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R. C. Sproul

R. C. Sproul

Robert Charles Sproul was an American Reformed theologian and ordained pastor in the Presbyterian Church in America. He was the founder and chairman of Ligonier Ministries and could be heard daily on the Renewing Your Mind radio broadcast in the United States and internationally. Under Sproul's direction, Ligonier Ministries produced the Ligonier Statement on Biblical Inerrancy, which would eventually grow into the 1978 Chicago Statement on Biblical Inerrancy, of which Sproul, alongside Norman Geisler, was one of the chief architects. Sproul has been described as "the greatest and most influential proponent of the recovery of Reformed theology in the last century."

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Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid" (John 14:27).
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Luther was a Protestant who knew what he was protesting.
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Have you ever considered the deeper implications of the slightest sin, of the most minute peccadillo? What are we saying to our Creator when we disobey Him at the slightest point? We are saying no :o the righteousness of God. We are saying, "God, Your law is not good. My judgment is better than Yours. Your authority does not apply to me. I am above and beyond Your jurisdiction. I have the right to do what I want to do, not what You command me to do." The slightest sin is an act of defiance against cosmic It is a revolutionary act, a rebellious act in which we are setting ourselves in opposition to the One to whom we owe everything. is an insult to His holiness. We become false witnesses to God.
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Luther’s chronic stomach troubles have also been linked to a psychosomatic problem. His neurotic phobias all seemed to go directly to his stomach, destroying his digestion. His problem with flatulence has become legendary, due in part to his own exaggeration of it. His writings are sprinkled with references to his constant belching and breaking of wind. He said, “If I break wind in Wittenburg, they will hear it in Leipzig.” Fortunately Luther was able to find a sanctified use for his flatulence. He advised his students that the breaking of wind was a most effective device to repel the attacks of the devil. Elsewhere Luther spoke of resisting Satan by throwing an inkwell at him. Luther described his battle with Satan in the terms of a man under siege. He was sure that he was a personal target of the prince of hell.
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Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand. And we rejoice in the hope of the glory of God" (Rom. 5:1-2).
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The Sea of Galilee is like an enchanting woman whose moods are fiercely changeable.
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Whatever else abortion does, it does not promote the life of the unborn child.
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Death is a divine appointment.
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I remember the story of a distraught father who was deeply grieved by the death of his son. He went to see his pastor, and in his bewildered anger he asked, "Where was God when my son died?" The pastor replied with a calm spirit, "The same place He was when His Son died.
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All we who are human partake of the earthly nature of Adam. We are children of the dust. Our bodies suffer from all the weaknesses and frailties that belong to the earth. Our resurrected bodies will be tabernacles made in heaven. In the heavenly body, there will be no room for cancer or heart disease. The curse of the fall will be removed. We will be clothed after the image and likeness of the new Adam, the heavenly Man. Yes, there will still be continuity. We will still be men and women. Our personal identities will remain intact. We will be recognizable as the people we were in this lifetime. But there will also be discontinuity as the shackles of the dust will be broken by the heavenly form.
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Jesus suffered for us. Yet we are called to participate in His suffering. Though He was uniquely the fulfillment of Isaiah's prophecy, there is still an application of this vocation for us. We are given both the duty and the privilege to participate in the suffering of Christ.
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My purpose in writing this book is that you would not be surprised when suffering comes into your life. I want you to see that suffering is not at all uncommon, but also that it is not random-it is sent by our heavenly Father, who is both sovereign and loving, for our ultimate good. Indeed, I want you to understand that suffering is a vocation, a calling from God.
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Himself
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One of the chief functions of miracles in the New Testament, according to the apostolic testimony, was to authenticate agents of revelation, such as the apostles. God attested that these people were speaking His Word by the wonders and the miracles they performed. Such authenticating miracles would have been completely useless if non-agents of revelation could have performed such works. If Satan had the ability to perform true miracles, Nicodenius only could have said, "We know you are sent either from God or from the Devil." It is true that the Bible warns us about "false christs and false prophets" who will perform "signs and wonders" (Mark 13:22). But Satan's so-called miracles are "lying wonders" (2 Thess. 2:9). Satan can perform incredibly clever tricks, but they are not true miracles; they are phony signs because Satan is not God. Satan cannot create something out of nothing; he cannot bring life out of death; he cannot do the things that only God can do.
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So I don't fear death, but if you ask me about dying, that's another matter. If I could just close my eyes and step across into heaven, that would be glory for me, but none of us knows the route we will take. It may be one that includes great affliction, pain, and suffering. But the travail will be for a moment compared with the other side. Though we may experience the pangs of terror as we consider the prospect of dying, death itself holds no fear for us because it is our entrance to that suite that Jesus has prepared for us in heaven, a suite in the house where He Himself dwells.
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But we shouldn't confuse our personal testimonies with the gospel. Sharing our personal testimonies is not evangelism. It's merely pre-evangelism, sort of a warm-up for evangelism. Our testimonies may or may not be significant or meaningful to those with whom we are speaking. There are lots of folks who can relate to my story; they say, "Yeah, I know what he's talking about because I used to live like that too." But not everyone can relate to my story.
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God makes no promise that He will use my story as His power unto salvation. The gospel is not about me. The gospel is aboutJesus. It is the proclamation of the person and work of Christ, and of how a person can appropriate the benefits of the work of Christ by faith alone.
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when I was in seminary I kept a card on my desk that said, "You are responsible to believe and to teach what the Bible teaches, not what you would like for it to teach." I realize that when there's something in the Word of God that I don't like, the problem is not with the Word of God, it's with me.
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La clave del gozo cristiano es su fuente, que es el Señor. Si Cristo está en mí y yo en él, esa relación no es una experiencia esporádica. El cristiano está siempre en el Señor y el Señor está siempre en el cristiano, y eso siempre será motivo de gozo. Aunque el cristiano no pueda regocijarse en sus circunstancias, si se encuentra en medio del dolor, angustia o tristeza, aun así puede regocijarse en Cristo.
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Thus, John is saying that Jesus did His miracles not for their own sake but to point the observer and the reader beyond them to something that was significant to Himself as the One who spoke
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