Inspirational Quotes by R. C. Sproul

“When I violate one point of God's law, I bring myself into opposition to God Himself.”

“Hebreos dice que la fe es la prueba de lo que no se ve. La prueba es tangible. La prueba es algo que podemos conocer a través de nuestros cinco sentidos. La prueba es lo que los oficiales de policía investigan y tratan de reunir en una escena del crimen: huellas dactilares, indicios de restos de pólvora, prendas abandonadas, y todo lo demás.”

“8:26–27 says: “The Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. And he who searches hearts knows what is the mind of the”

“galleries of this world. These images are often so conflicting that they offer little help in achieving an accurate picture of what Christ looked like during the period of His incarnation. This multiplicity”

“in which Jesus was speaking. The ascension of Jesus was the supreme”

“Our Savior was a suffering Savior. He went before us into the uncharted land of agony and death. He went where no man is called to go. His Father gave Him a cup to drink that will never touch our lips. God will not ask us to endure anything comparable to the distress Christ took on Himself. 'Wherever God calls us to go, whatever He summons us to endure, will fall far short of what Jesus experienced.”

“It's dangerous to assume that because a person is drawn to holiness in his study that he is thereby a holy man. There is irony here. I am sure that the reason I have a deep hunger to learn of the holiness of God is precisely because I am not holy. I am a profane man-a man who spends more time out of the temple than in it. But I have had just enough of a taste of the majesty of God to want more. I know what it means to be a forgiven man and what it means to be sent on a mission. My soul cries for more. My soul needs more.”

“It has been said many times that there is a fine line between genius and insanity and that some people move back and forth across it. Perhaps that was the problem Luther had.”

“Jesus was different. He possessed an awesome otherness. Lle was the supreme mysterious stranger. He made people uncomfortable.”

“Luther’s chronic stomach troubles have also been linked to a psychosomatic problem. His neurotic phobias all seemed to go directly to his stomach, destroying his digestion. His problem with flatulence has become legendary, due in part to his own exaggeration of it. His writings are sprinkled with references to his constant belching and breaking of wind. He said, “If I break wind in Wittenburg, they will hear it in Leipzig.” Fortunately Luther was able to find a sanctified use for his flatulence. He advised his students that the breaking of wind was a most effective device to repel the attacks of the devil. Elsewhere Luther spoke of resisting Satan by throwing an inkwell at him. Luther described his battle with Satan in the terms of a man under siege. He was sure that he was a personal target of the prince of hell.”

“Christians who give themselves as living sacrifices and offer their worship in this way are people with a high standard of discipline. They are not satisfied with superficial forms of righteousness. The "saints" are called to a rigorous pursuit of the kingdom of God. They are called to depth in their spiritual u ider-standing.”

“Though He slay me, yet will I trust Him”

“Death is a divine appointment.”

“I remember the story of a distraught father who was deeply grieved by the death of his son. He went to see his pastor, and in his bewildered anger he asked, "Where was God when my son died?" The pastor replied with a calm spirit, "The same place He was when His Son died.”

“All we who are human partake of the earthly nature of Adam. We are children of the dust. Our bodies suffer from all the weaknesses and frailties that belong to the earth. Our resurrected bodies will be tabernacles made in heaven. In the heavenly body, there will be no room for cancer or heart disease. The curse of the fall will be removed. We will be clothed after the image and likeness of the new Adam, the heavenly Man. Yes, there will still be continuity. We will still be men and women. Our personal identities will remain intact. We will be recognizable as the people we were in this lifetime. But there will also be discontinuity as the shackles of the dust will be broken by the heavenly form.”

“The beauty of worship is never to be divorced from the truth of worship.”

“God makes no promise that He will use my story as His power unto salvation. The gospel is not about me. The gospel is aboutJesus. It is the proclamation of the person and work of Christ, and of how a person can appropriate the benefits of the work of Christ by faith alone.”

“But we shouldn't confuse our personal testimonies with the gospel. Sharing our personal testimonies is not evangelism. It's merely pre-evangelism, sort of a warm-up for evangelism. Our testimonies may or may not be significant or meaningful to those with whom we are speaking. There are lots of folks who can relate to my story; they say, "Yeah, I know what he's talking about because I used to live like that too." But not everyone can relate to my story.”

“So I don't fear death, but if you ask me about dying, that's another matter. If I could just close my eyes and step across into heaven, that would be glory for me, but none of us knows the route we will take. It may be one that includes great affliction, pain, and suffering. But the travail will be for a moment compared with the other side. Though we may experience the pangs of terror as we consider the prospect of dying, death itself holds no fear for us because it is our entrance to that suite that Jesus has prepared for us in heaven, a suite in the house where He Himself dwells.”

“Himself”