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Thomas Carlyle

Thomas Carlyle


Thomas Carlyle was a Scottish satirical writer, essayist, historian and teacher during the Victorian era. He called economics "the dismal science", wrote articles for the Edinburgh Encyclopedia, and became a controversial social commentator.

Coming from a strict Calvinist family, Carlyle was expected by his parents to become a preacher, but while at the University of Edinburgh, he lost his Christian faith. Calvinist values, however, remained with him throughout his life. This combination of a religious temperament with loss of faith in traditional Christianity made Carlyle's work appealing to many Victorians who were grappling with scientific and political changes that threatened the traditional social order.
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I think that our popular theology has gained in decorum, and not in principle, over the superstitions it has displaced.
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the bold sensualist will use the name of philosophy to gild his crimes.
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Do what we can, summer will have its flies.
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Far off, men swell, bully and threaten: bring them hand to hand, and they are a feeble folk.
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Men seek to be great; they would have offices, wealth, power, and fame. They think that to be great is to possess one side of nature,—the sweet, without the other side,—the bitter.
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The field cannot be well seen from within the field.
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As the eyes of Lyncæus were said to see through the earth, so the poet turns the world to glass, and shows us all things in their right series and procession.
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There are no fixtures to men, if we appeal to consciousness. Every man supposed himself not to be fully understood; and if there is any truth in him, if he rests at last on the divine soul, I see not how it can be otherwise. The last chamber, the last closet, he must feel was never opened; there is always a residuum unknown, unanalyzed. That is, every man believes that he has a greater possibility.
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The young man reveres men of genius, because, to speak truly, they are more himself than he is.
topics: truth  
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No law can be sacred to me but that of my nature. Good and bad are but names very readily transferable to that or this; [168] the only right is what is after my constitution, the only wrong what is against it.
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Fear always springs from ignorance.
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That divided and rebel mind, that distrust of a sentiment because our arithmetic has computed the strength and means opposed to our purpose, these [158] have not. Their mind being whole, their eye is as yet unconquered, and when we look in their faces we are disconcerted.
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nature is not slow to equip us in the prison-uniform of the party to which we adhere. We come to wear one cut of face and figure, and acquire by degrees the gentlest asinine expression.
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Cause and effect are two sides of one fact.
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If the finest genius studies at one of our colleges, and is not installed in an office within one year afterwards in the cities or suburbs of Boston or New York, it seems to his friends and to himself that he is right in being disheartened, and in complaining the rest of his life. A sturdy lad from New Hampshire or Vermont, who in turn tries all the professions, who teams it, farms it, [225] peddles, keeps a school, preaches, edits a newspaper, goes to Congress, buys a township, and so forth, in successive years, and always, like a cat, falls on his feet, is worth a hundred of these city dolls. He walks abreast with his days, and feels no shame in not "studying a profession," for he does not postpone his life, but lives already. He has not one chance, but a hundred chances.
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the trees are imperfect men, and seem to bemoan their imprisonment, rooted in the ground.
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Tudo nessa vida acaba em bagatela e aquele que, para agradar aos outros se mata trabalhando por dinheiro, honras ou o que for, sem que a isso o mova sua própria paixão ou necessidade, é, com certeza, um tolo.
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ach, kon je dat maar weer uitdrukken, kon je het papier inblazen wat zo overdadig leeft; zodat het de spiegel werd van je ziel, zoals je ziel de spiegel is van de oneindige God! – Mijn vriend — Maar ik ga er aan te gronde, ik bezwijk onder het geweld van de pracht van wat ik zie.
topics: expressing  
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Doğada meydana gelen bir olayı içimizde duyumsayabilmek için illa incelik mi taslamak gerek?..
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Ruhumu, ortasından ikiye ayıran bir duvar var.
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