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William Gurnall

William Gurnall (1617 - 1679)

Was an English author and clergyman born at King's Lynn, Norfolk. He was educated at the free grammar school of his native town, and in 1631 was nominated to the Lynn scholarship in Emmanuel College, Cambridge, where he graduated BA in 1635 and MA in 1639. He was made rector of Lavenham in Suffolk in 1644; and before he received that appointment he seems to have officiated, perhaps as curate, at Sudbury.

Gurnall is known by his Christian in Complete Armour, published in three volumes, dated 1655, 1658 and 1662. It consists of sermons or lectures delivered by the author in the course of his regular ministry, in a consecutive course on Ephesians 6: 10–20. It is described as a magazine whence the Christian is furnished with spiritual arms for the battle, helped on with his armour, and taught the use of his weapon; together with the happy issue of the whole war. It is thus considered a classic on spiritual warfare.


William Gurnall was educated at the free grammar school of his native town, and in 1631 was nominated to the Lynn scholarship in Emmanuel College, Cambridge, where he graduated BA in 1635 and MA in 1639. He was made rector of Lavenham in Suffolk in 1644; and before he received that appointment he seems to have officiated, perhaps as curate, at Sudbury.

Gurnall is known by his Christian in Complete Armour, published in three volumes, dated 1655, 1658 and 1662. It consists of sermons or lectures delivered by the author in the course of his regular ministry, in a consecutive course on Ephesians 6:10-20. Comment, or recommendation, is perhaps needless in speaking of Gurnall's great work.
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He makes the heart new, and having made it fit for heavenly motion, setting every wheel, as it were, in its right place, then he winds it up by his actuating grace, and sets it on going, the thoughts to stir, the will to move and make towards the holy object presented; yet here the chariot is set, and cannot ascend the hill of action till God puts his shoulder to the wheel: 'to will is present with me; but how to perform that which is good I find not,’ Rom. 7:18.
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It is lawful to love our estate, life, liberty; but beware of sinful policy to save them.  It is no wisdom to shuffle with God, by denying his truth, or shifting off our duty to keep correspondence with men.
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Prayer, it is the very natural breath of faith.
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True faith is prayerful.  Prayer, it is the child of faith; and as the child bears his father’s name upon him, so doth prayer the name of faith.
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O loosen the roots of thy affections from the world, and the tree will fall more easily.
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The state of unregeneracy is a state of impotency.
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If he cannot shed tears, much less will he bleed for truth.
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What Bernard saith of a hard heart I may say of an unbelieving heart, illud cor verè durum, quod non trepidat, ad nomen cordis duri—that is a hard heart indeed, saith he, that trembles not at the name of a hard heart.
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Many think they shall not pay so dear for an error in judgment as for a sin in practice. Yea, some have such a latitude, that they fancy a man may be saved in any religion—
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The heart itself is no safe sanctuary for sin to sit in. The word will take it thence—as Joab from the horns of the altar—to slay it.
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The word of God—it is both seed to beget, and food to nourish, holiness begotten in the heart. Every part of it contributes to this design abundantly.
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An impatient soul in affliction is a bedlam in chains,
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In a word, when thou wert made a holy righteous person, then did God begin heaven in thy soul.  That day thou wert born again, an heir to heaven was born.
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Satan’s power is ministerial, appointed by God for the service and benefit of the saints. It
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Occumenius, is as much as if the apostle had said,[45] ‘We wrestle not for small and trivial things, but for heavenly,’ yea, for heaven itself, and our adoption, as he goes on.
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There are great complaints of what men have lost in these hurling times.  Some bemoan their lost places and estates, others the lost lives of their friends in the wars; but professors may claim justly the first place of all the mourners of the times, to lament their lost loves to the truths of Christ, worship of Christ, servants of Christ—yea, that universal decay which appears in their holy walking before God and man.
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Prayer is a solemn work as any thou canst go about in thy whole lifetime.
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So that now all those ways whereby God directly made known his mind to this people, are resolved into this one of the Scriptures, which we are to receive as the undoubted word of God, containing in a perfect rule of faith and life, and to expect no other revelation of his mind to us.
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We need do no more to lose our souls than to seek ourselves.
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We read of no dispatches sent to court to procure his liberty; but many to the churches, to help them to stand fast in the liberty wherewith Christ had made them free.
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