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Thomas Carlyle

Thomas Carlyle


Thomas Carlyle was a Scottish satirical writer, essayist, historian and teacher during the Victorian era. He called economics "the dismal science", wrote articles for the Edinburgh Encyclopedia, and became a controversial social commentator.

Coming from a strict Calvinist family, Carlyle was expected by his parents to become a preacher, but while at the University of Edinburgh, he lost his Christian faith. Calvinist values, however, remained with him throughout his life. This combination of a religious temperament with loss of faith in traditional Christianity made Carlyle's work appealing to many Victorians who were grappling with scientific and political changes that threatened the traditional social order.
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ما مصير الإنسان وما قدره, اللهم إلا أن يملأ كأس عذاباته ومعاناته, وأن يتجرع ما قدر له من المرارة؟ وإذا كانت هذه الكأس نفسها قد بدت مريرة للمسيح وهو في صورة البشر, فلماذا أتكلف كبرياء حمقاء وأنعت هذه الكأس بالعذوبة؟ لماذا ينبغي أن أخزى بالتراجع عند اللحظة الرهيبة عندما ترتجف روحي بين الوجود والعدم, وعندما تضيء ذكرى الماضي كوميض البرق, هاوية المستقبل المظلمة, فإذا بكل شيء ينحل حولي, وإذا العالم كله يتلاشى, أليس هذا هو صوت مخلوق تجاوز ضيقه وعناؤه كل حد, وخذلته ذاته, حتى بات على وشك الوثوب ليغوض في لجة الفناء الذي لا مناص منه, وهو ينادي متأوهًا من أعماقه ومتحسرًا على قوته المتداعية: إلهي, إلهي, لماذا تركتني؟
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En resumidas cuentas, ¡tus amigos te honran! Eres a menudo causa de su alegría y a tu corazón le parece como si no pudiera estar sin ellos; pero... ¿si te fueras, si te apartaras de este círculo? ¿Sentirían... cuánto tiempo sentirían el vacío que tu pérdida arranca en su destino? ¿Cuánto tiempo?
topics: impermanence  
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Shame upon him who can look on calmly, and exclaim, 'The foolish girl! she should have waited; she should have allowed time to wear off the impression; her despair would have been softened, and she would have found another lover to comfort her.' One might as well say, 'The fool, to die of a fever! why did he not wait till his strength was restored, till his blood became calm? all would then have gone well, and he would have been alive now.
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¡No es posible salvarte, desgraciado! No; bien veo que nada puede salvarnos.
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But when, in spite of weakness and disappointments, we set to work in earnest, and persevere steadily, we often find, that, though obliged continually to tack, we make more way than others who have the assistance of wind and tide; and, in truth, there can be no greater satisfaction than to keep pace with others or outstrip them in the race.
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Sólo Dios sabe cuántas veces me he dormido con el deseo y la esperanza de no despertar jamás. Y al día siguiente abro los ojos, vuelvo a ver la luz del sol y siento de nuevo el peso de mi existencia.
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fate is for imbeciles; all is possible to the resolved mind.
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Every man is an impossibility until he is born; every thing impossible until we see a success.
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Nature hates monopolies and exceptions.
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What have I to do with the sacredness of traditions, if I live wholly from within?" my friend suggested,—"But these impulses may be from below, not from above." I replied, "They do not seem to me to be such; but if I am the Devil's child, I will live then from the Devil." No law can be sacred to me but that of my nature. Good and bad are but names very readily transferable to that or this; the only right is what is after my constitution; the only wrong what is against it.
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Every ultimate fact is only the first of a new series. Every general law only a particular fact of some more general law presently to disclose itself. There is no outside, no inclosing wall, no circumference to us. The
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Trust thyself: [156] every heart vibrates to that iron string. Accept the place the divine providence has found for you, the society of your contemporaries, the connection of events. Great men have always done so, and confided themselves childlike to the genius of their age, betraying their perception that the absolutely trustworthy was seated at their heart, working through their hands, predominating in all their being. And we are now men, and must accept in the highest mind the same transcendent destiny; and not minors and invalids in a protected corner, not cowards fleeing before a revolution, but guides, redeemers, and benefactors, obeying the Almighty effort, and advancing on Chaos [157] and the Dark. What
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Society is a wave. The wave moves onward, but the water of which it is composed does not. The same particle does not rise from the valley to the ridge. Its unity is only phenomenal. The persons who make up a nation to-day, next year die, and their experience with them.
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He is a dull observer whose experience has not taught him the reality and force of magic, as well as of chemistry.
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I do not wish to treat friendships daintily, but with roughest courage. When they are real, they are not glass threads or frost-work, but the solidest thing we know.
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The end of friendship is a commerce the most strict and homely that can be joined; more strict than any of which we have experience. It is for aid and comfort through all the relations and passages of life and death. It is fit for serene days, and graceful gifts, and country rambles, but also for rough roads and hard fare, shipwreck, poverty, and persecution. It keeps company with the sallies of the wit and the trances of religion. We are to dignify to each other the daily needs and offices of man's life, and embellish it by courage, wisdom and unity.
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We want a ship in these billows we inhabit.
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For the secrets of life are not shown except to sympathy and likeness.
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No facts are to me sacred; none are profane; I simply experiment, an endless seeker with no Past at my back.
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But the President has paid dear for his White House. It has commonly cost him all his peace, and the best of his manly attributes. To preserve for a short time so conspicuous an appearance before the world, he is content to eat dust before the real masters who stand erect behind the throne.
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