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William Cowper

William Cowper


William Cowper was an English poet and hymnodist. One of the most popular poets of his time, Cowper changed the direction of 18th century nature poetry by writing of everyday life and scenes of the English countryside. In many ways, he was one of the forerunners of Romantic poetry. Samuel Taylor Coleridge called him "the best modern poet", whilst William Wordsworth particularly admired his poem 'Yardley-Oak'.

Cowper suffered from severe manic depression, and although he found refuge in a fervent evangelical Christianity, the inspiration behind his much-loved hymns, he often experienced doubt and feared that he was doomed to eternal damnation. His religious sentiment and association with John Newton (who wrote the hymn "Amazing Grace") led to much of the poetry for which he is best remembered.

      William Cowper was an English poet and hymnodist. One of the most popular poets of his time, Cowper changed the direction of 18th century nature poetry by writing of everyday life and scenes of the English countryside.

      He was born in Berkhamsted, Hertfordshire, England. After education at Westminster School, he was articled to Mr. Chapman, solicitor, of Ely Place, Holborn, in order to be trained for a career in law.

      Later he settled at Huntingdon with a retired clergyman named Morley Unwin and his wife Mary. Cowper grew to be on such good terms with the Unwin family that he went to live in their house, and moved with them to Olney, where John Newton, a former slave trader who had repented and devoted his life to the gospel, was curate. At Olney, Newton invited Cowper to contribute to a hymnbook that Newton was compiling. The resulting volume known as Olney Hymns was not published until 1779 but includes hymns such as "Praise for the Fountain Opened" (beginning "There is a fountain fill'd with blood") and "Light Shining out of Darkness" (beginning "God moves in a mysterious way") which remain some of Cowper's most familiar verses. Several of Cowper's hymns, as well as others originally published in the "Olney Hymns," are today preserved in the Sacred Harp.

      Cowper was seized with dropsy in the spring of 1800 and died in East Dereham, Norfolk.

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Finding him absent, they broke into the cave; the men tried to persuade Odysseus to steal Polyphemus’ cheese and animals and then make a quick escape. Odysseus insisted on staying. When the Cyclops came home, Odysseus demanded a gift;
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for that gratitude was no inherent virtue in the nature of man, nor did men always square their dealings by the obligations they had received so much as they did by the advantages they expected.
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Alcinous.
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should always find that the calamities of life were shared among the upper and lower part of mankind, but that the middle station had the fewest disasters, and was not exposed to so many vicissitudes as the higher or lower part of mankind;
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Never any young adventurer's misfortunes, I believe, began sooner, or continued longer than mine.
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As the sail bellied out with the wind, the ship flew through the deep blue water, and the foam hissed against her bows as she sped onward.
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O insolence of youth! whose tongue affords Such railing eloquence, and war of words. Studious thy country’s worthies to defame, Thy erring voice displays thy mother’s shame.
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In this agony of mind, I made many vows and resolutions that if it would please God to spare my life in this one voyage, if ever I got once my foot upon dry land again, I would go directly home to my father, and never set it into a ship again while I lived; that I would take his advice, and never run myself into such miseries as these any more.
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Alcinous,
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What is distinctive about the customs surrounding hospitality in [archaic Greek] culture is that elite men who have entered one another's homes and have been entertained appropriately are understood to have created a bond of "guest-friendship" (xenia) between their households that will continue into future generations. ... It is created not by proximity and kinship, but by a set of behaviors that create bonds between people who are geographically distant from each other. Xenia is thus a networking tool that allows for the expansion of Greek power, from the unit of the family to the city-state and then across the Mediterranean world. It is the means by which unrelated elite families can connect to one another as equals, without having to fight for dominance. ... The poem's episodes can be seen as a sequence of case studies in the concept of xenia.
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he could not save his men, for they perished through their own sheer folly in eating the cattle of the Sun-god Hyperion;
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Tell me, too, about all these things, oh daughter of Jove, from whatsoever source you may know them.
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Few sons, indeed, are like their fathers. Generally they are worse; but just a few are better.
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the goddess Calypso, who had got him into a large cave and wanted to marry him.
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Stones and blows and I are hardly strangers. My heart is steeled by now, I've had my share of pain in the waves and wars. Add this to the total. Bring the trial on.
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So his heart held firm and constant, but he writhed around, as when a man rotates a sausage full of fat and blood; the huge fire blazes, and he longs to have the roasting finished.
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En apariencia abandonado y solo, escucho el león rugir: y toda puerta se cierra menos una, y esa es la puerta de la misericordia
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The Castaway" Obscurest night involved the sky, The Atlantic billows roared, When such a destined wretch as I, washed headlong from on board. Of friends, of hope, of all bereft, His floating home forever left...
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Nature is but a name for an effect whose cause is God"...
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Elegant as simplicity, and warm as ecstasy.
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