puede causar placer, y cuando confundimos placer con felicidad, estamos totalmente expuestos a la seducción del enemigo.
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The way of suffering was the Father's plan. It was the Father's will. The cross was not Satan's idea. The passion of Christ was not the result of human contingency. It was not the accidental contrivance of Caiaphas, Herod, or Pilate. The cup was prepared, delivered, and administered by almighty God.
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We must accept the fact that God sometimes says no. Sometimes He calls us to suffer and die even if we want to claim the contrary.
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When Luther boldly declared the biblical doctrine of jus.ifrcation by faith alone, he said, "Justification is by faith alone, but not by a faith that is alone.
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Shadows in a cave are given to change. They dance and flicker with ever-changing shape and brightness. To contemplate the truly holy and to go beyond the surface of creaturely things, we need to get out of our self-made cave and walk in the glorious light of God's holiness.
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Luther’s chronic stomach troubles have also been linked to a psychosomatic problem. His neurotic phobias all seemed to go directly to his stomach, destroying his digestion. His problem with flatulence has become legendary, due in part to his own exaggeration of it. His writings are sprinkled with references to his constant belching and breaking of wind. He said, “If I break wind in Wittenburg, they will hear it in Leipzig.” Fortunately Luther was able to find a sanctified use for his flatulence. He advised his students that the breaking of wind was a most effective device to repel the attacks of the devil. Elsewhere Luther spoke of resisting Satan by throwing an inkwell at him. Luther described his battle with Satan in the terms of a man under siege. He was sure that he was a personal target of the prince of hell.
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No one was ever called by God to greater suffering than God's only begotten Son.
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Though He slay me, yet will I trust Him
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The beauty of worship is never to be divorced from the truth of worship.
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So I don't fear death, but if you ask me about dying, that's another matter. If I could just close my eyes and step across into heaven, that would be glory for me, but none of us knows the route we will take. It may be one that includes great affliction, pain, and suffering. But the travail will be for a moment compared with the other side. Though we may experience the pangs of terror as we consider the prospect of dying, death itself holds no fear for us because it is our entrance to that suite that Jesus has prepared for us in heaven, a suite in the house where He Himself dwells.
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One of the chief functions of miracles in the New Testament, according to the apostolic testimony, was to authenticate agents of revelation, such as the apostles. God attested that these people were speaking His Word by the wonders and the miracles they performed. Such authenticating miracles would have been completely useless if non-agents of revelation could have performed such works. If Satan had the ability to perform true miracles, Nicodenius only could have said, "We know you are sent either from God or from the Devil." It is true that the Bible warns us about "false christs and false prophets" who will perform "signs and wonders" (Mark 13:22). But Satan's so-called miracles are "lying wonders" (2 Thess. 2:9). Satan can perform incredibly clever tricks, but they are not true miracles; they are phony signs because Satan is not God. Satan cannot create something out of nothing; he cannot bring life out of death; he cannot do the things that only God can do.
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