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Thomas a Kempis

Thomas a Kempis

Thomas a Kempis (1380 - 1471)

Was a canon regular of the late medieval period and the most probable author of The Imitation of Christ, which is one of the best known Christian books on devotion. His name means "Thomas of Kempen", his hometown, and in German he is known as Thomas von Kempen. He also is known by various spellings of his family name: Thomas Haemerken; Thomas Hammerlein; Thomas Hemerken and Thomas Hämerken.

His first tenure of office as subprior was interrupted by the exile of the community from Agnetenberg (1429). A dispute had arisen in connection with an appointment to the vacant See of Utrecht. Pope Martin V rejected the nomination of Bishop-elect Rudolf van Diepholt, and imposed an interdict. The Canons remained in exile in observance of the interdict until the question was settled (1432). During this time, Thomas was sent to Arnhem to care for his ailing brother. He remained there until his brother died November, 1432. Thomas spent his time between devotional exercises, composition, and copying. He copied the Bible no fewer than four times,[3] one of the copies being preserved at Darmstadt, Germany in five volumes. In its teachings he was widely read and his works abound in Biblical quotations, especially from the New Testament.


Thomas a Kempis was a late Medieval Catholic monk and probable author of The Imitation of Christ, one of the best known Christian books on devotion.

His writings are all of a devotional character and include tracts and meditations, letters, sermons, a life of Saint Lydewigis, a Christian woman who remained steadfast under a great stress of afflictions, and biographies of Groote, Radewijns, and nine of their companions. Works similar in content to the Imitation of Christ, and pervaded by the same spirit, are his prolonged meditation on the life and blessings of the Savior and another on the Incarnation. Both of these works overflow with adoration for Christ.
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But because many endeavor to get knowledge rather than to live well, they are often deceived and reap little or no benefit from their labor.
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Man sees your actions, but God your motives.
topics: Service  
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Every man naturally desires knowledge; but what good is knowledge without fear of God? Indeed a humble rustic who serves God is better than a proud intellectual who neglects his soul to study the course of the stars.
topics: Service , Knowledge  
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He that avoideth not small faults, by little and little falleth into greater.
topics: Sin  
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It is better to be affected with a true penitent sorrow for sin than to be able to resolve the most difficult cases about it.
topics: Sin , Repentance  
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Carry the cross patiently, and with perfect submission; and in the end it shall carry you.
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If you bear the cross unwillingly, you make it a burden, and load yourself more heavily; but you must bear it.
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We usually know what we can do, but temptation shows us who we are.
topics: Temptation  
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There is no man in this world without some manner of tribulation or anguish, though he be king or pope.
topics: Tribulation  
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A lover of Jesus and of the truth can lift himself above himself in spirit.
topics: Truth  
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Influence never dies; every act, emotion, look and word makes influence tell for good or evil, happiness or woe, through the long future of eternity.
topics: Virtue , Eternity  
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The highest and most profitable learning is the knowledge of ourselves. To have a low opinion of our own merits, and to think highly of others, is an evidence of wisdom.
topics: Wisdom , Learning  
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than it is not to exceed in word.
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If you cannot sing like the lark and the nightingale, sing like the raven and the frogs in the pond. They sing as God has given them to sing.
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What good is much discussion of involved and obscure matters when our ignorance of them will not be held against us on Judgment Day? Neglect of things which are profitable and necessary and undue concern with those which are irrelevant and harmful, are great folly.
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Many often err and accomplish little or nothing because they try to become learned rather than to live well. If men used as much care in uprooting vices and implanting virtues as they do in discussing problems, there would not be so much evil and scandal in the world, or such laxity in religious organizations. On the day of judgment, surely, we shall not be asked what we have read but what we have done; not how well we have spoken but how well we have lived.
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Seek a suitable time and meditate often on the favors of God.
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On the day of judgment, we shall not be asked what we have read but what we have done; not how well we have spoken, but how well we have lived.
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What would it profit us to know the Bible by heart and the principles of philosophers if we live without grace and the love of God?
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