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William Cowper

William Cowper


William Cowper was an English poet and hymnodist. One of the most popular poets of his time, Cowper changed the direction of 18th century nature poetry by writing of everyday life and scenes of the English countryside. In many ways, he was one of the forerunners of Romantic poetry. Samuel Taylor Coleridge called him "the best modern poet", whilst William Wordsworth particularly admired his poem 'Yardley-Oak'.

Cowper suffered from severe manic depression, and although he found refuge in a fervent evangelical Christianity, the inspiration behind his much-loved hymns, he often experienced doubt and feared that he was doomed to eternal damnation. His religious sentiment and association with John Newton (who wrote the hymn "Amazing Grace") led to much of the poetry for which he is best remembered.

      William Cowper was an English poet and hymnodist. One of the most popular poets of his time, Cowper changed the direction of 18th century nature poetry by writing of everyday life and scenes of the English countryside.

      He was born in Berkhamsted, Hertfordshire, England. After education at Westminster School, he was articled to Mr. Chapman, solicitor, of Ely Place, Holborn, in order to be trained for a career in law.

      Later he settled at Huntingdon with a retired clergyman named Morley Unwin and his wife Mary. Cowper grew to be on such good terms with the Unwin family that he went to live in their house, and moved with them to Olney, where John Newton, a former slave trader who had repented and devoted his life to the gospel, was curate. At Olney, Newton invited Cowper to contribute to a hymnbook that Newton was compiling. The resulting volume known as Olney Hymns was not published until 1779 but includes hymns such as "Praise for the Fountain Opened" (beginning "There is a fountain fill'd with blood") and "Light Shining out of Darkness" (beginning "God moves in a mysterious way") which remain some of Cowper's most familiar verses. Several of Cowper's hymns, as well as others originally published in the "Olney Hymns," are today preserved in the Sacred Harp.

      Cowper was seized with dropsy in the spring of 1800 and died in East Dereham, Norfolk.

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I had now brought my state of life to be much easier in itself than it was at first, and much easier to my mind, as well as to my body. I frequently sat down to meat with thankfulness, and admired the hand of God’s providence, which had thus spread my table in the wilderness. I learned to look more upon the bright side of my condition, and less upon the dark side, and to consider what I enjoyed rather than what I wanted; and this gave me sometimes such secret comforts, that I cannot express them; and which I take notice of here, to put those discontented people in mind of it, who cannot enjoy comfortably what God has given them, because they see and covet something that He has not given them. All our discontents about what we want appeared to me to spring from the want of thankfulness for what we have.
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But from these three cats I afterwards came to be so pestered with cats that I was forced to kill them like vermin or wild beasts, and to drive them from my house as much as possible.
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Ero nato demolitore di me stesso.
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for now the hand of Heaven had overtaken me, and I was undone without redemption; but, alas! this was but a taste of the misery I was to go through, as will appear in the sequel of this story.
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Thus, we never see the true state of our condition till it is illustrated to us by its contraries, nor know how to value what we enjoy, but by the want of it. 
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I have since often observed, how incongruous and irrational the common temper of mankind is, especially of youth, to that reason which ought to guide them in such cases—viz. that they are not ashamed to sin, and yet are ashamed to repent; not ashamed of the action for which they ought justly to be esteemed fools, but are ashamed of the returning, which only can make them be esteemed wise men.
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Thus we never see the true State of our Condition, till it is illustrated to us by its Contraries; nor know how to value what we enjoy, but by the want of it. It
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una vida tan variada como pocas se verán en el mundo; que comenzó locamente y concluyó mucho mejor de lo que jamás hubiese esperado.
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I then reflected, that as God, who was not only righteous but omnipotent, had thought fit thus to punish and afflict me, so He was able to deliver me: that if He did not think fit to do so, it was my unquestioned duty to resign myself absolutely and entirely to His will; and, on the other hand, it was my duty also to hope in Him, pray to Him, and quietly to attend to the dictates and directions of His daily providence.
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And, young man,” said he, “depend upon it, if you do not go back, wherever you go, you will meet with nothing but disasters and disappointments, till your father’s words are fulfilled upon you.
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descended from
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they are not ashamed to sin, and yet are ashamed to repent;
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... how frequently, in the course of our lives, the evil which in itself we seek most to shun, and which, when we are fallen into, is the most dreadful to us, is oftentimes the very means or door of our deliverance, by which alone we can be raised again from the affliction we are fallen into.
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folly of beginning a work before we count the cost and before we judge rightly of our own strength to go through with it.
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I learned to look more upon the bright side of my condition, and less upon the dark side, and to consider what I enjoyed rather than what I wanted; and this gave me sometimes such secret comforts, that I cannot express them; and which I take notice of here, to put those discontented people in mind of it, who cannot enjoy comfortably what God has given them, because they see and covet something that He has not given them.
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expostulated
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Quanto dovrebbe riflettere chi si lagna della propria condizione e la confronta con quella degli altri, senza sapere che un giorno il Cielo potrebbe costringerlo a fare il cambio e a riconoscere troppo tardi di aver perduto la felicità!
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I learned to look more upon the bright side of my condition, and less upon the dark side, and to consider what I enjoyed rather than what I wanted; and this gave me sometimes such secret comforts, that I cannot express them; and which I take notice of here, to put those discontented people in mind of it, who cannot enjoy comfortably what God has given them, because they see and covet something that He has not given them.  All our discontents about what we want appeared to me to spring from the want of thankfulness for what we have.
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obedecer la llamada interior o la inspiración secreta de hacer algo o de seguir algún camino cada vez que la sintiera, aunque no tuviera razón alguna para hacerlo,
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I shot at a great bird which I saw sitting upon a tree on the side of a great wood.
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