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R. C. Sproul

R. C. Sproul

Robert Charles Sproul was an American Reformed theologian and ordained pastor in the Presbyterian Church in America. He was the founder and chairman of Ligonier Ministries and could be heard daily on the Renewing Your Mind radio broadcast in the United States and internationally. Under Sproul's direction, Ligonier Ministries produced the Ligonier Statement on Biblical Inerrancy, which would eventually grow into the 1978 Chicago Statement on Biblical Inerrancy, of which Sproul, alongside Norman Geisler, was one of the chief architects. Sproul has been described as "the greatest and most influential proponent of the recovery of Reformed theology in the last century."

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Good preachers work hard with the text. They want to make the sermon as accurate as possible. They also want to make it as interesting as possible. They want to persuade, admonish, and exhort, yet nothing happens as a result of their skill. Nothing can happen—at least, nothing good. The Holy Spirit, who attends the preached Word, is the only one who moves people to changed lives and growth. The Word is where the power is. It is not in programs or human skills. We can preach this Word till we are blue in the face, but if the Holy Spirit does not work through the Word preached, noth-ing happens.
R. C. Sproul , 

from Romans

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I do not have to prove to you that God exists, because I think you already know it. Your problem is not that you do not know that God exists; your problem is that you despise the God whom you know exists. Your problem is not intellectual; it is moral—you hate God.
R. C. Sproul , 

from Romans

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If our decisions about how to treat others are always motivated by love for God, a singular love for God, we really do not have to worry about the law, because the law reflects what is pleasing to God. That is why Augustine said, “Love God and do what you want.” If you love God, you can do as you please, because you will be doing what pleases God. It is that simple. If you really love him, you will be pleased by what pleases him, and what pleases him is revealed to us in his law.
R. C. Sproul , 

from Romans

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There is a war in the Christian life between flesh and spirit. We still battle with the flesh, but the battle is not with our physical body. It may include that, but the battle between the flesh and the spirit is the battle between the old man, who is fallen and corrupt, and the regenerated person, who is now living by the Spirit of God. Paul
R. C. Sproul , 

from Romans

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any time the gospel is preached accurately and passionately, it will bring conflict, and since people flee from conflict, every generation will tend to water down or hide the gospel, allowing it to be eclipsed by darkness as it had been for centuries before the Reformation. At
R. C. Sproul , 

from Romans

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Can anything be more ridiculous than a religion that builds on a fundamental refusal to acknowledge what is known to be true? Can
R. C. Sproul , 

from Romans

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God’s priority is that people understand his holy character. People may not feel their need of that, but there is nothing they need more than to have their minds exploded in their understanding of who God is. God
R. C. Sproul , 

from Romans

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The foolishness of preaching is the method God has chosen to save the world. That
R. C. Sproul , 

from Romans

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Sometimes we make an artificial separation or distinction between the Old and New Testaments. We talk about the Old Testament as law and the New Testament as gospel, as if there were no law in the New Testament and no gospel in the Old Testament. Paul says at the very beginning that the gospel is not a novelty; it is the same gospel that was promised numerous times before.
R. C. Sproul , 

from Romans

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the gospel of Christ was given in the promise of the curse of the enemy. That
R. C. Sproul , 

from Romans

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Very early in my tenure with St. Andrew’s, I determined that I should adopt the ancient Christian practice of lectio continua, “continuous expositions,” in my preaching. This method of preaching verse-by-verse through books of the Bible (rather than choosing a new topic each week) has been attested throughout church history as the one approach that ensures that believers hear the full counsel of God.
R. C. Sproul , 

from Romans

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There is also irony here: when Christ sets us free from slavery to the flesh, he calls us to the royal liberty of slavery to him. That is why we call him Master. We acknowledge that it is from him that we get our marching orders. He is the Lord of our lives. We are not our own. We are not autonomous or independent. Unless people understand their relationship to Christ in these terms, they remain unconverted.
R. C. Sproul , 

from Romans

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One of the things for which humans will have to stand trial before the heavenly tribunal is their ecological transgressions. Instead of dressing the garden, tilling and keeping it, we have polluted, exploited, and violated the garden. We’ll also have to answer for the fact that fish eggs are more protected than human embryos, and that there are people who worship cattle while others are dying of starvation.
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Paul, a bondservant of Jesus Christ, called to be an apostle, separated to the gospel of God which He promised before through His prophets in the Holy Scriptures, concerning His Son Jesus Christ our Lord, who was born of the seed of David according to the flesh, and declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead. Through
R. C. Sproul , 

from Romans

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We’ll also have to answer for the fact that fish eggs are more protected than human embryos, and that there are people who worship cattle while others are dying of starvation.
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Man alone can think of the future and speculate upon or imagine a better life than he currently enjoys or could ever bring to pass, and this is the source of his misery.
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Man is the creature possessing the highest grandeur in all of the created universe; at the same time, he is the creature that endures the most abject misery of all creatures in the universe.
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Here is what the Westminster Confession says in its chapter titled “Of God’s Covenant with Man”: “Man, by his fall, having made himself incapable of life by that covenant [the covenant of works], the Lord was pleased to make a second, commonly called the covenant of grace; wherein He freely offers unto sinners life and salvation by Jesus Christ; requiring of them faith in Him, that they may be saved, and promising to give unto all those that are ordained unto eternal life His Holy Spirit, to make them willing, and able to believe
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when we turn to the New Testament and look at the ministry of Christ as the second Adam, we see that Christ wins what Adam failed to win. He wins the tree of life, and He gives that gift to His people, so that we now inherit the benefits that Adam and Eve would have had, had they passed their probation, had they met the terms of the covenant of works. In that case, they would have had eternal life, but they failed and lost it by their sin.
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Paul declared, “There is none who seeks after God” (Rom. 3:11). The unbeliever never seeks God. The unbeliever is a fugitive from God. The natural pattern for humanity is to run from Him, to hide from Him. Jesus came to seek and to save the lost (Luke 19:10). He is the Seeker; we are the ones who are running. In humanity’s sinful state, we may look for answers to life’s puzzles, but we do not seek God.
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