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R. C. Sproul

R. C. Sproul

Robert Charles Sproul was an American Reformed theologian and ordained pastor in the Presbyterian Church in America. He was the founder and chairman of Ligonier Ministries and could be heard daily on the Renewing Your Mind radio broadcast in the United States and internationally. Under Sproul's direction, Ligonier Ministries produced the Ligonier Statement on Biblical Inerrancy, which would eventually grow into the 1978 Chicago Statement on Biblical Inerrancy, of which Sproul, alongside Norman Geisler, was one of the chief architects. Sproul has been described as "the greatest and most influential proponent of the recovery of Reformed theology in the last century."

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beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
R. C. Sproul , 

from Romans

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La iglesia está llamada a ser crítica del estado cuando este deja de cumplir su mandato sujeto a Dios.
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and downs of life, those changes that are part of the impermanency of our daily experience, we are tempted to raise the ultimate question: If I’m presently in a state of faith, if I’m
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The Minister’s Burden From the beginning of his ministry to the very end Paul was acutely conscious of the burden that Christ had put upon him as an apostle of God’s gospel. He knew that his duty was to communicate the full counsel of God. That burden has been shared by every earnest minister of the gospel ever since. The pulpit is not a place for the minister to orate or opine on his personal preferences or insights. The pulpit is where the Word of God is to be pro-claimed, and the burden of everyone who stands in it is to make sure that the whole counsel of God is to be given to the people of God.
R. C. Sproul , 

from Romans

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professing believers. What we’re describing here theologically is called apostasy, a term based on a Greek word meaning “to stand away from.” To fall into apostasy means to reach a position but then to abandon it. So,
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G.C. Berkouwer once said, “The essence of Christian theology is grace, and the essence of Christian ethics is gratitude.
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that you are in a state of grace that cannot be lost? Those who argue against the doctrine of eternal security say Paul was here clearly denying such a teaching and warning against it. Since it hardly seems likely that Paul would warn against the possibility of such a fall if indeed such a fall were manifestly impossible,
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Once we are reconciled and justified we can rejoice even when people slander us and wound us deeply. We can glory in it because of Christ and our justification. We glory in tribulation because we know what tribula-tion does. Paul understood, because he believed in the sovereignty and providence of God. There are no accidents in this world. No matter how many injustices are heaped upon us this side of heaven, they do not mean anything compared to the crown of glory that God has prepared for his people. Paul is saying that when we go through afflictions and tribulations we can glory in them, not because we enjoy pain but because we know what tribulation yields. For most people, tribulation breaks the spirit, leads them to despair, and causes them to abandon all hope. Not so for the Christian.
R. C. Sproul , 

from Romans

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Stones of Remembrance
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It is your duty to believe and to teach what the Bible teaches, not what you would like it to teach.
R. C. Sproul , 

from Romans

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Good preachers work hard with the text. They want to make the sermon as accurate as possible. They also want to make it as interesting as possible. They want to persuade, admonish, and exhort, yet nothing happens as a result of their skill. Nothing can happen—at least, nothing good. The Holy Spirit, who attends the preached Word, is the only one who moves people to changed lives and growth. The Word is where the power is. It is not in programs or human skills. We can preach this Word till we are blue in the face, but if the Holy Spirit does not work through the Word preached, noth-ing happens.
R. C. Sproul , 

from Romans

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I do not have to prove to you that God exists, because I think you already know it. Your problem is not that you do not know that God exists; your problem is that you despise the God whom you know exists. Your problem is not intellectual; it is moral—you hate God.
R. C. Sproul , 

from Romans

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If our decisions about how to treat others are always motivated by love for God, a singular love for God, we really do not have to worry about the law, because the law reflects what is pleasing to God. That is why Augustine said, “Love God and do what you want.” If you love God, you can do as you please, because you will be doing what pleases God. It is that simple. If you really love him, you will be pleased by what pleases him, and what pleases him is revealed to us in his law.
R. C. Sproul , 

from Romans

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There is a war in the Christian life between flesh and spirit. We still battle with the flesh, but the battle is not with our physical body. It may include that, but the battle between the flesh and the spirit is the battle between the old man, who is fallen and corrupt, and the regenerated person, who is now living by the Spirit of God. Paul
R. C. Sproul , 

from Romans

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any time the gospel is preached accurately and passionately, it will bring conflict, and since people flee from conflict, every generation will tend to water down or hide the gospel, allowing it to be eclipsed by darkness as it had been for centuries before the Reformation. At
R. C. Sproul , 

from Romans

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Can anything be more ridiculous than a religion that builds on a fundamental refusal to acknowledge what is known to be true? Can
R. C. Sproul , 

from Romans

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God’s priority is that people understand his holy character. People may not feel their need of that, but there is nothing they need more than to have their minds exploded in their understanding of who God is. God
R. C. Sproul , 

from Romans

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The foolishness of preaching is the method God has chosen to save the world. That
R. C. Sproul , 

from Romans

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Sometimes we make an artificial separation or distinction between the Old and New Testaments. We talk about the Old Testament as law and the New Testament as gospel, as if there were no law in the New Testament and no gospel in the Old Testament. Paul says at the very beginning that the gospel is not a novelty; it is the same gospel that was promised numerous times before.
R. C. Sproul , 

from Romans

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the gospel of Christ was given in the promise of the curse of the enemy. That
R. C. Sproul , 

from Romans

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