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Thomas a Kempis

Thomas a Kempis

Thomas a Kempis (1380 - 1471)

Was a canon regular of the late medieval period and the most probable author of The Imitation of Christ, which is one of the best known Christian books on devotion. His name means "Thomas of Kempen", his hometown, and in German he is known as Thomas von Kempen. He also is known by various spellings of his family name: Thomas Haemerken; Thomas Hammerlein; Thomas Hemerken and Thomas Hämerken.

His first tenure of office as subprior was interrupted by the exile of the community from Agnetenberg (1429). A dispute had arisen in connection with an appointment to the vacant See of Utrecht. Pope Martin V rejected the nomination of Bishop-elect Rudolf van Diepholt, and imposed an interdict. The Canons remained in exile in observance of the interdict until the question was settled (1432). During this time, Thomas was sent to Arnhem to care for his ailing brother. He remained there until his brother died November, 1432. Thomas spent his time between devotional exercises, composition, and copying. He copied the Bible no fewer than four times,[3] one of the copies being preserved at Darmstadt, Germany in five volumes. In its teachings he was widely read and his works abound in Biblical quotations, especially from the New Testament.


Thomas a Kempis was a late Medieval Catholic monk and probable author of The Imitation of Christ, one of the best known Christian books on devotion.

His writings are all of a devotional character and include tracts and meditations, letters, sermons, a life of Saint Lydewigis, a Christian woman who remained steadfast under a great stress of afflictions, and biographies of Groote, Radewijns, and nine of their companions. Works similar in content to the Imitation of Christ, and pervaded by the same spirit, are his prolonged meditation on the life and blessings of the Savior and another on the Incarnation. Both of these works overflow with adoration for Christ.
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How many there are who perish because of vain worldly knowledge and too little care for serving God. They became vain in their own conceits because they chose to be great rather than humble. He is truly great who has great charity. He is truly great who is little in his own eyes and makes nothing of the highest honor. He is truly wise who looks upon all earthly things as folly that he may gain Christ. He who does God’s will and renounces his own is truly very learned.
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Pour un petit avantage, on entreprend une longue route; et pour la vie éternelle, à peine en trouve-t'on qui veuillent faire un pas.
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Remain with Him in thy chamber, for thou shalt not elsewhere find so great peace.
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It is unthinkable that a man can truly find happiness in this life, if at the same time he views himself as an exile here and sees his soul surrounded by many dangers.
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It is a hard thing to break through a habit and a yet harder thing to go contrary to our own will. Yet if thou overcome not slight and easy obstacles how wilt thou overcome greater ones Withstand thy will at the beginning and unlearn an evil habit lest it lead thee little by little into worse difficulties. Oh if thou knewest what peace to thyself thy holy life should bring ...and what joy to others methinketh thou wouldst be more zealous for spiritual profit.
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Love Jesus and keep Him as your friend. When all others forsake you He will not leave you nor will He allow you to perish on the last day. Whether you like it or not the day will come when you will find yourself separated from everyone and from everything.
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Constantly choose rather to want less, than to have more.
topics: Selfishness  
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A man is hindered and distracted in proportion as he draws outward things to himself.
topics: Selfishness  
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Let this be thy whole endeavour, this thy prayer, this thy desire, that thou mayest be stripped of all selfishness, and with entire simplicity follow Jesus only.
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Why seekest thou rest, since thou art born to labor?
topics: Service  
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If you cast away one cross, you will certainly find another, and perhaps a heavier.
topics: Service  
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He that well and rightly considereth his own works will find little cause to judge hardly of another.
topics: Service , Judging  
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But because many endeavor to get knowledge rather than to live well, they are often deceived and reap little or no benefit from their labor.
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Man sees your actions, but God your motives.
topics: Service  
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Every man naturally desires knowledge; but what good is knowledge without fear of God? Indeed a humble rustic who serves God is better than a proud intellectual who neglects his soul to study the course of the stars.
topics: Service , Knowledge  
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He that avoideth not small faults, by little and little falleth into greater.
topics: Sin  
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It is better to be affected with a true penitent sorrow for sin than to be able to resolve the most difficult cases about it.
topics: Sin , Repentance  
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Carry the cross patiently, and with perfect submission; and in the end it shall carry you.
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If you bear the cross unwillingly, you make it a burden, and load yourself more heavily; but you must bear it.
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We usually know what we can do, but temptation shows us who we are.
topics: Temptation  
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