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Watchman Nee

Watchman Nee

Watchman Nee (1903 - 1972)

Was a church leader and Christian teacher who worked in China during the first half of the 20th century. In 1922, he initiated church meetings in Fuzhou that may be considered the beginning of the local churches. During his 30 years of ministry, Nee published many books expounding the Bible, including The Normal Christian Life and The Normal Christian Church Life. He established churches throughout China and held many conferences to train Bible students and church workers.

Following the Communist Revolution, Nee was persecuted for his faith. He spent the last 20 years of his life in prison. Nee was honored by Christianity Today magazine as one of The 100 Most Influential Christians of the Twentieth Century.


Watchman Nee was a Chinese Christian author and church leader during the early 20th Century. He spent the last 20 years of his life in prison and was severely persecuted by the Communists in China. Together with Wangzai, Zhou-An Lee, Shang-Jie Song, and others, Nee founded the The Church Assembly Hall, later which would be also known as the "Local churches."

Watchman Nee became a Christian in 1920 at age 17 and began writing in the same year. In 1921, he met the British missionary M. E. Barber, who was a great influence on him. Through Miss Barber, Nee was introduced to many of the Christian writings which were to have a profound influence on him and his teachings. Nee attended no theological schools or Bible institutes. His knowledge was acquired through studying the Bible and reading various Christian spiritual books. During his 30 years of ministry, beginning in 1922, Nee traveled throughout China planting churches among the rural communities and holding Christian conferences and trainings in Shanghai. In 1952 he was imprisoned for his faith; he remained in prison until his death in 1972.

      Watchman Nee became a Christian in mainland China in 1920 at the age of seventeen and began writing in the same year.

      Throughout the nearly thirty years of his ministry, Watchman Nee was clearly manifested as a unique gift from the Lord to His Body for His move in this age.

      In 1952 he was imprisoned for his faith; he remained in prison until his death in 1972. His words remain an abundant source of spiritual revelation and supply to Christians throughout the world.

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A believer should never regard spiritual labor as altogether joyous and jubilant.
topics: Service  
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Genuine spiritual work is aggressive towards Satan and travails in birth for believers. These in no wise can be termed joyous undertakings.
topics: Service  
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God first works in us to will and then works in us to work for His good pleasure.
topics: Service  
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The Blood deals with what we have done, whereas the Cross deals with what we are. The Blood disposes of our sins, while the Cross strikes at the root of our capacity for sin.
topics: Sin , The Cross  
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It is a fact that the Lord Jesus has already died for you. It is also a fact that you have already died with the Lord Jesus. If you do not believe in your death with Christ, you will not be able to receive the effectiveness of death with Him - freedom from sin.
topics: Sin , Freedom , Salvation  
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Sins must be treated progressively one by one until all have been eliminated.
topics: Sin , Repentance  
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For God's way of deliverance is altogether different from man's way. Man's way is to try to suppress sin by seeking to overcome it; God's way is to remove the sinner.
topics: Sin  
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Now is the hour we should humbly prostrate ourselves before God, willing to be convicted afresh of our sins by the Holy Spirit.
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If we persist in holding on to something which God wants us to relinquish, sin shall have dominion over us, and our reckoning shall be futile.
topics: Sin , Rebellion  
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Overcoming sin, blessed though it surely is, is but the bare minimum of a believers experience. There is nothing astonishing in it. Not to overcome sin is what ought to astonish us.
topics: Sin , Overcoming  
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To be freed from sin is not a difficult task when viewed in the light of the finished, perfect and complete salvation of God. A believer must proceed to learn the more advanced and perhaps more formidable and deeper lesson of abhorring his life.
topics: Sin , Obedience  
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The moment we notice our voice has turned harsh, we must stop instantly. If we are reluctant to say to our brethren, "I am wrong," then our spirit remains engulfed in its sin.
topics: Sin  
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God's people often erroneously think that they need a contrite spirit only at the time they repent and believe in the Lord or whenever they subsequently fall into sin. We should know, however, that God wishes us to keep our spirit in a state of contrition at all times. We ought never sin; yet we always should have sorrow for sin. The presence of God is felt in such a spirit.
topics: Sin  
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If a child of God cherishes sin in his heart he is lending his mind to satanic spirits for their use.
topics: Sin , The Heart  
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The Christian dare not entertain the slightest self-confidence, self-satisfaction or self-joy, as though he could trust his flesh.
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Revelation is the first step to holiness, and consecration is the second. A day must come in our lives, as definite as the day of our conversion, when we give up all right to ourselves and submit to the absolute Lordship of Jesus Christ.
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The reason for our hurt feelings lies in the fact that we are not amenable to being treated as our Lord was and are loathe to submit ourselves to the will and ordering of God. Were we to deliver our natural energies to death and capitulate entirely to the Lord, our soul, though so nervously sensitive, would rest in the Lord and not misunderstand Him.
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Gaining spiritual life is conditional on suffering loss. We cannot measure our lives in terms of "gain"; they must be measured in terms of "loss." Our real capacity lies not in how much we retain but in how much has been poured out. The power of love is attested by love's sacrifice. If our hearts are not separated from the love of the world, our soul life has yet to go through the cross.
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He who is willing to suffer for God and men does not live for himself; but those who daily seek sensuous pleasures and become apprehensive about bearing burdens for God and the church are living only for themselves.
topics: Suffering  
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The Lord frequently leads the saint through painful experiences in order that he may not love the Lord for his own sake.
topics: Suffering  
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