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Thomas Carlyle

Thomas Carlyle


Thomas Carlyle was a Scottish satirical writer, essayist, historian and teacher during the Victorian era. He called economics "the dismal science", wrote articles for the Edinburgh Encyclopedia, and became a controversial social commentator.

Coming from a strict Calvinist family, Carlyle was expected by his parents to become a preacher, but while at the University of Edinburgh, he lost his Christian faith. Calvinist values, however, remained with him throughout his life. This combination of a religious temperament with loss of faith in traditional Christianity made Carlyle's work appealing to many Victorians who were grappling with scientific and political changes that threatened the traditional social order.
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Burns, however, found an inexpressible charm in sitting down beside his wife, at his own fireside; in wandering over his own grounds; in once more putting his hand to the spade and the plough; in farming his enclosures, and managing his cattle. For some months he felt almost all that felicity which fancy had taught him to expect in his new situation. He had been for a time idle; but his muscles were not yet unbraced for rural toil. He now seemed to find a joy in being the husband of the mistress of his affections, and in seeing himself the father of children such as promised to attach him for ever to that modest, humble, and domestic life, in which alone he could hope to be permanently happy.
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One pleasing trait of his character must not be overlooked. He superintended the formation of a subscription library in the parish, and took the whole management of it upon himself. These institutions, though common now, were not so short at the period of which we write; and it should never be forgotten that Burns was amongst the first, if not the very first, of their founders in the rural districts of southern Scotland.
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in Dumfries his moral career was downwards. Heron, who had some acquaintance with the matter, says, “His dissipation became still more deeply habitual; he was here more exposed than in the country to be solicited to share the revels of the dissolute and the idle; foolish young men flocked eagerly about him, and from time to time pressed him to drink with them, that they might enjoy his wit. The Caledonia Club, too, and the Dumfries-shire and Galloway Hunt, had occasional meetings in Dumfries after Burns went to reside there: and the poet was of course invited to share their conviviality, and hesitated not to accept the invitation. In the intervals between his different fits of intemperance, he suffered the keenest anguish of remorse, and horribly afflictive foresight. His Jane behaved with a degree of conjugal and maternal tenderness and prudence, which made him feel more bitterly the evil of his misconduct, although they could not reclaim him.” This is a dark picture—perhaps too dark.
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He lingered until the 21st of July, 1796, when he expired. The interest which the death of Burns excited was intense. All differences were forgotten; his genius only was thought of. On the 26th of the same month he was conveyed to the grave, followed by about ten thousand individuals of all ranks, many of whom had come from distant parts of the country to witness the solemnity. He was interred with military honors by the Dumfries volunteers, to which body he had belonged.
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for I have learned, by my own experience, that all extraordinary men, who have accomplished great and astonishing actions, have ever been decried by the world as drunken or insane.
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¡Pensar!—exclamé. ¿Qué necesidad tenéis de recordármelo, puesto que, piense o no piense, siempre estáis presente en mi alma?
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fate is for imbeciles; all is possible to the resolved mind.
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Every man is an impossibility until he is born; every thing impossible until we see a success.
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Nature hates monopolies and exceptions.
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What have I to do with the sacredness of traditions, if I live wholly from within?" my friend suggested,—"But these impulses may be from below, not from above." I replied, "They do not seem to me to be such; but if I am the Devil's child, I will live then from the Devil." No law can be sacred to me but that of my nature. Good and bad are but names very readily transferable to that or this; the only right is what is after my constitution; the only wrong what is against it.
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Every ultimate fact is only the first of a new series. Every general law only a particular fact of some more general law presently to disclose itself. There is no outside, no inclosing wall, no circumference to us. The
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Trust thyself: [156] every heart vibrates to that iron string. Accept the place the divine providence has found for you, the society of your contemporaries, the connection of events. Great men have always done so, and confided themselves childlike to the genius of their age, betraying their perception that the absolutely trustworthy was seated at their heart, working through their hands, predominating in all their being. And we are now men, and must accept in the highest mind the same transcendent destiny; and not minors and invalids in a protected corner, not cowards fleeing before a revolution, but guides, redeemers, and benefactors, obeying the Almighty effort, and advancing on Chaos [157] and the Dark. What
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Society is a wave. The wave moves onward, but the water of which it is composed does not. The same particle does not rise from the valley to the ridge. Its unity is only phenomenal. The persons who make up a nation to-day, next year die, and their experience with them.
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He is a dull observer whose experience has not taught him the reality and force of magic, as well as of chemistry.
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I do not wish to treat friendships daintily, but with roughest courage. When they are real, they are not glass threads or frost-work, but the solidest thing we know.
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The end of friendship is a commerce the most strict and homely that can be joined; more strict than any of which we have experience. It is for aid and comfort through all the relations and passages of life and death. It is fit for serene days, and graceful gifts, and country rambles, but also for rough roads and hard fare, shipwreck, poverty, and persecution. It keeps company with the sallies of the wit and the trances of religion. We are to dignify to each other the daily needs and offices of man's life, and embellish it by courage, wisdom and unity.
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We want a ship in these billows we inhabit.
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For the secrets of life are not shown except to sympathy and likeness.
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No facts are to me sacred; none are profane; I simply experiment, an endless seeker with no Past at my back.
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But the President has paid dear for his White House. It has commonly cost him all his peace, and the best of his manly attributes. To preserve for a short time so conspicuous an appearance before the world, he is content to eat dust before the real masters who stand erect behind the throne.
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