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Watchman Nee

Watchman Nee

Watchman Nee (1903 - 1972)

Was a church leader and Christian teacher who worked in China during the first half of the 20th century. In 1922, he initiated church meetings in Fuzhou that may be considered the beginning of the local churches. During his 30 years of ministry, Nee published many books expounding the Bible, including The Normal Christian Life and The Normal Christian Church Life. He established churches throughout China and held many conferences to train Bible students and church workers.

Following the Communist Revolution, Nee was persecuted for his faith. He spent the last 20 years of his life in prison. Nee was honored by Christianity Today magazine as one of The 100 Most Influential Christians of the Twentieth Century.


Watchman Nee was a Chinese Christian author and church leader during the early 20th Century. He spent the last 20 years of his life in prison and was severely persecuted by the Communists in China. Together with Wangzai, Zhou-An Lee, Shang-Jie Song, and others, Nee founded the The Church Assembly Hall, later which would be also known as the "Local churches."

Watchman Nee became a Christian in 1920 at age 17 and began writing in the same year. In 1921, he met the British missionary M. E. Barber, who was a great influence on him. Through Miss Barber, Nee was introduced to many of the Christian writings which were to have a profound influence on him and his teachings. Nee attended no theological schools or Bible institutes. His knowledge was acquired through studying the Bible and reading various Christian spiritual books. During his 30 years of ministry, beginning in 1922, Nee traveled throughout China planting churches among the rural communities and holding Christian conferences and trainings in Shanghai. In 1952 he was imprisoned for his faith; he remained in prison until his death in 1972.

      Watchman Nee became a Christian in mainland China in 1920 at the age of seventeen and began writing in the same year.

      Throughout the nearly thirty years of his ministry, Watchman Nee was clearly manifested as a unique gift from the Lord to His Body for His move in this age.

      In 1952 he was imprisoned for his faith; he remained in prison until his death in 1972. His words remain an abundant source of spiritual revelation and supply to Christians throughout the world.

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Overcoming sin, blessed though it surely is, is but the bare minimum of a believers experience. There is nothing astonishing in it. Not to overcome sin is what ought to astonish us.
topics: Sin , Overcoming  
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Now is the hour we should humbly prostrate ourselves before God, willing to be convicted afresh of our sins by the Holy Spirit.
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Sins must be treated progressively one by one until all have been eliminated.
topics: Sin , Repentance  
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The Blood deals with what we have done, whereas the Cross deals with what we are. The Blood disposes of our sins, while the Cross strikes at the root of our capacity for sin.
topics: Sin , The Cross  
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Genuine spiritual work is aggressive towards Satan and travails in birth for believers. These in no wise can be termed joyous undertakings.
topics: Service  
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Recognize one thing only, the difference between man's work and God's.
topics: Service  
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All satanic works are performed from the outside inward; all divine works from the inside outward.
topics: Service  
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He does not want our heart to be attached anywhere because He wants us to serve Him freely.
topics: Service , The Heart  
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The Apostle is hence telling us that inasmuch as sinners cannot be saved through their efforts, so we who have been regenerated likewise cannot be perfected through any righteous acts of our flesh. How vain do such righteous deeds continue to be!
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The greatest blunder Christians commit upon experiencing victory over sin lies in not using the way of victory to sustain it; instead they try to perpetuate the victory by their works and determination.
topics: Service , Victory  
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And how often pursuit after spiritual growth originates in the natural self perhaps only because we cannot bear the thought of falling behind or because we seek some personal gain. Bluntly state, the doing of good is not sin but the manner, methods, or motive in such good-doing may be surfeited with our self.
topics: Service , Growth  
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How imperfect is our willingness and how fickle is our condition!
topics: Service  
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Often the children of God cannot rise up to answer the Lord's call to service simply because, though their physical condition is good, their feelings are low, cold, and reluctant. Or even when their emotions are quite high, passionate, and willing, they find themselves unable to serve the Lord because now the body reacts lazily. The disciples found themselves in precisely that situation in the Garden of Gethsemane: "the spirit indeed is willing, but the flesh is weak" (Matt. 26:41)
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Spiritual food of a believer is nothing more nor less than accomplishing God's work. The kingdom of God suffers greatly at the hands of "spiritual believers" who busy themselves with prayer and Bible study and attend only to their spiritual need.
topics: Service , The Bible  
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Spiritual food is simply to do His will. Preoccupation with one's own supply causes lack, whereas concern with God's kingdom brings satisfaction.
topics: Service  
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A Christian ought to recognize the limits of his gift and to labor within those bounds.
topics: Service  
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Spiritual service consequently must be inaugurated by the Lord Himself calling us. It should not be initiated through the persuasion of preachers, the encouragement of friends, or the bent of our natural temperament.
topics: Service  
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Not all deeds done for God are His deeds. Doing for Him is not enough; the question is, who is doing the doing?
topics: Service  
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To court apparent success by merely whipping up people's enthusiasm results in a work without God.
topics: Service  
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If we understand how much His work requires His great power, we shall be ashamed of our ideas and abashed by our self-reliance. We shall see that all our efforts are but "dead works."
topics: Service  
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