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Thomas Carlyle

Thomas Carlyle


Thomas Carlyle was a Scottish satirical writer, essayist, historian and teacher during the Victorian era. He called economics "the dismal science", wrote articles for the Edinburgh Encyclopedia, and became a controversial social commentator.

Coming from a strict Calvinist family, Carlyle was expected by his parents to become a preacher, but while at the University of Edinburgh, he lost his Christian faith. Calvinist values, however, remained with him throughout his life. This combination of a religious temperament with loss of faith in traditional Christianity made Carlyle's work appealing to many Victorians who were grappling with scientific and political changes that threatened the traditional social order.
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Non, je ne me trompe pas ! je lis dans ses yeux noirs le sincère intérêt qu'elle prend à moi et à mon sort. Oui, je sens, et là-dessus je puis m'en rapporter à mon coeur, je sens qu'elle… Oh ! l'oserai-je ? oserai-je prononcer ce mot qui vaut le ciel ?… Elle m'aime ! Elle m'aime ! combien je me deviens cher à moi-même ! combien… j'ose te le dire à toi, tu m'entendras… combien je m'adore depuis qu'elle m'aime !
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İnsanın doğası sınırlıdır," diye devam ettim. "Sevince, kedere, acılara ancak belli bir dereceye dek dayanabilir ve o derece aşılırsa, insan yok olur. Yani söz konusu olan, birinin güçlü ya da zayıf olup olmadığı değildir! Kendi yaşantısına ne ölçüde dayanabiliyor, mesele budur!
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Now and then the fable of the horse recurs to me. Weary of liberty, he suffered himself to be saddled and bridled, and was ridden to death for his pains.
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Astfel se deschide mugurul iubirii în întreaga sa frumusețe și modestie. Mi se părea că o primăvară întreagă și-ar fi scuturat deodată florile peste mine.
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Suelo decirme a mí mismo: Tu destino no tiene igual: comparados contigo, los demás hombres son felices; porque jamás mortal alguno se vio atormentado como tú. Entonces leo a cualquier poeta antiguo y me parece que es el libro mi propio corazón. ¡Qué! ¿Aún me queda tanto que sufrir? ¿Y antes que yo ha habido hombres tan desgraciados?
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¡Pensar!—exclamé. ¿Qué necesidad tenéis de recordármelo, puesto que, piense o no piense, siempre estáis presente en mi alma?
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fate is for imbeciles; all is possible to the resolved mind.
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Every man is an impossibility until he is born; every thing impossible until we see a success.
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Nature hates monopolies and exceptions.
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What have I to do with the sacredness of traditions, if I live wholly from within?" my friend suggested,—"But these impulses may be from below, not from above." I replied, "They do not seem to me to be such; but if I am the Devil's child, I will live then from the Devil." No law can be sacred to me but that of my nature. Good and bad are but names very readily transferable to that or this; the only right is what is after my constitution; the only wrong what is against it.
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Every ultimate fact is only the first of a new series. Every general law only a particular fact of some more general law presently to disclose itself. There is no outside, no inclosing wall, no circumference to us. The
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Trust thyself: [156] every heart vibrates to that iron string. Accept the place the divine providence has found for you, the society of your contemporaries, the connection of events. Great men have always done so, and confided themselves childlike to the genius of their age, betraying their perception that the absolutely trustworthy was seated at their heart, working through their hands, predominating in all their being. And we are now men, and must accept in the highest mind the same transcendent destiny; and not minors and invalids in a protected corner, not cowards fleeing before a revolution, but guides, redeemers, and benefactors, obeying the Almighty effort, and advancing on Chaos [157] and the Dark. What
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Society is a wave. The wave moves onward, but the water of which it is composed does not. The same particle does not rise from the valley to the ridge. Its unity is only phenomenal. The persons who make up a nation to-day, next year die, and their experience with them.
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He is a dull observer whose experience has not taught him the reality and force of magic, as well as of chemistry.
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I do not wish to treat friendships daintily, but with roughest courage. When they are real, they are not glass threads or frost-work, but the solidest thing we know.
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The end of friendship is a commerce the most strict and homely that can be joined; more strict than any of which we have experience. It is for aid and comfort through all the relations and passages of life and death. It is fit for serene days, and graceful gifts, and country rambles, but also for rough roads and hard fare, shipwreck, poverty, and persecution. It keeps company with the sallies of the wit and the trances of religion. We are to dignify to each other the daily needs and offices of man's life, and embellish it by courage, wisdom and unity.
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We want a ship in these billows we inhabit.
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For the secrets of life are not shown except to sympathy and likeness.
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No facts are to me sacred; none are profane; I simply experiment, an endless seeker with no Past at my back.
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But the President has paid dear for his White House. It has commonly cost him all his peace, and the best of his manly attributes. To preserve for a short time so conspicuous an appearance before the world, he is content to eat dust before the real masters who stand erect behind the throne.
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