Inspirational Quotes by Richard J. Foster

“David (Paul) Cho now heads Yoido Full Gospel Church in Seoul, Korea, generally regarded as the largest church in the world today. But as a young man he was a Buddhist, dying of tuberculosis in hopeless poverty. He had heard that “the God of the Christians” helped people, healed people, so where he was he simply asked “their” God to help him. And their God did. He healed this young Korean man, and taught him, and gave him an abundance of the kingdom life that was and is in Jesus, the Son of man. And now that same life flows through David Cho to thousands of others.”

“Out of that union [Kingdom of God reign] we discover love as a life power that has the marvelous, many-sided expression spelled out by Paul in 1 Corinthians 13. But this beautiful statement by Paul is commonly misunderstood in exactly the same legalistic way as is Jesus' Discourse on the Hill. Love, Paul there tells us, is patient, kind, free of jealousy and arrogance, is not rude or self-seeking, is not easily angered and keeps no record of wrongs, takes no joy in things that are wrong but instead in what is true. It always protects, always accepts, always hopes, and endures everything. And it never quits (1 Cor. 13:4–8). People usually read this, and are taught to read it, as telling them to be patient, kind, free of jealousy, and so on—just as they read Jesus' Discourse as telling them to not call others fools, not look on a woman to lust, not swear, to go the second mile, and so forth. But Paul is plainly saying—look at his words—that it is love that does these things, not us, and that what we are to do is to “pursue love” (1 Cor. 14:1). As we “catch” love, we then find that these things are after all actually being done by us. These things, these godly actions and behaviors, are the result of dwelling in love. We have become the kind of person who is patient, kind, free of jealousy, and so on. Paul's message is exactly the same as Jesus' message. And no wonder, for as Paul was always the first to say, he learned what he taught from Jesus (Gal. 1:12).”

“So life in the kingdom is not just a matter of not doing what is wrong. The apprentices of Jesus are primarily occupied with the positive good that can be done during their days “under the sun” and the positive strengths and virtues that they develop in themselves as they grow toward “the kingdom prepared for them from the foundations of the world” (Matt. 25:34). What they, and God, get out of their lifetime is chiefly the person they become. And that is why their real life is so important.”

“In particular, I had learned that intensity is crucial for any progress in spiritual perception and understanding. To dribble a few verses or chapters of scripture on oneself through the week, in church or out, will not reorder one’s mind and spirit—just as one drop of water every five minutes will not get you a shower, no matter how long you keep it up. You need a lot of water at once and for a sufficiently long time. Similarly for the written Word.”

“Prayer, it is rightly said, is the method of genuine theological research, the method of understanding what and who God is.”

“And we can’t all just get along. Rather, we have to become the kinds of persons who can get along. As a major part of this, our epidermal responses have to be changed in such a way that the fire and the fight doesn’t start almost immediately when we are “rubbed the wrong way.” Solitude and silence give us a place to begin the necessary changes, though they are not a place to stop.”

“You will know this finding of soul and God is happening by an increased sense of who you are and a lessening of the feeling that you have to do this, that, and the other thing that befalls your lot in life. That harassing, hovering feeling of “have to” largely comes from the vacuum in your soul, where you ought to be at home with your Father in his kingdom. As the vacuum is rightly filled, you will increasingly know that you do not have to do those things—not even those you want to do.”

“If you bury yourself in Psalms, you emerge knowing God and understanding life.”

“Some current critics of the U.S. Supreme Court like to point out that it does not allow the Ten Commandments, though written upon the walls of its own chambers, to be displayed in public schools. But where do we find churches, right or left, that put them on their walls? The Ten Commandments really aren’t very popular anywhere. This is so in spite of the fact that even a fairly general practice of them would lead to a solution of almost every problem of meaning and order now facing Western societies. They are God’s best information on how to lead a basically decent human existence. The”

“In worship we are ascribing greatness, goodness, and glory to God. It”

“The Intellectual Vacuum of Current Moral Thought Toward the beginning of this chapter we made the statement that the centuries-long attempt to devise a morality from within merely human resources has now proven itself a failure. Now we want to return to this point in the light of Jesus’ exposition of the rightness of the kingdom heart. What is the basis of such a statement? Simply this: that, as noted in the opening of chapter 1, there is in fact no body of moral knowledge now operative in the institutions of knowledge in our culture. This is the outcome of the now centuries-long effort to develop a moral guide to life within the framework of human thought and experience alone, unassisted by revelation. By contrast, the Christian teaching about moral goodness that derives from the principles laid down by Jesus does have a historical, theoretical, and practical claim to constitute the true body of moral knowledge. This is not said to encourage blind acceptance but precisely the opposite. It is said to encourage the toughest of testing for those teachings in all areas of thought and real life. We saw in chapter 1 the young lady who went to Professor Coles on her way out of Harvard and said to him, “I’ve been taking all these philosophy courses, and we talk about what’s true, what’s important, what’s good. Well, how do you teach people to be good?” Then she added, “What’s the point of knowing good, if you don’t keep trying to become a good person?” But, as we pointed out, knowing good is not seriously proposed in college or university courses today. Any “knowing” in such matters is thought to be totally impossible. In fact, both knowing good and being good are for the most part treated with open scorn in the academic settings which determine so much of our lives. That is the outcome of the long effort to establish a secular ethic in the modern period. But the concern for becoming good and being good remains, as the words of both President Bok and Professor Coles show, for it is a real-life issue that will never go away. And it is with regard to this issue of what kind of people we are to be that the teachings of Jesus about the rightness of the kingdom heart show him to be the unrivaled master of human life. Any serious inquirer can validate those teachings in his or her own experience. But they cannot invalidate them by simply refusing to consider them and hiding behind the dogmas of modern intellect.”

“Worship nevertheless imprints on our whole being the reality that we study. The effect is a radical disruption of the powers of evil in us and around us. Often an enduring and substantial change is brought about. And the renewal of worship keeps the glow and power of our true homeland an active agent in all parts of our being. To “hear and do” in the atmosphere of worship is the clearest, most obvious and natural thing imaginable.”

“The powerful though vague and unsubstantiated presumption is that something has been found out that renders a spiritual understanding of reality in the manner of Jesus simply foolish to those who are “in the know.” But when it comes time to say exactly what it is that has been found out, nothing of substance is forthcoming. Thus Rudolf Bultmann, long regarded as one of the great leaders of twentieth-century thought, had this to say: “It is impossible to use electric light and the wireless and to avail ourselves of modern medical and surgical discoveries, and at the same time believe in the New Testament world of spirits and miracles.”29 To anyone who has worked through the relevant arguments, this statement is simply laughable. It only shows that great people are capable of great silliness. Yet this kind of “thinking” dominates much of our intellectual and professional life at present, and in particular has governed by far the greater part of the field of biblical studies for more than a century.”

“What makes the language great and provides the emotional lift is chiefly its picture of God and of life. We learn from the psalms how to think and act in reference to God. We drink in God and God’s world from them. They provide a vocabulary for living Godward, one inspired by God himself. They show us who God is, and that expands and lifts and directs our minds and hearts.”

“C. S. Lewis’s discussion of storge, familial love, is endlessly instructive on this point and is required reading for all who intend to have a decent family life.1 He notes that he has “been far more impressed by the bad manners of parents to children than by those of children to parent.”

“two main things that will block or hinder a life constantly interactive with God and healthy growth in the kingdom. These are the desire to have the approval of others, especially for being devout, and the desire to secure ourselves by means of material wealth.”

“Our “kingdom” is simply the range of our effective will. Whatever we genuinely have the say over is in our kingdom.”

“The discipline of secrecy will help us break the grip of human opinion over our souls and our actions. A discipline is an activity in our power that we do to enable us to do what we cannot do by direct effort. Jesus”

“Treasures are directly connected to our spirit, or will, and thus to our dignity as persons. It is, for example, very important for parents to respect the “treasure space” of children. It lies right at the center of the child’s soul, and great harm can be done if it is not respected and even fostered.”

“Remember that our heart is our will, or our spirit: the center of our being from which our life flows. It is what gives orientation to everything we do. A heart rightly directed therefore brings health and wholeness to the entire personality.”