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R. C. Sproul

R. C. Sproul

Robert Charles Sproul was an American Reformed theologian and ordained pastor in the Presbyterian Church in America. He was the founder and chairman of Ligonier Ministries and could be heard daily on the Renewing Your Mind radio broadcast in the United States and internationally. Under Sproul's direction, Ligonier Ministries produced the Ligonier Statement on Biblical Inerrancy, which would eventually grow into the 1978 Chicago Statement on Biblical Inerrancy, of which Sproul, alongside Norman Geisler, was one of the chief architects. Sproul has been described as "the greatest and most influential proponent of the recovery of Reformed theology in the last century."

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If you don’t believe that God ordains everything that comes to pass, you don’t believe in God.” I
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authority of the church. It was created to counter the drift from this important doctrinal foundation by
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I don't want us to miss the underlying assumption in this statement from Jesus there are degrees of wickedness. Not all sin is equally heinous, and in this case there was a greater and a lesser sin.
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Christianity is not a life system that operates on the basis of speculative reason or pragmatic expediency.
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The great message of atheism is that “chance” has causal power.
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was indicated that the Draft Committee would meet within the year to review and, if necessary,
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[W]e are saved by two things -- the death of Christ and the life of Christ. The death of Christ covers our sin, but the life of Christ provides the merit and the righteousness that we must have in order to enter into heaven. So Jesus' life is as important for us as His death. He lived to fulfill all of the law of God.
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People, particularly in America, are conditioned to think of Christianity only in terms of the new Testament. I'm sure this is why we have a crisis of morality in the church and the pervasive presence3 of an antinomian theology and behavioral system. Simply put, we have woefully neglected the old Testament, just as if there is nothing but discontinuity between the two testaments.
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x The glory that you have given me y I have given to them, t that they may be one even as we are one, 23[✞] z I in them and you in me, a that they may become perfectly one, b so that the world may know that you sent me and c loved them even as d you loved me.
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✞] When Christ gwho is your 1 life happears, then you also will appear with him iin glory.
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Indeed, truth itself may be defined as that which corresponds to reality as perceived by God.
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There can be nothing in the heart that is not first in the mind.
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The Christian life is nothing if not challenging. It is not the fun life, nor the easy life. It is life.
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How then shall we worship? To honor God as God, we must worship Him as He, and He alone, decrees. No church dare replace the chancel with a stage. Stages are built for performance; chancels are constructed for worship. We must work, and work hard, to remove the shadows we have placed over the glory of God, that God’s people may be renewed by basking in His divine splendor and brilliant glory. Nothing else will do.
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The death of Christ covers our sin, but the life of Christ provides the merit and the righteousness that we must have in order to enter into heaven. So, Jesus’s life is as important for us as His death. He lived to fulfill all of the law of God.
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Shepherds were not even allowed to give testimony in court because they were considered utterly untrustworthy, the dregs of society. In other words, the shepherd was seen as just a bit above a slave. He was a lowly servant. That is why it was so significant that the first announcement of the birth of Jesus was given to shepherds in the fields outside Bethlehem. Those shepherds had the lowest status in the culture of that time. Things were much the same in the time of the first family, and that is significant to what occurred in Genesis
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We should be concerned with our environment because God placed man in His garden and made Him responsible to dress, fill, keep, and replenish it. Adam and Eve were not given the right to exploit or abuse the created world. They were, however, made superordinate, not subordinate, to the animals. Animals are here for our well-being. We do not exist to serve them; they exist to serve us, and we are to rule them benevolently. Today, naturalism has replaced God with Mother Earth, and we do more to protect fish eggs than human fetuses. Our priorities are out of order.
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Being righteous is not all that complicated; it means doing what is right. We have to have a passion to do what is right.
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Albert Einstein noted, “God does not play dice.
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