Inspirational Quotes by William Cowper
“Stand strong, my heart; through even worse pain you have suffered. (Τέτλαθι δή, κραδίη· καὶ κύντερον ἄλλο ποτ᾽ ἔτλης.) Odyssey, Rhapsody 20:18”
“What I say will be a bit of boasting. The mad wine tells me to do it. Wine sets even a thoughtful man to singing, or sets him into softly laughing, sets him to dancing. Sometimes it tosses out a word that was better unspoken.”
topics: aphorism
“Odysseus is a migrant, but he is also a political and military leader, a strategist, a poet, a loving husband and father, an adulterer, a homeless person, an athlete, a disabled cripple, a soldier with a traumatic past, a pirate, thief and liar, a fugitive, a colonial invader, a home owner, a sailor, a construction worker, a mass murderer, and a war hero.”
“It is a story, as the first word of the original Greek tells us about "a man" (andras). He is not "the" man, but one of many men-- albeit a man of extraordinary cognitive, psychological, and military power, one who can win any competition, outwit any opponent, and manage, against all odds, to survive. The poem tells us how he makes his circuitous way back home across stormy seas after many years at war. We may expect the hero of an "epic" narrative to confront evil forces, perform a superhuman task, and rescue vast numbers of people from an extraordinary kind of threat. Failing that, we might hope at least for a great quest unexpectedly achieved, despite perils all around; an action that saves the world, or at least changes it in some momentous way-- like Jason claiming the Golden Fleece, Launcelot glimpsing the Holy Grail, Aeanas beginning the foundation of Rome. In 'The Odyssey', we find instead the story of a man whose grand adventure is simply to go back to his own home, where he tries to turn everything back to the way it was before he went away. For this hero, mere survival is the most amazing feat of all.”
“The creations of genius always seem like miracles, because they are, for the most part, created far out of the reach of observation.”
“No finer, greater gift in the world than that: When man and woman possess their home, two minds, two hearts that work as one. Despair to their enemies, a joy to all their friends. Their own best claim to glory.”
“I would disapprove of another hospitable man who was excessive in friendship, as of one excessive in hate. In all things balance is better.”
“...there is nothing nobler or more admirable than when two people who see eye to eye keep house as man and wife...”
topics: odysseus-speech-to-nausikaa
“Tú pasa adentro y no te turbes en tu ánimo, pues un hombre con arrojo resulta ser el mejor en toda acción, aunque llegue de otra tierra.”
“The shock of encountering an ancient author speaking in largely recognizable language can make him seem more strange, and newly strange. I would like to invite readers to experience a sense of connection to this ancient text, while also recognizing its vast distance from our own place and time. Homer is, and is not, our contemporary.”
“the English of the nineteenth or early twentieth century is no closer to Homeric Greek than the language of today. The use of a noncolloquial or archaizing linguistic register can blind readers to the real, inevitable, and vast gap between the Greek original and any modern translation. My use of contemporary language—rather than the English of a generation or two ago—is meant to remind readers that this text can engage us in a direct way, and also that it is genuinely ancient.”
“Knowledge and wisdom, far from being one, Have ofttimes no connection. Knowledge dwells In heads replete with thoughts of other men; Wisdom in minds attentive to their own. Knowledge—a rude, unprofitable mass, The mere materials with which Wisdom builds, Till smoothed, and squared, and fitted to its place— Does but encumber whom it seems to enrich. Knowledge is proud that he has learned so much; Wisdom is humble that he knows no more.”
“Hatred and vengeance, my eternal portion, Scarce can endure delay of execution, Wait with impatient readiness to seize my Soul in a moment. Damned below Judas; more abhorred than he was, Who for a few pence sold his holy Master. Twice-betrayed Jesus me, the last delinquent, Deems the profanest. Man disavows, and Deity disowns me; Hell might afford my miseries a shelter; Therefore Hell keeps her ever-hungry mouths all Bolted against me. Hard lot! encompassed with a thousand dangers, Weary, faint, trembling with a thousand terrors, I'm called, if vanquished, to receive a sentence Worse than Abiram's: Him the vindictive rod of angry Justice Sent quick and howling to the centre headlong; I, fed with judgement, in a fleshy tomb, am Buried above ground.”
“That they're no longer ashamed to sin, and but are ashamed to repent; no longer ashamed of the motion for which they ought justly to be esteemed fools, however are ashamed of the returning, which only can make them be esteemed smart men.”
“estas cosas suelen pasarles a los jóvenes y la reflexión sobre ellas, es, normalmente, ejercicio de la edad avanzada o de una experiencia que se paga demasiado cara.”
“and lay on the deep pile of dung, from the mules and oxen, which lay abundant before the gates, so that the servants of Odysseus could take it to his great estate, for manuring. 300 There the dog Argos lay in the dung, all covered with dog ticks. Now, as he perceived that Odysseus had come close to him, he wagged his tail, and laid both his ears back; only he now no longer had the strength to move any closer to his master, who, watching him from a distance, without Eumaios 305 noticing, secretly wiped a tear away,”
“But now, as for you, you must make your way, when dawn shows, back to our house, and be with the group of insolent suitors. At a later time the swineherd shall take me to the city, and I shall look like a dismal vagabond, and an old man. But if they maltreat me within the house, then let the dear heart 275 in you even endure it, though I suffer outrage, even if they drag me by the feet through the palace to throw me out of it, or pelt me with missiles; you must still look on and endure it; though indeed you may speak to them with soft words and entreat them to give over their mad behavior, but still they will never”
“ODYSSEUS AS A YOUTH AT HOME WITH HIS MOTHER ODYSSEUS THE HERO OF ITHACA ADAPTED FROM THE THIRD BOOK OF THE PRIMARY SCHOOLS OF ATHENS, GREECE BY MARY E. BURT Author of "Literary Landmarks," "Stories from Plato," "Story of the German Iliad," "The Child-Life Reading Study"; Editor of "Little Nature Studies"; Teacher in the John A. Browning School, New York City AND ZENAÏDE A. RAGOZIN Author of "The Story of Chaldea," "The Story of Assyria," "The Story of Media, Babylon, and Persia," "The Story of Vedic India"; Member of the Royal Asiatic Society of Great Britain and Ireland, of the American Oriental Society, of the Société Ethnologique of Paris, etc. CHARLES SCRIBNER'S SONS NEW YORK CHICAGO BOSTON COPYRIGHT, 1898, BY CHARLES SCRIBNER'S SONS”
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William Cowper was an English poet and hymnodist. One of the most popular poets of his time, Cowper changed the direction of 18th century nature poetry by writing of everyday life and scenes of the English countryside. In many ways, he was one of the forerunners of Romantic poetry. Samuel Taylor Coleridge called him "the best modern poet", whilst William Wordsworth particularly admired his poem 'Yardley-Oak'.
Cowper suffered from severe manic depression, and although he found refuge in a fervent evangelical Christianity, the inspiration behind his much-loved hymns, he often experienced doubt and feared that he was doomed to eternal damnation. His religious sentiment and association with John Newton (who wrote the hymn "Amazing Grace") led to much of the poetry for which he is best remembered.
William Cowper was an English poet and hymnodist. One of the most popular poets of his time, Cowper changed the direction of 18th century nature poetry by writing of everyday life and scenes of the English countryside.
He was born in Berkhamsted, Hertfordshire, England. After education at Westminster School, he was articled to Mr. Chapman, solicitor, of Ely Place, Holborn, in order to be trained for a career in law.
Later he settled at Huntingdon with a retired clergyman named Morley Unwin and his wife Mary. Cowper grew to be on such good terms with the Unwin family that he went to live in their house, and moved with them to Olney, where John Newton, a former slave trader who had repented and devoted his life to the gospel, was curate. At Olney, Newton invited Cowper to contribute to a hymnbook that Newton was compiling. The resulting volume known as Olney Hymns was not published until 1779 but includes hymns such as "Praise for the Fountain Opened" (beginning "There is a fountain fill'd with blood") and "Light Shining out of Darkness" (beginning "God moves in a mysterious way") which remain some of Cowper's most familiar verses. Several of Cowper's hymns, as well as others originally published in the "Olney Hymns," are today preserved in the Sacred Harp.
Cowper was seized with dropsy in the spring of 1800 and died in East Dereham, Norfolk.