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R. C. Sproul

R. C. Sproul

Robert Charles Sproul was an American Reformed theologian and ordained pastor in the Presbyterian Church in America. He was the founder and chairman of Ligonier Ministries and could be heard daily on the Renewing Your Mind radio broadcast in the United States and internationally. Under Sproul's direction, Ligonier Ministries produced the Ligonier Statement on Biblical Inerrancy, which would eventually grow into the 1978 Chicago Statement on Biblical Inerrancy, of which Sproul, alongside Norman Geisler, was one of the chief architects. Sproul has been described as "the greatest and most influential proponent of the recovery of Reformed theology in the last century."

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It's dangerous to assume that because a person is drawn to holiness in his study that he is thereby a holy man. There is irony here. I am sure that the reason I have a deep hunger to learn of the holiness of God is precisely because I am not holy. I am a profane man-a man who spends more time out of the temple than in it. But I have had just enough of a taste of the majesty of God to want more. I know what it means to be a forgiven man and what it means to be sent on a mission. My soul cries for more. My soul needs more.
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These different uses of the words LORD and Lord indicate the care with which people communicated God’s holy nature. In some ways that is similar to my choosing to use capital letters when I use a pronoun to refer to God. Because God is unspeakably holy, I cannot bring myself to refer to Him as “him,” even though my younger readers may be bothered by what they perceive to be an outdated use of capital letters. To me it is a gesture of respect and awe for a holy God.
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El apóstol Pablo expuso las obvias e irrefutables consecuencias de un cristianismo sin resurrección. Si Cristo no resucitó, argumentaba él, nos quedamos con la siguiente lista de conclusiones (1 Corintios 15:13-19): Nuestra predicación es en vano. Nuestra fe es ilusoria. Somos testigos falsos de Dios. Continuamos en nuestros pecados. Nuestros seres queridos que han muerto están perdidos. Somos los más desdichados de todos los hombres. Estas seis consecuencias revelan claramente la conexión interna de la resurrección con la esencia del cristianismo. La resurrección de Jesús es el sine qua non de la fe cristiana. Eliminemos la resurrección y eliminaremos el cristianismo.
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Though He slay me, yet will I trust Him
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Himself
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One of the chief functions of miracles in the New Testament, according to the apostolic testimony, was to authenticate agents of revelation, such as the apostles. God attested that these people were speaking His Word by the wonders and the miracles they performed. Such authenticating miracles would have been completely useless if non-agents of revelation could have performed such works. If Satan had the ability to perform true miracles, Nicodenius only could have said, "We know you are sent either from God or from the Devil." It is true that the Bible warns us about "false christs and false prophets" who will perform "signs and wonders" (Mark 13:22). But Satan's so-called miracles are "lying wonders" (2 Thess. 2:9). Satan can perform incredibly clever tricks, but they are not true miracles; they are phony signs because Satan is not God. Satan cannot create something out of nothing; he cannot bring life out of death; he cannot do the things that only God can do.
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So I don't fear death, but if you ask me about dying, that's another matter. If I could just close my eyes and step across into heaven, that would be glory for me, but none of us knows the route we will take. It may be one that includes great affliction, pain, and suffering. But the travail will be for a moment compared with the other side. Though we may experience the pangs of terror as we consider the prospect of dying, death itself holds no fear for us because it is our entrance to that suite that Jesus has prepared for us in heaven, a suite in the house where He Himself dwells.
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But we shouldn't confuse our personal testimonies with the gospel. Sharing our personal testimonies is not evangelism. It's merely pre-evangelism, sort of a warm-up for evangelism. Our testimonies may or may not be significant or meaningful to those with whom we are speaking. There are lots of folks who can relate to my story; they say, "Yeah, I know what he's talking about because I used to live like that too." But not everyone can relate to my story.
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God makes no promise that He will use my story as His power unto salvation. The gospel is not about me. The gospel is aboutJesus. It is the proclamation of the person and work of Christ, and of how a person can appropriate the benefits of the work of Christ by faith alone.
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when I was in seminary I kept a card on my desk that said, "You are responsible to believe and to teach what the Bible teaches, not what you would like for it to teach." I realize that when there's something in the Word of God that I don't like, the problem is not with the Word of God, it's with me.
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La clave del gozo cristiano es su fuente, que es el Señor. Si Cristo está en mí y yo en él, esa relación no es una experiencia esporádica. El cristiano está siempre en el Señor y el Señor está siempre en el cristiano, y eso siempre será motivo de gozo. Aunque el cristiano no pueda regocijarse en sus circunstancias, si se encuentra en medio del dolor, angustia o tristeza, aun así puede regocijarse en Cristo.
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Thus, John is saying that Jesus did His miracles not for their own sake but to point the observer and the reader beyond them to something that was significant to Himself as the One who spoke
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En palabras simples, esto significa que la vida cristiana no debe estar marcada por la antipatía o una actitud amargada. Todos tenemos malos días, pero la característica básica de una personalidad cristiana es el gozo. Los cristianos deberíamos ser las personas más gozosas del mundo porque tenemos mucho por qué gozarnos.
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If we love Christ, it is appropriate to love Him extravagantly, for He is worthy of extravagant love. There
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So, James is exhorting us to count it all joy even when it is not all joy, not because it is joyous to be involved in pain and suffering, but because God can bring good through that pain and suffering. He is working in even the difficult situations for our sanctification.
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It is the task of the pastor and of the church to feed the sheep. If someone who is not a sheep comes in, that's fine, but we're not going to change the menu and give the sheep goats' food. Worship is for the sheep.
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None of us saw the birth of Christ. We missed His dazzling display of miracles during His earthly ministry. Likewise, nobody alive today beheld Christ's agony on the cross. None of us was an eyewitness of His glorious resurrection and ascension into heaven. But no Christian will sleep through the second coming of Christ. Though we did not see His first coming, we all will be eyewitnesses of His return. The climax of the exaltation of Jesus will be viewed by every believer.
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we are often surprised that God allows such deep affliction to befall us. The surprise stems not so much from what God leads us to believe but from what we hear from misguided teachers. The zealous person who promises us a life free from suffering has found his message from a source other than Scripture.
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Our Savior was a suffering Savior. He went before us into the uncharted land of agony and death. He went where no man is called to go. His Father gave Him a cup to drink that will never touch our lips. God will not ask us to endure anything comparable to the distress Christ took on Himself. 'Wherever God calls us to go, whatever He summons us to endure, will fall far short of what Jesus experienced.
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I remember the story of a distraught father who was deeply grieved by the death of his son. He went to see his pastor, and in his bewildered anger he asked, "Where was God when my son died?" The pastor replied with a calm spirit, "The same place He was when His Son died.
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