Inspirational Quotes by Richard J. Foster

“Leo Tolstoy’s A Confession is possibly the most important document of the last two centuries for understanding our current plight. The dogmas of modern unbelief had captured his elite circle of Russian intellectuals, artists, and members of the social upper crust, and the implications of it slowly destroyed the basis of his life. On those dogmas only two things are real: particles and progress. “Why do I live?” he asked. And the answer he got was, “In infinite space, in infinite time, infinitely small particles change their forms in infinite complexity, and when you have understood the laws of those mutations of form you will understand why you live on the earth”.”

“What my life really is even now is “hid with Christ in God” (Col. 3:3). What I “treasure” in heaven is not just the little that I have caused to be there. It is what I love there and what I place my security and happiness in there. It is God who”

“Most families would be healthier and happier if their members treated one another with the respect they would give to a perfect stranger. C. S. Lewis’s discussion of storge, familial love, is endlessly instructive on this point and is required reading for all who intend to have a decent family life.1 He notes that he has “been far more impressed by the bad manners of parents to children than by those of children to parent.”

“Genius, it is said, is the ability to scrutinize the obvious.”

“The key, then, to loving God is to see Jesus, to hold him before the mind with as much fullness and clarity as possible. It is to adore him. For”

“Great power requires great character if it is to be a blessing and not a curse, and that character is something we only grow toward.”

“an unceasing spiritual being with an eternal destiny in God’s great universe,” as”

“those who understand Jesus and his Father know that provision has been made for them. Their confidence has been confirmed by their experience. Though they work, they do not worry about things “on earth.” Instead, they are always “seeking first the kingdom.” That is, they “place top priority on identifying and involving themselves in what God is doing and in the kind of rightness [dikaiosune] he has. All”

“Anyone who thinks he or she does fully understand what theology calls the atonement undoubtedly has some surprises coming. Nowhere, I think, is theological arrogance more commonly displayed than on this subject. But the fact is something we must always have before our minds. That is the good reason to wear or display a cross. For all the false and misleading associations that may surround it, it still says—even without the knowledge of the one displaying it—“I am bought by the sufferings and death of Jesus and I belong to God. The divine conspiracy of which I am a part stands over human history in the form of a cross.”

“Jesus offers himself as God’s doorway into the life that is truly life. Confidence in him leads us today, as in other times, to become his apprentices in eternal living. “Those who come through me will be safe,” he said. “They will go in and out and find all they need. I have come into their world that they may have life, and life to the limit.” But intelligent, effectual entry into this life is currently obstructed by clouds of well-intentioned misinformation. The “gospels” that predominate where he is most frequently invoked speak only of preparing to die or else of correcting social practices and conditions. These are both, obviously, matters of great importance. Who would deny it? But neither one touches the quick of individual existence or taps the depths of the reality of Christ.”

“Jesus looks outward to the cosmos and to the sweep of human history before and after. He tells us we have no need to be anxious, for there is a divine life, the true home of the soul, that we can enter simply by placing our confidence in him: becoming his friend, and conspiring with him to subvert evil with good. He also shows us how we can be renewed in the depths of our soul, stepping “beyond the goodness of scribes and Pharisees” to become the kinds of persons who are genuinely at home in God’s world.”

“The exclusiveness of the Christian revelation of God lies here. No one can have an adequate view of the heart and purposes of the God of the universe who does not understand that he permitted his son to die on the cross to reach out to all people, even people who hated him. That is who God is. But that is not just a “right answer” to a theological question. It is God looking at me from the cross with compassion and providing for me, with never-failing readiness to take my hand to walk on through life from wherever I may find myself at the time.”

“Gradually there crept into my mind the realization that God sees this all the time. He sees it, experiences it, knows it from every possible point of view, this and billions of other scenes like and unlike it, in this and billions of other worlds. Great tidal waves of joy must constantly wash through his being. It is perhaps strange to say, but suddenly I was extremely happy for God and thought I had some sense of what an infinitely joyous consciousness he is and of what it might have meant for him to look at his creation and find it “very good.”

“Now, Jesus himself was and is a joyous, creative person. He does not allow us to continue thinking of our Father who fills and overflows space as a morose and miserable monarch, a frustrated and petty parent, or a policeman on the prowl.”

“If a man or woman were there under the wide waters, if he could see God, as God is continually with man, he would be safe in soul and body, and come to no harm. And furthermore, he would have more consolation and strength than all this world can tell. For it is God’s will that we believe that we see him continually, though it seems to us that the sight be only partial; and through this belief he makes us always to gain more grace, for God wishes to be seen, and he wishes to be sought, and he wishes to be expected, and he wishes to be trusted.14”

“Unlike egotism, the drive to significance is a simple extension of the creative impulse of God that gave us being. It is not filtered through self-consciousness any more than is our lunge to catch a package falling from someone’s hand. It is outwardly directed to the good to be done. We were built to count, as water is made to run downhill. We are placed in a specific context to count in ways no one else does. That is our destiny.”

“Third, the “correcting” to be done is not a matter of “straightening them out.” It is not a matter of hammering on their wrongness and on what is going to happen to them if they don’t change their ways. It is a matter of restoration. The”

“Though we act, and as intelligently and responsibly as possible, we are always in the position of asking: asking them, asking God, and responding to their responses. God has placed the only key to the innermost parts of the human soul in its own hands and will never take it back to himself or give it to another. You may even be able to destroy the soul of another, but you will never unlock it against his or her will. The soul, to continue the words of the poet just quoted, can “close the valves of her attention, like stone.” She can even lose the key, and have to have help finding it. She can even refuse the help she desperately needs. But she will never cease to need to love, which is deeper than the need to be loved.”

“Very few people today find Jesus interesting as a person or of vital relevance to the course of their actual lives. He is not generally regarded as a real-life personality who deals with real-life issues but is thought to be concerned with some feathery realm other than the one we must deal with, and must deal with now. And frankly, he is not taken to be a person of much ability.”

“S. Lewis’s discussion of storge, familial love, is endlessly instructive on this point and is required reading for all who intend to have a decent family life.1 He notes that he has “been far more impressed by the bad manners of parents to children than by those of children to parent.” Parents are seen to treat their children with “an incivility which, offered to any other young people, would simply have terminated the acquaintance.” They are dogmatic on matters the children understand and the elders don’t, they impose ruthless interruptions, flat contradictions, ridicule of things the young take seriously, and make insulting references to their friends. This provides an easy explanation to the questions, “Why are they always out? Why do they like every house better than their home?” “Who,” Lewis inquires, “does not prefer civility to barbarism?”